This is the Morning Offering our family uses (there are several versions)
Thursday, September 23, 2021
Saturday, September 18, 2021
According to an article found in The Tablet this church, which was completed in 1350 AD, has been turned over to the Society of Saint Pius X - dedicated to the preservation of Catholic tradition, especially for the Mass of all time (Pope Pius V, Quo Primum).
From SSPX - published September 15, 2021:
It has been official since June 29, 2021: One of the most important churches in Vienna has become the property of the Priestly Society of St. Pius X. Last Sunday, the Pius Brotherhood publicly celebrated Holy Mass in the Minoritenkirche in the heart of Vienna. The procession that followed exceeded all expectations.
For six years the Viennese congregation of the Pius Brotherhood had prayed to acquire a church in a prestigious location. Now the prayers were not only answered, but over-fulfilled. With the decision of the Italian Congregation to let their venerable church pass into the property of the Pius Brotherhood, the community came into the possession of one of the most important churches in Vienna - near Vienna's Ballhausplatz and thus only a few meters from the political center of Austria.
Last Sunday, the Feast of the Name of the Virgin, the Fathers of the Pius Brotherhood celebrated the first public Holy Mass in the Minorite Church with their believers. Father Waldemar Schulz, who was prior in Vienna for more than 20 years, celebrated. Now the time has come. And after the mass there was a breathtaking procession.
Around 1,000 believers - more than ever before - followed the procession over Vienna's Ballhausplatz, Kohlmarkt and Graben, past the world-famous St. Stephen's Cathedral and back over the Wollzeile to the Minoritenkirche. In beautiful weather and in front of a large audience, the faithful gave a great testimony to their faith, prayed the rosary and sang songs in honor of the Blessed Mother accompanied by the band “Die Kaiserjäger”. That seems to have made a deep impression on those standing by. At the sight of the procession, many fell silent, some even joined the procession. In the end, over 1,000 people renewed Austria's consecration to the Mother of God in the Minorite Church.
By the way, the mass and procession took place on a very special date: On September 12, 1683, the united Christian armies had victoriously ended the second siege of Vienna by the Turks with the Battle of Kahlenberg. The banner of the Madonna's protective cloak was carried in front of the army at that time. Pope Innocent XI. (1676–1689) therefore made the feast of the Virgin Mary binding for the whole Church.
The festivities ended with a great celebration under the arcades of the church and in the Minoritenplatz, where food and drink were served to the faithful. There was a pleasant time until late afternoon before returning home strengthened mentally and physically.
(Translated from German using Google Translate)
"Rejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus." - 1 Thessalonians 5:16-18 NIV
This passage reminds me of a song I learned in catechism classes as Lutheran back in the late 1960s and early 1970s. The song is based in St. Paul’s closing in his letter to the Philippians and is sung in a round - here is a short Youtube video of the song, pretty much as I remember it:
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:4-8)
So, what does this mean to me, here and now? I expressed to my professor a little frustration after seeing the remaining milestones in this terminal degree. Initially, I thought I would be done by December 2021, but the schedule changed and put my posted “final class” to end in January 2022. Then, I received a call from the counseling office and she shared with me the milestones remaining – and there is no way I will be fully completed with this degree by January – but I am still hopeful for Spring 2022. These passages remind me to continue to rejoice in the Lord, not just when I think things are going well – but ALWAYS. I am not to be anxious about what is laid before me, but trust in the Lord that His peace surpasses all understanding and will keep my mind in Christ Jesus.
Wednesday, September 15, 2021
Monday, September 13, 2021
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Sunday, September 12, 2021
Recently at Mass (local, Ordinary Rite, parish) I noticed a guy walk in wearing a Catholic t-shirt, shorts, and flip-flops walk in and sit down, nearly front and center in the sanctuary. Others were wearing everything from quite casual to a few wearing full suits.
If you were invited to dine with the President of the United States...
If you were invited to dine with the Pope...
If you were invited to dine with God Almighty...
What would you wear?
Would you "come as you are," or would you prepare and wear your "Sunday best?" I think most of us would get dressed up nicely for any of these options - and would not show up in flip-flops.
In the third option, we have that invitation at EVERY Mass we participate in! EVERY time you go to Mass you KNOW - or at least SHOULD know that you are going before the REAL PRESENCE of God Almighty. I know, I've heard the excuses "God accepts me for who I am, not what I wear to Mass," but the point is there is a modicum of respect expected when approaching any world leader and should be even more true for the Leader and Creator of the universe! When we do not take the time to clean up or change into something a bit more dignified - or even deliberately wear such casual clothes it is just plain disrespectful.
