Showing posts with label Good Friday. Show all posts
Showing posts with label Good Friday. Show all posts

Palm Sunday

Palm Sunday, the start of Passion Week. Jesus rides into Jerusalem to the praise and adoration of the crowds, who laid palm branches on the road before Him as He passed by, singing Hosanna in the highest! Four days later He would be arrested and five days later, put to death on in a Roman crucifixion.


This is the holiest week of the liturgical year as we end the week, actually begin the next week with Easter Sunday, our redemption is made complete in the Resurrection of our Lord and Savior!

 

The Passion really begins with Holy Thursday with the "Lord's Supper," which is the first celebration of the Catholic Eucharist. Even before He dies upon the Cross, He is offering Himself in the Eucharist - "This IS My body..." and "This IS My blood..." He declares precisely - no symbolism, "IS" is not symbolic language. The same holds true for John 6, where He declares/commands that we MUST eat His flesh or we have "no life" in us - and not just once, but REPEATEDLY in just a few verses! Then when even many of His disciples said this was a hard saying - and left Him - He did not back down! He challenged The Twelve, "will you also leave?" To which Peter said, "To whom should we go? You have the words of eternal life. We have come to believe and know that you are the Holy One of God." 

The Passion continues on Holy Thursday when Jesus goes to pray in the Garden of Gethsemene - the Agony in the Garden. It is here where Judas completes his betrayal and hands Jesus over to the guards who arrested Him.

The Passion continues into Friday (Good Friday) morning, where Jesus faces Caiaphas and Pilate, is cruelly scourged and then handed over to the Roman guard to carry His Cross to Calvary, where He is crucified and died.

The culmination of Holy Week ends with the Easter Vigil, the First Mass of Easter (traditionally the Vigil starts around 10pm on Holy Saturday, then at midnight the purple veils are removed from the holy artwork and statues as Mass begins - and we celebrate the Resurrection of Jesus!

Have a blessed Holy Week!

 

Holy Thursday and Good Friday

THE TRIDUUM BEGINS!


Holy Thursday - or Maundy Thursday we celebrate the FIRST MASS! This is the day Jesus gathers with His Apostles for Passover and therein consecrates the FIRST EUCHARIST enabling ALL Christians to fulfill His repeated command from John 6 to "Eat My Flesh... or you have no life in you!" Jesus takes the bread and wine from the Passover festival and declares, "This IS My Body" and "This IS My Blood," and further commands that we "DO THIS" each time we partake in this - which, as Catholics, we partake in "this" at every celebration of the Mass - again, which all commemorate this FIRST MASS!


Before we get to that FIRST MASS, however, there is the FOOT WASHING. Jesus commands us all to be servants of one another, and by His example - He washes the feet of the Apostles as the gathered for the Passover. This ceremony is also commemorated at most Catholic churches throughout the world on Holy Thursday before Mass. It is also the FINAL Mass celebrated until the First Mass of Easter (during the Easter Vigil). On Good Friday and Holy Saturday during Tenebrae, there may be distribution of pre-consecrated Holy Communion (consecrated on Holy Thursday).

This is also the first day of Tenebrae - the darkening of the church which goes fully dark on Holy Saturday - more on that on Holy Saturday's posting. 

We we remember The First Mass, The Agony in the Garden, Jesus' arrest and His Passion begins.

GOOD FRIDAY

The second day of the Triduum - and the second Tenebrae - more candles are extinguished, fewer lights are left on in the church. There is no "Mass" today, but there may be distribution of pre-consecrated Eucharist - often this is referred to as a "Mass of the Pre-Consecrated."


Today we remember Jesus being presented before Caiphas and Pontius Pilate - His conviction under Pilate, The Way (or Stations) of the Cross - including and His Crucifixion, death and burial.


Good Friday Evening

Good Friday evening, the Sun has set, for Jews the Sabbath has begun - and nearly 2000 years ago on this day - God Rested..

From the very creation of the world, and in His foreknowledge, God Himself prepared the Sabbath Day - the Day of Rest - knowing one day it would be HIS Day of Rest.

Our Lord, Crucified...  Have mercy on us.

