Showing posts with label Circumcision. Show all posts
Showing posts with label Circumcision. Show all posts

Eighth Day of Christmas - Circumcision of Our Lord

 On the Eighth Day of Christmas

Merry Christmas! 

The song goes "Eight maids a-milking." A traditional view [allegedly debunked by Snopes (Mikkelson, 2000)] is that this relates to the Eight Beatitudes. Mikkelson makes a fairly convincing argument, but not absolutely so. There is still room to accept that Catholics, under persecution from King Henry VIII's Church of England, had to hide the fact they were using the song to help remember key Catholic tenets. Most notably, the 7 Sacraments (for the 7th Day) are not the same for Anglicans and Catholics, other than that, the other tenets do not differ - still - if Catholics were using this song as a tool of remembrance, and were caught doing so, it could have meant imprisonment or even death. Regardless, Snopes is not our ultimate authority and even if the tradition is ancient or not, today we can use this as a reminder of the Eight Beatitudes.

Circumcision of Our Lord -  January 1 - Within the Octave of Christmas

Bellini - Circumcision

Circumcision was part of the ancient Law, starting with Abraham. Jesus fulfilled the old Law, but when He was only 8 days old, that fulfillment had not yet taken place. The Holy Family, still under the old Law complied and brought Jesus to the Temple to fulfill this part of the Law. 

The various Christian denominations that observe the feast emphasize different aspects of the events surrounding Jesus' circumcision. In 1969 the (modern) Catholic Church changed the name of the observance to the "Solemnity of Mary," a name that reflects their emphasis on Mary's role as mother of the Savior (Traditionalists still hold to the traditional lectionary). Orthodox Christians continue to observe the day as the "Feast of the Circumcision of Our Lord." Episcopalians call the festival the "Feast of the Holy Name of Our Lord Jesus Christ." They emphasize the significance of Jesus' name, given to Mary by Gabriel - the angel of the Annunciation - which means literally "God saves" or "God helps." Lutherans compromise by calling the festival the "Feast of the Circumcision and the Name of Jesus." (Feast of the Circumcision, n.d.).

References

Feast of the Circumcision. (n.d.) Encyclopedia of Christmas and New Year\'s Celebrations, 2nd ed.. (2003). Retrieved January 1 2022 from https://encyclopedia2.thefreedictionary.com/Feast+of+the+Circumcision

Mikkelson, D. (2000). The Twelve Days of Christmas: Was the song 'The Twelve Days of Christmas' created as a secret code by persecuted Catholics? Snopes. https://www.snopes.com/fact-check/twelve-days-christmas/ 

Eighth Day of Christmas

In the song, the Eighth Day of Christmas is the gift of the eight maids a-milking, and this allegedly symbolizes the eight beatitudes from Jesus' Sermon on the Mount.


In Catholic tradition (as well as what is the Jewish tradition) on the eighth day was the Circumcision of our Lord. In modern times this feast has been changed to the Solemnity of the Blessed Virgin Mary, the Mother of God. Personally, I still recognize this day as traditionally commemorating, the Circumcision of our Lord (and in the extraordinary rite, this is still the feast/solemnity recognized).


IT'S STILL CHRISTMAS!

Do not forget!  It is still the Christmas Season!  This season lasts AT LEAST until the eve of Epiphany (January 6th), or in the older tradition it lasts all the way to Candlemas (February 2nd).




Infant Baptism

Is Baptism Something for Infants?
It is indeed fitting that this article follows the previous one posted on January 1st, the Feast of the Circumcision of our Lord.  Why?  Because baptism has replaced circumcision in the New Covenant!  St. Paul makes it clear that baptism is the "circumcision of Christ."  
"In whom also you are circumcised with circumcision not made by hand, in despoiling of the body of the flesh, but in the circumcision of Christ:  Buried with him in baptism, in whom also you are risen again by the faith of the operation of God, who hath raised him up from the dead." Col. 2:11-12
According to Jewish Law (Genesis 17:10-14 and Leviticus 12:3) states that circumcision is to take place on the eighth day after the male child is born.  This was a sign of the keeping of God's Covenant with His People. No one would argue that a child of 8 days old is not an infant - thus this "sign" was made upon an infant who made no choice in the matter - it was a decision by his parents.  Likewise, baptism, being "the circumcision of Christ" is a decision made by Christian parents for their children (and no longer just a sign among male children, baptism is for male and female alike).