The problem is that many have lost that level of respect for God, especially in His House - our place of worship. If He is worthy of our worship, He is worthy of our respect too.
In the image below, from Real Men, Real Style, the encircled attire is most appropriate - and even "Casual" can suffice, but not "Ultra Casual" or "Sloppy." On the other end of the scale, while those would not be inappropriate, "White Tie" or "Black Tie" would not be required (and really not much difference between "Black Tie Optional" and "Semi-Formal or Business").
Saturday, September 11, 2021
(Corrected a misspelling and reposted - original posting 2/3/2017).
SW: White likes to point out what sola scriptura is, and more importantly what it is not. He claims that many Protestant apologists get stuck because they attempt to defend something which sola scriptura is not - in other words, a Straw Man. White believes that many a time the non-Catholic apologist allows the Catholic apologist to define what sola scriptura is and they end up debating that instead of what sola scriptura actually is. He lists examples like, "sola scriptura contains all truth, so when we see truth outside of Scripture - sola scriptura is proven false;" and then states, "since Scripture does not tell us the color of St. Matthew's eyes or the menu they had in April of the second year of Jesus' ministry, Scripture is lacking and thus we need Sacred Tradition to fill in the gaps" (I'm paraphrasing a bit there). The problem I have with these statements is that I have NEVER heard or seen a Catholic apologist use those arguments! I've seen White throw them out before as to belittle the Catholic position - but I have never seen said arguments. Now I'm not saying said arguments have never been made - and I would agree with White that many Protestant apologists really don't know what sola scriptura means - which is understandable. There are several variations on the definition of sola scriptura, they even debate among themselves the difference between "sola" and "solo" scriptura! (Linguistically speaking, the only difference in those Latin words is one is masculine and the other feminine and since "scriptura" is feminine, the "proper" phrase is "sola scriptura" so "solo scriptura" is not only contrary to Scripture, it is contrary to Latin grammar). That some or even many apologists are confused is not incomprehensible. This is why, in the course of my debates (several have been with White in the past) I don't use other people's definitions - I use White's definition. White's definition is "sola scriptura is the teaching that Scripture alone is the sole infallible rule of faith for the church." He bases that statement on the nature of sola scriptura - that it is "God breathed" (in Greek, "theopneustos") and since nothing else is "God breathed," that Scripture, and Scripture alone, holds the highest spot in authority and teaching for the church. I believe I am accurately representing White here.
SW: Let's take a page from White's book(s) and define Sacred Tradition as to what it is and more importantly, what it is not. Let's start with what it is not. Sacred Tradition is not expressed in every personal opinion of popes and/or Church councils whether ecumenical or non-ecumenical. White brings out the fact that there is no dogmatic decree on the Canon of Sacred Scripture until the 16th century at the Council of Trent. I agree with him on this point. Then he goes on to point out that though the non-ecumenical councils of Rome, Carthage and Hippo, late in the 4th century, named the Canon, that there were even popes after 382 AD which disagreed with the inclusion of "the apocrypha" (not really the best term here, and White knows this - the more proper/accurate term is "deuterocanonical"). 382 was the year St. Jerome was commissioned to translate the ancient texts into the Vulgate, but it wasn't completed until 405 AD. This is significant because the Council of Trent refers to Jerome's Vulgate as "the" Canon.
SW: What then IS the nature Sacred Tradition? Sacred Tradition is the oral teachings of Jesus Christ to the Apostles. It is that which has been believed and taught from the beginning, but was not necessarily written down until there became a need for it to be formally defined. A prime example of this is the Blessed Trinity. You will not find the word "trinity" in Scripture and the closest you will find it being scripturally expressed is in 1 John 5:7-8, which while theologically sound and accurate, is also known as the Johannine Comma and is believed to be a later addition to the text as "the comma" is not found in the earliest of the manuscripts we have of 1 John. The fact is, the doctrine of the Blessed Trinity was not dogmatically defined until the Nicean Council about 300 years after Jesus and the Apostles walked the earth. Several heresies arose in those first 300 years, some denying the Trinity AND using Scripture to support their denials (Arianism being among the greatest of these heresies). Ultimately it would be the sacred authority of the Catholic Church along WITH Scripture which defined the Blessed Trinity and not Scripture Alone. The point is, when it was defined the Church stood on what was the teaching of Jesus and the Apostles, and guided by the Holy Ghost, the Paraclete, she defined the Blessed Trinity to end the debate/argument among faithful Christians.
https://apologeticsandagape.wordpress.com/2016/11/08/sola-scriptura-series-by-dr-white/ (Ken Temple summary of White's series)
Ken Temple's (KT) additional comments (in purple):
There are a few points that I would have added into the already excellent material.