Today, Good Friday, we celebrate your ultimate Sacrifice and it is THAT same Sacrifice which is commemorated at every valid Mass. Mystically we are brought to the foot of Calvary through the Mass and are witnesses to Your Sacrifice, though now seen in an unbloody way, but it is still that same Sacrifice that we, through the Mystery of Faith, are brought to.




I heard a song today, for the first time and well - it was just published in February of this year - but I heard Andrew Peterson describe what was going through his head when he wrote it, and it brought tears to my eyes.

The Sabbath He made for us - He also knew would be for Himself as well... and God Rested...


What Is Different About This Night?

That is the question traditionally asked by the youngest child in a Jewish family as they prepare for the Seder.  What is the Seder?  It is a remembrance mandated by God that His People remember the Passover - which brought about the freeing of the Israelites from Egypt.  It was that same Seder which Jesus was celebrating with His Apostles on what we now call Holy Thursday - or more traditionally: Maundy Thursday.  Maundy comes to us from the Latin word mandatum, which is also the root for the English word "mandate." 

The New Mandate
When Jesus Christ celebrated the First Eucharist - it was not to be a one-time deal.  He commanded, or mandated, that they were to "do this" whenever they partook in what we now call the Eucharist.  He essentially ordains the Apostles to carry on this tradition and as they were sent out in the same manner Jesus was sent by the Father - they too, in turn, were to ordain others to perpetuate this New Mandate. 

Therefore, the new mandate is to continue to celebrate the Eucharist, which, as He declares IS His body and blood given for the many so that sins would be forgiven.

Good Friday
Today is the day we remember that Jesus Christ offered Himself wholly, body and spirit, to redeem us from our sins.  This is why EVERY Friday we are mandated to offer up meat, or something equivalent (meat is still preferred by many) on EVERY Friday throughout the year, not just Good Friday.  Why?  Because EVERY Friday is like a little Good Friday and EVERY Sunday is like a little Easter Sunday.  EVERY Friday is a special time to offer up a small penance to recall Jesus' passion and death just as EVERY Sunday is a special time to recall His resurrection and victory over death. 

Good Friday

Also called Holy Friday.  The Passion of our Lord began last night, Holy Thursday and reaches its mortal climax earlier this afternoon, at 3pm local time. 

On this day Catholics are to observe both fasting and abstinence from meat.  Why do we do this?  We do it to call into remembrance that which our Lord and Savior went through this past week - Holy Week.  The week begins with Jesus entering Jerusalem triumphantly, being praised and adored by the people of Jerusalem who are waving palms and laying them down as He passes in honor of Him.  Four days later, one of His own Apostles will betray Him, handing him over to the Jewish leaders who seek to have Him put to death.

Betrayal at the Garden

We left last night with Jesus being betrayed, arrested, bound and beaten as He is taken before Caiaphas, the High Priest for judgment.  This is still in the evening of Holy Thursday, actually.  After many witnesses came and gave false testimony, and Caiaphas not finding Him guilty of anything - finally two witnesses come forth and charge that He claimed that He would destroy the Temple and rebuild it in three days.  Jesus remained silent.  Then Caiaphas asked Him if He really was the Christ (Annointed One), the Son of God.  At this point Jesus broke His silence and said "You have said it..." and continue with "Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven."  The High Priest tore his vestments and said, "What need of we of more witnesses?!  He has blasphemed!  He deserves to die."

Good Friday Morning

The Jews, being occupied by the Romans, had no authority to put someone to death, so they took Jesus before Pontius Pilate, the Roman governor.  Pilate could not find anything to convict Jesus to death, so he had Him scourged till He was barely alive and barely recognizable.  Bringing Him back before the Jews, Pilate said "Behold the man!"  The Jewish leaders still wanted nothing less than a death sentence and got the crowds to chant "Crucify Him!  Crucify Him!"  Pilate even tried to dissuade them from killing Jesus and offered to free either Jesus or the notorious criminal, Barabbas.  The Jewish leaders got the crowd to cry out for the release of Barabbas - and to crucify Jesus.  Pilate washes his hands and states, "Do with Him what you will, I will not have the blood of this innocent Man on my hands."  The Jews cried out, "Let His blood be upon us and upon our children." 