Note as well, is the act of faith an operation of the person being baptized, or is it "the operation of God?"  St. Paul makes it clear, the operation is that of God!  With that in mind, does it matter if the person being baptized decided to be baptized or not? Is God less empowered to act/operate if the person being baptized is an infant?  Certainly not!

Believers Baptism?
Some will try to argue that the only baptism spoken of in Scripture is that of a "believers baptism," that is - one has accepted Jesus Christ as their Lord and Savior and THEN are baptized. Other wording may include that baptism is only for the regenerated (born again).  Certainly there are examples of this in Scripture but along with the above evidence that baptism replaces circumcision as the covenant sign of the New Covenant, we also have at least three examples of "entire households" being baptized.  (Acts 16:15, Acts 16:33 and 1 Cor. 1:16).  In none of these examples are the children or infants excluded. We could challenge those who accept only this "believers baptism" of the "regenerated" with a question of how many in their church/community are unregenerated?  What happens to children who have not been baptized and die before receiving baptism?  If only the regenerated can receive baptism - are all those children lost and damned to hell forever?

All Were Baptized in Moses
St. Paul tells us clearly that ALL the People of Israel were baptized in the cloud and in the sea.  The reference clearly being the crossing of the Red Sea wherein the whole people, from the aged to the infant, were, in St. Paul's wording "baptized."  (1 Corinthians 10:1-2).

Can Parents/Sponsors Speak For Children?
Scripture teaches us that a believing wife sanctifies (makes holy) her unbelieving husband, and likewise a believing husband sanctifies an unbelieving wife.  Not only that, through this the children are also made holy! 
For the unbelieving husband is sanctified by the believing wife; and the unbelieving wife is sanctified by the believing husband: otherwise your children should be unclean; but now they are holy. 1 Corinthians 7:14 DRB
If even an unbelieving spouse can be made holy AND thereby the children are made holy by the believing spouse - then certainly the parents can represent their children at baptism - just as they did under the Old Covenant in circumcision.

St. Cyprian (c. 250 AD), in answer to those who were opposing infant baptism even at this early date writes:
But in respect of the case of the infants, which you say ought not to be baptized within the second or third day after their birth, and that the law of ancient circumcision should be regarded, so that you think that one who is just born should not be baptized and sanctified within the eighth day, we all thought very differently in our council. (Epistle 58.2)
In fact, this whole letter is written in favor of infant baptism.  Read it here:   http://www.newadvent.org/fathers/050658.htm

In Conclusion
The relationship between circumcision and baptism is made clear in Scripture.  Baptism is the circumcision of Christ.  The Law of the Old Covenant was that circumcision was to be performed on infants who were 8 days old.  There is nothing indicating that this practice should change in the New Covenant with baptism.  Baptism makes clean the recipient, not cleansed from dirt - but cleansed from the stain of the sin of Adam - which we are all born into. (1 Peter 3:21).  It is not the water which cleanses, that's just the sign, rather it is God who does the work - or "operates" in baptism.  Clearly also in Matthew 19:14 we are not to suffer the little children from coming to Him, and forbid them not.  Those who would argue against infant baptism are forbidding the little ones from coming to Him.

Circumcision of Our Lord

Today, in Catholic tradition, the celebration of the Feast of the Circumcision of our Lord is celebrated.  Circumcision is not just the initiation into the Old Covenant - it was submission to the Law.  Our Lord, through His parents, submitted Himself to the Law. From many who do not understand Judaism and/or Catholicism we find them complaining about too many rules - which in itself should be a sign that they are looking for the "easy path" which is NOT the path to Heaven! [Matt 7:13]. What we, as True Christians, should be doing is LOVING the Law, embracing it!  Obedience to God is loving God!  Is it a sign of love to whine and complain about someone?