(1) Dr. White made an excellent point about 2 Thessalonians 2:15, that the verb, “you were taught” is past tense, so it cannot include things like the (2) Bodily Assumption of Mary (1950) or (3) the Immaculate Conception of Mary ( 1854) or (4) the infallibility of the Pope ( 1870) nor certain dogmatic decrees of the Council of Trent (1545-1563) – the ones against Protestantism and justification by faith alone. I would add (5) also Purgatory, which all the elements of it only came together after Gregory the first, bishop of Rome from 590-640 AD. (6) He made a good point that John Henry Cardinal Newman knew this, that is why he had to come up with his “development of doctrine” theory of the Roman Catholic Church.
SW: Let's take a look at Mr. Temple's points.
- That 2 Thes. 2:15 uses a past tense verb is not troublesome to the Catholic apologetic. First off, just because something wasn't in writing at the time does not mean it was not taught and/or believed.
- In 51-52 AD the Blessed Mother may not have finished the course of her life on earth. From "Scripture Alone" we cannot say for sure when her passing was - but I'm certain no Protestant believes she did not pass.
- The Immaculate Conception is deduced from Scripture, especially the point of her being named "Full of Grace." Yes, Protestants argue that the title does not necessarily equate to the Immaculate Conception - but their arguments do not negate the scriptural basis of Catholic teaching.
- We must not forget that Scripture also records that both St. Peter alone and the council of bishops (the Apostles being our first bishops) were granted the authority to bind or loose whatsoever they chose to - and said binding not only was bound on Earth, but also in Heaven. Therefore, the infallibility of the Pope (St. Peter's successor) and the Council of Trent (an ecumenical council of bishops) can be validly argued to have infallible authority - are based in Scripture.
- Likewise, there are several scriptural references which support the doctrine of Purgatory.
- That doctrine developed cannot be validly equated to the doctrine/teaching not previously existing. The fact that definitions of doctrine became necessary at various times throughout Christian history is not an argument against the doctrines already existing - in fact, the definitions simply define pre-existing teachings so that the faithful can have certainty in these teachings. To paraphrase St. Augustine, after Rome has (infallibly) spoken, the cause (for argument) has ended. (Sermon 131).
SW: There is nothing in any of those (later) books which states all oral traditions were included in them! Mr. Temple's eisegesis is clearly pointed out in this fact. Since he is slinging verses, how about considering 3 John "13 I have much to write you, but I do not want to do so with pen and ink. 14 I hope to see you soon, and we will talk face to face." St. John, the Apostle who wrote much, did NOT want to put everything in writing! He wanted to wait until he could speak to them, face to face - orally. Mr. Temple's use of Jude 3 has nothing to do with sola scriptura as Jude is referring to a specific situation of those who have turned against the Lord and are infiltrating the faithful to try and get them to turn away also (so much for once saved, always saved too, but that's a whole different topic) and certainly Temple is not implying that the tiny book of Jude contains ALL which is necessary to be taught and learned for salvation! Is he? Also, that Galations might include things "spoken" of in 2 Thessalonians 2:15 does not say there were not other things passed on by word of mouth and NOT written, such as our example from 3 John 13-14, a much later epistle.KT: 1. I would add something about the early date of 1 Thessalonians, and 2 Thessalonians 2:15 (51-52 AD) and so the oral traditions include things written earlier in Galatians (49-50 AD), and
2.. also, it seems certain that the oral traditions that Paul is saying are binding there in 2 Thessalonians 2:15, were all later written out in the rest of the NT books – Romans, Ephesians, 1-2 Corinthians, Colossians, Philippians, John, Acts, Luke, (even by other authors in Hebrews, Matthew, John, Mark, Peter, James and Jude – “the faith once for all delivered to the saints”, (Jude 3), etc.
Let us continue...