The Stations of the Cross by St Alphonsus Liguori

Preparatory Prayer
My Lord Jesus Christ, Thou hast made this journey to die for me with love unutterable, and I have so many times unworthily abandoned Thee; but now I love Thee with my whole heart, and because I love Thee, I repent sincerely for ever having offended Thee. Pardon me, my God, and permit me to accompany Thee on this journey. Thou goest to die for love of me; I wish also, my beloved Redeemer, to die for love of Thee. My Jesus, I will live and die always united to Thee.
The First Station
Jesus is Condemned to Death
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how Jesus, after having been scourged and crowned with thorns, was unjustly condemned by Pilate to die on the Cross.
My adorable Jesus, it was not Pilate, no, it was my sins that condemned Thee to die. I beseech Thee, by the merits of this sorrowful journey, to assist my soul in its journey towards eternity. I love Thee, my beloved Jesus; I repent with my whole heart for having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
Dear Jesus, Thou dost go to die
For very love of me:
Ah! let me bear Thee company;
I wish to die with Thee.
The Second Station
Jesus Carries His Cross
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how Jesus, in making this journey with the Cross on His shoulders thought of us, and for us offered to His Father the death He was about to undergo.
My most beloved Jesus, I embrace all the tribulations Thou hast destined for me until death. I beseech Thee, by the merits of the pain Thou didst suffer in carrying Thy Cross, to give me the necessary help to carry mine with perfect patience and resignation. I love Thee, Jesus my love; I repent of having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Third Station
Jesus Falls the First Time
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider this first fall of Jesus under His Cross. His flesh was torn by the scourges, His head crowned with thorns, and He had lost a great quantity of blood. He was so weakened that he could scarcely walk, and yet he had to carry this great load upon His shoulders. The soldiers struck Him rudely, and thus He fell several times in His journey.
My beloved Jesus, it is not the weight of the Cross, but my sins, which have made Thee suffer so much pain. Ah, by the merits of this first fall, deliver me from the misfortune of falling into mortal sin. I love Thee, O my Jesus, with my whole heart; I repent of having offended Thee. Never permit me to separate myself from Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Fourth Station
Jesus Meets His Sorrowful Mother
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider the meeting of the Son and the Mother, which took place on this journey. Jesus and Mary looked at each other, and their looks became as so many arrows to wound those hearts which loved each other so tenderly.
My most loving Jesus, by the sorrow Thou didst experience in this meeting, grant me the grace of a truly devoted love for Thy most holy Mother. And thou, my Queen, who wast overwhelmed with sorrow, obtain for me by thy intercession a continual and tender remembrance of the Passion of thy Son. I love Thee, Jesus my love; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Fifth Station
Simon Helps Jesus to Carry the Cross
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how the Jews, seeing that at each step Jesus from weakness was on the point of expiring, and fearing that He would die on the way, when they wished Him to die the ignominious death of the Cross, constrained Simon the Cyrenian to carry the Cross behind our Lord.
My most sweet Jesus, I will not refuse the Cross, as the Cyrenian did; I accept it; I embrace it. I accept in particular the death Thou hast destined for me; with all the pains that may accompany it; I unite it to Thy death, I offer it to Thee. Thou hast died for love of me; I will die for love of Thee, and to please Thee. Help me by Thy grace. I love Thee, Jesus my love; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Sixth Station
Veronica Wipes the Face of Jesus
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how the holy woman named Veronica, seeing Jesus so afflicted, and His face bathed in sweat and blood, presented Him with a towel, with which He wiped His adorable face, leaving on it the impression of His holy countenance.
My most beloved Jesus, Thy face was beautiful before, but in this journey it has lost all its beauty, and wounds and blood have disfigured it. Alas, my soul also was once beautiful, when it received Thy grace in Baptism; but I have disfigured it since by my sins; Thou alone, my Redeemer, canst restore it to its former beauty. Do this by Thy Passion, O Jesus. I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Seventh Station
Jesus Falls the Second Time
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider the second fall of Jesus under the Cross—a fall which renews the pain of all the wounds of the head and members of our afflicted Lord.