Love the Lord your God with all your heart, with all your soul. with all your strength, with all your mind.  Luke 10:27 
God gave us the Decalogue, or as more commonly known, The Ten Commandments.  Ten great commandments to follow and adhere to. Before this though, He commanded that each male child be circumcised in order to be part of the Covenant (Old Covenant) with Him. Moses records this for us in the story of Abraham (Genesis 17:11) along with the other Laws of Moses, the Mitzvot, which contains 613 laws every Jew is expected to adhere to. Jesus confirms that all these can be summed up in just two laws: "Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with all thy strength, and with all thy mind: and thy neighbour as thyself." (Again, Luke 10:27 ff). So really, these two encompass all other laws - does that mean we ignore all the other laws?  By no means!  Where would the love be in that?!  When God says to keep holy the Sabbath Day, and that command is not specifically mentioned in Luke 10:27 - does that mean we don't have to keep a day holy for the Lord?  No!  We still MUST keep that one day set aside as holy for the Lord.  For Christians, that day was moved from Saturday to Sunday, as a celebration of the Resurrection (every Sunday is like a "little Easter"). This authority to move that day was granted by our Lord in Matthew 18:18 (as well as in Matthew 16:18-19) in that "whatsoever you shall bind on earth is also bound in heaven" gives this authority to His Church. Therefore, the "Sunday obligation" is not something we should ignore or scoff at - it is "the law" and if we truly love the Lord our God with all our heart, with all our soul, with all our strength and all our mind - we cannot turn our back on this obligation - and if we're in the right frame of mind, we should actually LOVE to keep the Sunday obligation and the whole day as holy for the Lord!

Jesus Himself Yields to The Law
As God, Jesus did not have to yield to the Mosaic Law, but He willingly does.  Why? Because He demonstrates what True Love is all about in ALL He did.  True Love includes obedience to valid authority.

On The Eighth Day of Christmas

Today is the "Octave Day" of Christmas.  It is on this day the Church traditionally celebrates the Circumcision of Our Lord.  Under the new lectionary it is now the Solemnity of the Blessed Virgin Mary, Mother of God.  Either way, today is a holy day of obligation - so don't miss Mass today!  The modern readings for today still include the circumcision of Jesus.

Reading 1:  Num 6:22-27
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
(NAB)
And the Lord spoke to Moses, saying:
Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:
The Lord bless thee, and keep thee.
The Lord show his face to thee, and have mercy on thee.
The Lord turn his countenance to thee, and give thee peace.
And they shall invoke my name upon the children of Israel, and I will bless them.
(DRB)

Personally, I like the wording of the DRB better, but maybe folks today do not understand what "countenance" is.  We, the Catholic Church, are the "children of Israel" for the New Testament era - Judaism is not the Church of the followers of Jesus Christ.  We are the children of God, as we see in Reading 2.

Reading 2:  Gal 4:4-7
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.

We, the Catholic Church, are not slaves of the Law, but sons and heirs with and through Jesus Christ.

Gospel:  Luke 2:16-21
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.

When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.

And this, the Eighth Day of Christmas, is the day Jesus is formally named "Jesus!"  This the day of His circumcision.

Merry ChristMass to everyone!  Peace on Earth to men of goodwill!

 

Feast of the Circumcison of Our Lord

Greetings and Merry Christmas on this, the Ninth Day of Christmas!  I am out of town and today is the first day I've booted my computer up since last year (OK, last year was just 2 days ago!) and I missed posting on the Circumcision of our Lord, Jesus Christ.  Since 1969, for some reason which I cannot fathom, January 1st has been celebrated as the Solemnity of Mary, the Mother of God.  I am not one to detract from celebrating the Mother of God, but according to Jewish tradition circumcision takes place on the eighth day after the birth of the male child.  Yesterday, being the Eighth Day of Christmas, has been (and remains in the Extraordinary/Latin Rite and in Eastern Tradition) the celebration of the Solemnity of the Circumcision of our Lord.  The Gospel reading for January 1st (as CathMom5 posted yesterday) still includes the circumcision.  So while the Church has recently (relatively speaking) changed this feast day, let us also take a moment to reflect upon our Lord and Savior Jesus Christ who was submitted to the Law in order that all things might be fulfilled - and was circumcised on the eighth day after His Nativity.

Other readings:
Circumcision of Our Lord - Catholic Encyclopedia
Circumcision of Our Lord - Fisheaters site
Circumcision of Our Lord - Byzantine Catholic site
Circumcision of Our Lord - Orthodox site
Cuts Like A Knife - Article by Fr. Gunow, Asst. Director of Word On Fire Ministries (Fr. Barron's site)

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