KT: Acts 15:19 – the apostle James, the half-brother of Jesus, says, “I judge” – Dr. White made a great point: “but James, don’t you know “the Vicar of Christ” is seated here right next to you?” The fact that Peter was right there with him, shows there was no such thing as a Pope; and Peter was not the “first Pope.”SW: St. James was the Bishop of Jerusalem, I don't think even our Protestant detractors deny this fact, and as such - he was "responsible" for the Council of Jerusalem, regardless of the fact that the "Vicar of Christ" (a title which comes later) is sitting there with him. The fact of the matter is that it was St. Peter who stood up and ended the debate! St. James "judgment" is simply affirmation of what St. Peter already declared!
SW: I, for one, do not deny the sufficiency or profitablility of Scripture - which is spoken of in 2 Tim. 3:16-17, but sufficiency is not the point of the debate - "sola" is! That Jim-Bob's Bike Shop can sufficiently supply the cyclist with everything he needs doesn't mean that Billy-Bob's Bike Shop cannot do just as good a job supplying the cyclist. A claim of sufficiency (satis scriptura) or profitability does not validly answer the challenge the adherent to sola scriptura is presented with.KT: 3. also, I would point out that 2 Tim. 3:16-17 is expanding “the sacred Scriptures” of v. 15 from OT to all Scripture; even NT books written later.
SW: This is a non-argument in the sola scriptura debate - I am not aware of any Christian who does not put the Gospels on the same level as the Torah. The bigger point here is not just the Gospels, which among Christians were widely accepted as Scripture, but also the Epistles which were also accepted as Scripture - as well as some of the other books which were included in early canons of Scripture, but ultimately rejected as such in the late 4th century (and they are still good reading, just not "on the same level as Torah").KT: 4. Paul already put Gospels on same level as Torah in 1 Timothy 5:18. “Paul is enlarging on the previous reference . . especially by his use of πασα.” (πασα = pasa = “all”) George Knight, Commentary on the Pastoral Epistles, p. 448
SW: In summary, the best that White, Samson and Temple can come up with is an argument for satis scriptura - which Catholics do not deny! What we, Catholics, do deny is sola scriptura - and what's more is, Scripture itself does not teach sola scriptura! That said, in light of the fact that Scripture itself teaches us that Scripture is NOT the sole infallible rule of faith for the Church in Matthew 16:18-19 and Matthew 18:18, we have "the other pen" (also an argument White likes to make) so Scripture certainly is NOT alone so far as infallibility is concerned.
Thus, when a pope speaks ex cathedra (defining something to be part of Sacred Tradition) or an ecumenical council infallibly defines a teaching, this puts Sacred Tradition, not above or below Sacred Scripture, but equal to Sacred Scripture as both are infallible. White can no longer claim that no Catholic apologist has or will defend the nature of Sacred Tradition (and I am not the first to do this).
Well, in use - any of these can be used but the traditional use is "piqued."
To "pique" one's attention is to stimulate (Oxford Languages). Originally from the French, it was a word meaning to "prick." In the original English use it most often had a negative connotation or resentment. However, in more common or modern usage it means to arouse curiosity or interest in a subject.
To "peak" - when used as a transitive verb, can mean "to cause to come to a peak, point, or maximum." This can have appropriate use for "peaking one's attention." (Webster's).
Likewise, to "perk" is to bring something to the top - so again, it could be used to "perk" one's attention.
All that said, what is traditionally meant is to "pique" one's attention. English can be funny at times, especially since even improperly used words can become "accepted" if usage is high enough.
Tuesday, August 31, 2021
Friday, August 13, 2021
Sunday, August 08, 2021
The readings this week, the 19th Week in Ordinal Time (I refuse to use "Ordinary Time" but that's a topic for another discussion) were:
1 Kgs 19:4-8
and the Gospel was:
Part of the Gospel reading goes: "No one can come to me unless the Father who sent me draw him, and I will raise him on the last day." I tied that to the Scripture of the Week (my professor provides passages each week) as we, men (and women) make choices in life, one may choose to follow Christ while another chooses not to, but only those who are drawn can come to the Father. That used to trouble me a bit until I ran into John 12:32 - "When I am lifted up. I will draw all men unto Me." This brings us back to John 3:16 "For God so loved the world (not just a part of it) that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." In short, and tying it back to this week's Scripture, while man(kind) chooses - God has laid out the path, the groundwork, and all we need to do is heed His Word - and it is left to the free choice of men to follow or reject Christ.
Thursday, July 29, 2021
I stopped doing this for a while because my previous instructor stopped posting a Scripture of the Week, my current one, my Chair, has been very regular so I hope to continue this again.