My most gentle Jesus, how many times Thou hast pardoned me, and how many times have I fallen again, and begun again to offend Thee! Oh, by the merits of this new fall, give me the necessary help to persevere in Thy grace until death. Grant that in all temptations which assail me I may always commend myself to Thee. I love Thee, Jesus my love; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Eighth Station
The Women of Jerusalem Weep over Jesus
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how those women wept with compassion at seeing Jesus in such a pitiable state, streaming with blood, as He walked along. But Jesus said to them: Weep not for Me, but for your children.
My Jesus, laden with sorrows, I weep for the offences I have committed against Thee, because of the pains they have deserved, and still more because of the displeasure they have caused Thee, who hast loved me so much. It is Thy love, more than the fear of hell, which causes me to weep for my sins. My Jesus, I love Thee more than myself; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Ninth Station
Jesus Falls the Third Time
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider the third fall of Jesus Christ. His weakness was extreme, and the cruelty of His executioners was excessive, who tried to hasten His steps when He had scarcely strength to move.
Ah, my outraged Jesus, by the merits of the weakness Thou didst suffer in going to Calvary, give me strength sufficient to conquer all human respect, and all my wicked passions, which have led me to despise Thy friendship. I love Thee, Jesus my love, with my whole heart; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Tenth Station
Jesus is Stripped of His Garments
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider the violence with which the executioners stripped Jesus. His inner garments adhered to His torn flesh, and they dragged them off so roughly that the skin came with them. Compassionate your Savior thus cruelly treated, and say to Him:
My innocent Jesus, by the merits of the torment Thou hast felt, help me to strip myself of all affection to things of earth, in order that I may place all my love in Thee, who art so worthy of my love. I love Thee, O Jesus, with my whole heart; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Eleventh Station - (It's now about noon, local time on Good Friday)
Jesus is Nailed to the Cross
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how Jesus, after being thrown on the Cross extended His hands, and offered to His Eternal Father the sacrifice of His death for our salvation. These barbarians fastened Him with nails, and then, raising the Cross, allowed Him to die with anguish on this infamous gibbet.
My Jesus! loaded with contempt, nail my heart to Thy feet, that it may ever remain there, to love Thee, and never quit Thee again. I love Thee more than myself; I repent of having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Twelfth Station
Jesus is Raised upon the Cross, and Dies
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how thy Jesus, after three hours’ Agony on the Cross, consumed at length with anguish, abandons Himself to the weight of His body, bows His head, and dies.
O my dying Jesus, I kiss devoutly the Cross on which Thou didst die for love of me. I have merited by my sins to die a miserable death; but Thy death is my hope. Ah, by the merits of Thy death, give me grace to die, embracing Thy feet, and burning with love for Thee. I yield my soul into Thy hands. I love Thee with my whole heart; I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Thirteenth Station - (It is now about 3:00pm, Good Friday)
Jesus is Taken Down from the Cross
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how, after the death of our Lord, two of His disciples, Joseph and Nicodemus, took Him down from the Cross, and placed Him in the arms of His afflicted Mother, who received Him with unutterable tenderness, and pressed Him to her bosom.
O Mother of sorrow, for the love of this Son, accept me for thy servant, and pray to Him for me. And Thou, my Redeemer, since Thou hast died for me, permit me to love Thee; for I wish but Thee, and nothing more. I love Thee, my Jesus, and I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.
The Fourteenth Station - (The sun is setting, the Sabbath is beginning, there is no time for the full preparation of the body, this will have to wait until the sun is rising after Sabbath is over, Sunday morning).
Jesus is Laid in the Sepulchre
V. We adore Thee, O Christ, and we bless Thee.
R. Because by Thy holy Cross, Thou hast redeemed the world.
Consider how the disciples carried the body of Jesus to bury it, accompanied by His holy Mother, who arranged it in the sepulchre with her own hands. They then closed the tomb, and all withdrew.
Oh, my buried Jesus, I kiss the stone that encloses Thee. But Thou didst rise again the third day. I beseech Thee, by Thy resurrection, make me rise glorious with Thee at the last day, to be always united with Thee in heaven, to praise Thee and love Thee forever. I love Thee, and I repent of ever having offended Thee. Never permit me to offend Thee again. Grant that I may love Thee always; and then do with me what Thou wilt.
Our Father, Hail Mary, Glory be to the Father, etc.

