Showing posts with label Anglican. Show all posts
Showing posts with label Anglican. Show all posts

Onanism v. Homosexuality

After a bit of a discussion on Triablogue, (TB), the comparison of Onanism (Gen. 38:8-10) to homosexuality (Lev. 18:22) came up.  The original presenter of the article (Steve Hays, who remained silent during the comments, at least thus far) presented a link to a PDF, which for the most part the Catholic could agree to - however, when it came to points of artificial birth control (ABC) the author left objectivity behind and took a stance which has only been made somewhat popular (in non-Catholic sects) for less than 100 years - and really didn't pick up much popularity amongst such groups until the last 50 years or so.  There have been a couple more responses on TB since I started writing this article, but they (like I) are just repeating themselves which is why I decided to make a fuller response here with more detail and documentation.

Prior to the Anglicans relaxing SOME restrictions on ABC methods (1930) one would be hard pressed to find ANY Christian resources supporting ABC.  It would not be until the 1960's and 1970's during what is commonly called "The Sexual Revolution" - that ABC methods would become widely accepted in non-Catholic circles (and even some dissident Catholic circles too).

So what happened in 1930? 
Lambeth Conference of 1930 - Resolution 15
The Life and Witness of the Christian Community - Marriage and Sex
Where there is clearly felt moral obligation to limit or avoid parenthood, the method must be decided on Christian principles. The primary and obvious method is complete abstinence from intercourse (as far as may be necessary) in a life of discipline and self-control lived in the power of the Holy Spirit. Nevertheless in those cases where there is such a clearly felt moral obligation to limit or avoid parenthood, and where there is a morally sound reason for avoiding complete abstinence, the Conference agrees that other methods may be used, provided that this is done in the light of the same Christian principles. The Conference records its strong condemnation of the use of any methods of conception control from motives of selfishness, luxury, or mere convenience.
Voting: For 193; Against 67.
It was here that for the first time a major Protestant communion opted for some limited use of contraception, so long as the motives were not selfish, based in luxury or mere convenience.  Now, honestly ask yourself, for what other reason, outside of a personal health issue, would have been considered acceptable by such limitations?  Not many, if any!  Yet less than 100 years later it is precisely for selfish, luxury or mere convenience reasons that contraception is practiced!  Today's practices by most who participate in contraception would be condemned by the 1930 Lambeth Conference!  It should be noted as well, than more than a third of the voting members of this conference voted against acceptance of the resolution.

So what happened in the 1960's and 1970's?

To be clear, the 1960's and 1970's didn't just pop out of a vacuum!  Ever since the 1930's the use of ABC's amongst Anglicans increased so that by the 1958 Lambeth Conference, most Anglicans were using various forms of ABC.  In less than 30 years the practice went from outright condemnation to commonplace.  And so that you don't think I'm just putting my Catholic bias on this, the following comes from "thechurchofengland.org" - an official Anglican website:
By the time of the 1958 Lambeth Conference, contraception was a way of life among most Anglicans, and a resolution was passed to the effect that the responsibility for deciding upon the number and frequency of children was laid by God upon the consciences of parents 'in such ways as are acceptable to husband and wife'.  http://www.churchofengland.org/our-views/medical-ethics-health-social-care-policy/contraception.aspx
If this weren't the reality, an objective reader might think I was using a slippery slope argument, but this IS the reality!  By the time of the 1960's and 1970's the rest of Protestantism was catching up to Anglicanism and the age of "free love" was born and songs like "Don't Let Me Be Lonely Tonight" by James Taylor (1972), and "We've Got Tonight" by Bob Seger and the Silver Bullet Band (1978), just to name a couple, were climbing the charts and promoting sexual relationships without the committed relationship of marriage.

Now, while sexual promiscuity was in epidemic proportions and use of contraception was widely accepted, not everyone used contraception and even when they did, it was not always successful, so another phenomena was developing - more and more children were being born out of wedlock.  To prevent this, the crime of contraception turned even more sinister - abortion.  In 1973 the landmark case of Roe V. Wade decided that it was okay to kill the innocent victim of the sexual choices of the "parents" and made it, what we Catholics consider to be murder, just another "choice" in "planned parenthood" decisions.

What are many Evangelical Christians doing now?

Well, as an article in Salon puts forth, the anti-contraception movement (primarily Catholic) had not caught hold among Evangelicals, but that all changed in 2011.  The "HHS Mandate" was passed on July 19, 2011 and according to Richard Land, head of the Southern Baptist Ethics & Religious Liberty Commission, on July 20 said: “HHS Secretary Kathleen Sebelius has recommended mandatory coverage for ‘emergency contraception,’ which is a euphemism for the morning-after pill, which often kills a newly conceived child by not allowing the embryo to implant on the wall of the mother’s womb.”  In September of 2012 the founder of Hobby Lobby sued Kathleen Sebelius and based on the fact that his company was founded upon Christian principles, they should be exempted from the mandate.

The New York Times echoes the story that where once, 50 years ago, Catholics were essentially alone in the anti-contraception movement, today more and more Evangelicals are joining in.  Adding to that Kathryn Joyce of the Quiverfull movement argues that Christians who forgo contraception  "add children to the Lord’s army."

It seems that many Evangelicals are starting to realize the error of the slippery slope which Anglicanism began (officially) in 1930 (again, not in a vacuum, as the movement was gaining steam in the 1920's among Anglicans).

Which Church has officially not changed its stance on this matter?

While recognizing the abhorrent sins here, the Catholic Church has recognized, perhaps moreso recently than previously, that we must recognize the sinner and the sin are not the same.  While the Church has more openly embraced sinners - she has not changed her position on the sinful acts and/or lifestyles.  While the cliche may be a bit overused, it does ring true - "Love the sinner; hate the sin."  Pope Francis relates the Church to a "field hospital," and you really can't treat those who need you if you don't first bring them into the hospital!