Bauer, S. (2015). Is Luther really the originator of “We are saved by faith alone, but the faith that saves is never alone”? Stack Exchange: Christianity. https://christianity.stackexchange.com/questions/42366/is-luther-really-the-originator-of-we-are-saved-by-faith-alone-but-the-faith-t
Saturday, July 17, 2021
Pope Francis, on July 16, 2021, issued Moto Proprio traditionis custodes, (Custodian of Tradition) and in it he abrogates "previous norms, instructions, permissions, and customs that do not conform to the provisions of the present Moto Proprio." So, does that mean that the extraordinary rite is abrogated? No, it does not! The current Moto Proprio allows for the extraordinary rite BUT - newly ordained priests who have been ordained after this date should (not must) submit a request to the local ordinary (diocesan bishop) who shall consult the Apostolic See (the Pope) before granting this authorization (Art. 4). Priests who already celebrate according to the 1962 missal again "should" (not must) "request from the diocesan bishop the authorization to continue to enjoy this faculty."
What Does This Mean to SSPX?
In reality, not much. One of the things SSPX feared was precisely what Pope Francis has just done and thus "normalization" has not yet happened. Pope Francis is, most certainly, attempting to dissuade and end "the Mass for all time" as it was called by Pope Pius V, under whom the so-called Tridentine Rite was codified. That Mass which was codified under Pope Pius V had existed since the time of the Apostles, but some variants had worked their way in through the centuries and Modernism was having its effect on the Mass - so it was codified in such a way that novel additions or changes would be prohibited. Back to the question, since SSPX has been celebrating the "extraordinary rite" since the society was canonically founded back in November of 1970 when the decree of erection of the Society was approved by Bishop Charriere of Lausanne, Geneva and Fribourg. Though this was a six year experiment, it was never abrogated and as testified by recent talks between Popes Benedict XVI and Francis, their organization is recognized - but their status remains "irregular."
What Does This Mean to FSSP?
Well, maybe nothing - maybe everything? FSSP is at the mercy of the local ordinary (diocesan bishop) and thus if said bishop decides they need to cease practicing in their diocese, FSSP is obliged to do so. To the possible advantage of FSSP, they would not enter a diocese without the bishop's explicit permission so where ever they exist, they do so under the blessing of that local bishop - unless he has a change of heart.
Time Will Tell
Only time will tell as to how much effect this latest Moto Proprio will have on the celebration of the Traditional Latin Mass.
Monday, July 05, 2021
Last week, June 29th, was the Feast of Sts. Peter and Paul and in the sermon for last Sunday we were reminded about the nature of the Church. Jesus Christ founded His Church to be the guide for us, but more importantly to be the dispenser of grace from Him. That is the nature of the Church! We need to not be so focused on the scandals which the secular media keep bringing up, as well as those who are haters of the Church - including Satan. Satan rejoices when he can draw our attention away from Jesus Christ, His Church and the Sacraments. The more we sow discord, the more we are doing the work of Satan. Our focus needs to be on what nourishes our souls and that which builds up His Church, not rips it apart.
Now, does that mean we just turn a blind eye to those who have been criminal in the Church? By no means, but those who have done wrong need to be turned over to the civil authorities and let the chips fall where they may. Do your duty and move on, it is not our duty to be inquisitors and go out looking for trouble. It is also not our duty to stand on the street corners and hold up signs. Sure, it lets everyone know you care - but it is also rekindling the flames of discord that many non-Catholics love to stir up - and again - Satan loves to see disharmony among God's people. Ask yourself, "Whom do I serve?"
Bring your focus back to the Eucharist, the Mystery of Faith, the Mass, Confession, and all the Sacraments. Look to Christ for His Grace and BE the example of Christ to others.
Rembrandt's painting of Christ in the Storm on the Sea of Galilee
Such a learning tool! Note that those in the front of the boat are focused on the storm and worried for the boat to come apart - but those in the back of the boat are focused on Christ. They are still worried, but their trust is in the Lord to get them through this - and He does. The lighting of this painting is interesting too, those being more illuminated, even attention brought to them, are not those focused on Christ. The back side of the boat is in darkness, but Jesus is the Light, and His face is the Light in that darkness. When Jesus awakes, He scolds the Apostles - "Oh ye of little faith!"
When our ship is rocked by the storm of scandals - remember Who is in control - and do not lose faith.