Prayer to Jesus Christ Crucified

Behold, O kind and most sweet Jesus, I cast myself upon my knees in Your sight, and with the most fervent desire of my soul, I pray and beg You to impress upon my heart lively sentiments of faith, hope and charity, with true repentance for my sins, and a firm desire of amendment, while with deep affection and grief of soul I ponder within myself and mentally contemplate Your five precious Wounds, having before my eyes that which David spoke in prophecy; "They have pierced My hands and My feet; I can count all my bones."

Rules for Lenten Fast and Abstinence

Ash Wednesday and Good Friday are days of fast and abstinence. All Catholics who have reached age 18 and are not yet 60 are required to fast on these days. All Catholics who are age 14 and older must abstain from meat on Ash Wednesday and all the Fridays of Lent.
 
Fast and Abstinence Requirements for Ash Wednesday and Good Friday.
 
--Eat only one regular size meal.
--Eat two smaller meals (or less) that do not equal your main meal.
--Do not eat or snack between meals.
--Do not eat any meat, soup made with meat, gravy, or broth, or any other dish prepared with meat.
 
However, if you cannot, for health reasons, fast think of another sacrifice you can make on those days. My son is a type 1 diabetic, he is now 18 but he can not fast. I suggested that he "abstain" from his iPod and computer for the day. That is a sacrifice for him.

Let's not forget the most important things to remember during Lent: Prayer, Fasting, Almsgiving.

3 Days, 3 Nights - Wednesday Crucifixion?

The following came from a discussion (now closed) on
CDF (http://groups.yahoo.com/group/catholicdebateforum )
and I offer it here for futher comments, should anyone desire...

So, let's objectively look at this...

Robin, Sandra and Bob (hereafter referred to as "The Three")
want us to "accept Jesus at His word"
when it comes to Matthew 12:40:

Mat 12:40 For as Jonas was three days and three nights in
the whale's belly; so shall the Son of man be three days and
three nights in the heart of the earth.

The Three insist upon an absolute literal reading of this
verse, yet even though it is a similitude (a comparison
to Jonah) and other verses, like John 6:53ff:

Joh 6:53 Then Jesus said unto them, Verily, verily, I say
unto you, Except ye eat the flesh of the Son of man, and
drink his blood, ye have no life in you.


Let's not get too distracted into discussing John 6 here, I
just raise that as a point that where Jesus is clearly NOT
using similitude and even says "Verily, verily..." (like I
REALLY mean this folks!) The Three will insist this is NOT
to be taken literally. I only bring this up to demonstrate
their inconsistency on the matter of reading Scripture.

Back to Matthew 12:40...
Point 1:
It IS a similitude - a comparison to Jonah - and thus not
a literal statement, but "AS Jonah..."

Objection 1 to Point 1:
It is a direct comparison to Jonah's three days and
three nights in the belly of the whale - so this reading
demands a literal three days and three nights "in the
heart of the Earth."

Response 1 to Objection 1 to Point 1:
Even still, this can be interpreted in a way which a
literal view of "three days and three nights" can be
applied, IF you begin counting at the time of Jesus'
betrayal, on Thursday night. If you do that, then
there's exactly three days and three nights in
Jesus' suffering/passion until He rises from the
dead on the Third Day.

Response 2 to Objection 1 to Point 1:
If we are taking Jesus "literally" on "heart of the Earth"
then we should assume they are burying Him at the
molten core of the Earth - for that would be the "heart."
Thus, unless we are to believe Jesus was buried in
the molten core of the Earth, then we must accept
that this is NOT a literal statement. If it is not a
literal statement then we must use interpretation to
get to what Jesus really means. Thus, the
interpretation that He was buried in a tomb as the
"heart of the Earth" is valid. This also opens up the
interpretation that "heart of the Earth" could be
referring to the time of His Passion, until He rose
victorious from the grave and death.

Point 2:
Jesus rose from the dead on the Third Day, which is
Sunday, and Scripture tells us it was about dawn
when there was a great earthquake and the stone
was rolled away and an angel sat upon the stone
as the two Marys approached. Keeping in mind as
well they were on their way to the tomb just before
sunrise, then the earthquake happened, then they
spoke to the angel, then they spoke to Jesus who
instructed them not to touch Him because He had
not yet risen to His Father, and yet shortly there-
after He appears to the Apostles and encourages
St. Thomas to touch His wounds.