So what happened on Triablogue?

Well, you can read the exchange yourself and see - but essentially, I can only assume here, that those respondents are supporters of ABC and/or participants in it - and thus have a vested interest in arguing for such methods, but do they realize they are so, so much in the minority of the historic Christian viewpoint?  Even among their own fore-fathers (for which they can only go back about 500 years, at best) ABC was by and large condemned.  In their relatively short history, only the last (less than) 20% of their existence as protesting (Protestant) Christians can be seen as supportive of the modern (or Modernist) views on ABC.  One would think this SHOULD cause them at least SOME concern!

Again, while this pro-contraception movement has only been part of Protestantism for the last (less than) 100 years of their (less than) 500 year existence - even there, the pendulum is beginning to swing back in the other direction.  More and more Evangelicals are coming back to the position that contraception is wrong and, like Quiverfull founder says, "children add to the Lord's army."


What the

All I can say is "what the heck" is this all about?! Former New Jersey Governor McGreevey (you remember him, the one from the truck-stop gay encounters, who left his wife, two kids and the Catholic Faith to be with is gay "lover") is in training to be an Anglican "priest."


http://www.nypost.com/p/news/local/ex_nj_gov_mcgreevey_training_to_1ysw6rCLvBGMPBJFGGyGRI

Anglicanism is Divided


Anglicanism is Divided



The New Hampshire Decision

Statement from All Souls Church, Langham Place, London W1
November 2003

We take note of the sectarian action of dissident bishops of the Episcopal Church in the United States, in carrying through a dubious consecration ceremony which will not be regarded as valid in most Anglican provinces across the world.

The service of November 2nd 2003 was held in defiance of the statement and appeal against such an action, issued unanimously on October 14th, 2003, by world Anglican primates at Lambeth. For the Presiding Bishop in America - himself a signatory to that statement - then personally to have overseen the ceremony involving Canon Gene Robinson, indicates a demeaning of his fellow primates (including the Archbishop of Canterbury) and a deviousness in Christian leadership that is unworthy of a Shepherd of the flock of Jesus Christ.

In planning to consecrate a bishop a divorcee, now in an active homosexual relationship, the Episcopal Church in the United States of America has caved in to prevalent western cultural pressures and reverted to the paganism of the ancient Graeco-Roman world that was vigorously challenged by the early Christian church. In doing so, ECUSA has departed from the boundaries of orthodox Anglicanism, in contempt of the consistent biblical witness to the God-given institution of marriage, and of 2000 years of universal church practice across all Christian traditions.

We will fully support British bishops who continue to stand for the biblical norm of the one man/one woman lifelong monogamous relationship that represents marriage - and we thank the overwhelming majority of Anglican leaders worldwide who are giving the lead in standards of sexual behaviour. But we also intend to work with Anglican Mainstream and with every network that strengthens local parish churches in the nationwide lead that supremely belongs to them.

The result of the controversial service on November 2nd is to be seen not as much as a split in the Anglican Communion, but rather as a stepping away by ECUSA, outside of the world-wide Anglican witness. It is an occasion of tragedy that we are not able to recognise Canon Gene Robinson as a bishop; nor are we able to welcome any further as Anglicans the ministry of those who took part in the service of 2.11.03.

ECUSA claims to have taken a step towards 'inclusivity.' The opposite will be the result, in the loss from their membership of a very great number of men and women who are determined to be loyal to the apostolic standards of the Gospel of Christ. It is with immense sorrow that we foresee the reduction of the Episcopal Church in America to what will turn out to be a diminishing single-issue sectarian body.

It is for this reason that we extend our deep and prayerful sympathies to those men and women, clergy and lay, in North America, who continue loyally to teach and abide by the Scriptures. We shall give our support to Anglican leadership world-wide in the providing of structures and encouragement for them in their continuing service.

We also wish warmly to affirm those sisters and brothers, already in membership with orthodox churches, who - while experiencing same-sex desires and feelings - nevertheless battle with the rest of us, in repentance and faith, for a lifestyle that affirms marriage and celibacy as the two given norms for sexual expression. There is room for every kind of background and past sinful experience among members of Christ's flock as we learn the way of repentance and renewed lives, for Such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God (I Corinthians 6:11)

This is true inclusivity.

Richard Bewes
Rector of All Souls Church
London W1B 3DA
United Kingdom

http://www.anglican-mainstream.net/news72.htm


So, the actions of the Anglicans in the United States
in consecrating a divorced man, now actively participating
in an openly homosexual relationship, has begun an
official divide in the Anglican community.

This division is seen by some as a "positive."



11/25/03: A Positive Statement from the Anglicans


In the midst of apostasy, it's nice to see someone
standing for truth. Click here <links to article above>
for a positive statement from the Anglicans.

http://www.aomin.org



Is it just me, or does this division among Christians
sound like something that should be praised as a positive?
Perhaps this embracing of division is something some
groups of Protestants just feel some sort of kinship
among a dividing community.
 
Addendum, 3/1/2020:
I happen to agree with the underlying sentiment from aomin.org - that being that homosexuality is not something any Christian church should embrace. Certainly, embrace homosexuals and help guide them to better choices. The fact remains that homosexuality, the act of such, not merely the tendencies or even desire thereof, is an abomination to God who clearly in His Word, several times, has made this truth known. The sad part is that there became another schism within the schism of Anglicanism over this. It is the prayer of this writer that there be an acknowledgement of the truth and full unity among Christians be restored to the One, Holy, Catholic and Apostolic Church.

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