Saturday, July 03, 2021
The dissertation process, which all my coursework up till now has been building toward, takes the next step, next week as I being the 900 level courses which are all about the dissertation. I have my committee in place (Chair, Content Expert, and Methodologist) so now we embark upon the finalization of the prospectus, proposal, research, and the writing of the report (the dissertation itself).
|Image by Mario Zucca https://dribbble.com/shots/337654-Dissertation-Journey-Map/attachments/337654-Dissertation-Journey-Map?mode=media|
I am completing my final 800 level course this week, which was a little out of order. I am in PSY-827, which should have preceded PSY-855 (where you get your committee assembled), and this was unknown to me (that it was misordered) until I was finished with 855. So, I had to take a break from my newly assembled committee and do one more course of "regular coursework" prior to jumping back into my dissertation courses. In the picture (above) by Mario Zucca, I have been on the Island of Isolation, of sorts, being disconnected from the committee, but again - that changes next week (July 8th, 2021, to be precise).
If all goes well, the process should be over by late December 2021 or perhaps by February 2022.
I will keep any interested readers posted as to how the process is going. Stay tuned!
Sunday, June 06, 2021
In my current course our instructor shares something from Scripture each week, here is her posting for this week (and my response).
Scripture for the week to remind you that every each one of you is special.
Psalms 139:13 – 16: You made all the delicate, inner parts of my body and knitted me together in my mother’s womb. Thank you for making me so wonderfully complex! Your workmanship is marvelous – how well I know it. You watched me as I was being formed in utter seclusion, as I was woven together in the dark of the womb. You saw me before I was born. Every day of my life was recorded in your book. Every moment was laid out before a single day had passed.
You are wonderfully made and are God's creation. Remember God loves you, and all your days are recorded in his book. (1) In what ways are you wonderfully made? (2) Do you count your blessings, and (3) can you name them one by one?
Being reminded of how much God loves us is always welcome!
Counting our blessings is something we inherit from our Jewish brethren. It comes from the Talmud (Menachot 43b) and according to Jewish tradition you are to count, actually recite at least 100 blessings per day. This sounds a bit daunting at first, but they can add up quickly if one is observant.
- Thank the Lord for the new day,
- for the breakfast on your table,
- for the water you clean and groom with,
- for the clothes you have to wear,
- for the house you live in,
- for your health (or recovery if you are sick),
- for the air we breathe
We have seven right there, and we have not even left the breakfast table yet!
There is also the Shema, a blessing every Jewish male is to recite twice every day, morning and night. The Shema begins, “Hear, O Israel: G-d is our Lord, G-d is one” (Kriegel, 2021). The full Shema is three paragraphs from the Torah (the first 5 books of our Old Testament), from Deuteronomy 6:4-9; Deuteronomy 11:13-21; and Numbers 15:37-41 (Rich, 2020).
So, to answer the questions:
- I am wonderfully made in the image of my Lord and God (Genesis 1:27), how much more wonderful can that be?! I am reminded here of the fact that we are creations in His image, and the complexities of our very being, as well as the world in which we live, are testimonies to “order-creation science” (McKelvey, 2001).
- Do I count my blessings? To be honest, not nearly as often as I should!
- Can I name them one by one? Along with my answer to #2, while I have tried this a few times (to count at least 100 blessings per day), this is a lesson I am still learning from our Jewish roots.
Kriegel, L. (2021). THE SHEMA: A MONTHLY JOURNAL OF RELIGION AND PUBLIC LIFE. First Things, , 1-4. https://lopes.idm.oclc.org/login?url=https://www-proquest-com.lopes.idm.oclc.org/scholarly-journals/shema/docview/2492712967/se-2?accountid=7374
McKelvey, B. (2001). What is complexity science? Is it really order-creation science? Emergence. 3(1). 137-157. https://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.330.5792&rep=rep1&type=pdf
Menachot 43b: The William Davidson Talmud. https://www.sefaria.org/Menachot.43b.17-18?lang=bi
Rich, T. (2020). Shema. Judaism 101. https://www.jewfaq.org/shemaref.htm
Monday, May 31, 2021
Tuesday, May 25, 2021
The Catholic Debate Forum, CDF, is coming back! After a long hiatus when Yahoo shut down all yahoogroups (and Scott was too busy with school!) it is coming back! We're trying Free Forums, so come on over - give it a shot!
Help bring back our old membership and invite new friends and challengers!