Objection 1 to Point 2:
Scripture says Jesus rose AFTER the third day,
not ON the third day. (This was an actual objection
on CDF).

Response 1 to Objection 1 to Point 2:
Well, Scripture does NOT say "AFTER" the third day!
The references are just "the third day..." allow me to
quote: (all quotes here are from the KJV)

Mat 16:21 From that time forth began Jesus to
shew unto his disciples, how that he must go unto
Jerusalem, and suffer many things of the elders
and chief priests and scribes, and be killed, and
be raised again the third day.

Mat 17:23 And they shall kill him, and the
third day he shall be raised again. And they
were exceeding sorry.

Mat 20:19 And shall deliver him to the Gentiles to
mock, and to scourge, and to crucify him: and the
third day he shall rise again.

Mat 27:64 Command therefore that the sepulchre
be made sure until the third day, lest his disciples
come by night, and steal him away, and say unto
the people, He is risen from the dead: so the last
error shall be worse than the first.

Mar 9:31 For he taught his disciples, and said
unto them, The Son of man is delivered into the
hands of men, and they shall kill him; and after
that he is killed, he shall rise the third day.

Mar 10:34 And they shall mock him, and shall
scourge him, and shall spit upon him, and shall
kill him: and the third day he shall rise again.

Luk 9:22 Saying, The Son of man must suffer
many things, and be rejected of the elders and
chief priests and scribes, and be slain, and be
raised the third day.

Luk 13:32 And he said unto them, Go ye, and
tell that fox, Behold, I cast out devils, and I do
cures to day and to morrow, and the third day
I shall be perfected.

Luk 18:33 And they shall scourge him, and
put him to death: and the third day he shall rise
again.

Luk 24:7 Saying, The Son of man must be
delivered into the hands of sinful men, and be
crucified, and the third day rise again.

Luk 24:21 But we trusted that it had been he
which should have redeemed Israel: and beside
all this, to day is the third day since these
things were done.

Luk 24:46 And said unto them, Thus it is
written, and thus it behoved Christ to suffer,
and to rise from the dead the third day:

Act 10:40 Him God raised up the third day,
and shewed him openly;

1Co 15:4 And that he was buried, and that
he rose again the third day according to the
scriptures:

Not ONE of these verses say "after!" It is more
logical and contextual to say it was "on" the third
day.

Why do our challengers say it was AFTER the
third day? Because they argue for a Wednesday
crucifixion. This heretical teaching did not see
the light of day until the 20th century and primarily
from the pen of Herbert W. Armstrong. There are
problems with a Wednesday crucifixion theory, it
doesn't match the antitype (see graphics on:
http://www.wednesdaycrucifixion.com ) whereas
the Friday crucifixion most certainly does.

How do we trace this down? Let's start with the year.
Tradition holds that Jesus died when He was 33 years
old. We know that the sun was darkened and there was
a great earthquake.

Phlegon was a Greek historian who wrote an extensive
chronology around AD 137:
In the fourth year of the 202nd Olympiad (i.e., AD 33)
there was the greatest eclipse of the sun and that
it became night in the sixth hour of the day [i.e., noon]
so that stars even appeared in the heavens. There
was a great earthquake in Bithynia, and many things
were overturned in Nicaea.
- Phlegon, 137 AD
So we have pretty good evidence that it was in 33ad that
these events, also recorded in Scripture, which signified
the death of our Lord. We also have a letter from Pontius
Pilate to Tiberius Ceasar:
Now when he was crucified darkness came over
all the world; the sun was altogether hidden, and
the sky appeared dark while it was yet day, so
that the stars were seen, though still they had
their luster obscured, wherefore, I suppose your
excellency is not unaware that in all the world
they lighted their lamps from the sixth hour until
evening. And the moon, which was like blood,
did not shine all night long, although it was at
the full, and the stars and Orion made
lamentation over the Jews because of the
transgression committed by them.

- Pontius Pilate, 33 AD
Well, what was recorded (100 years later) as an eclipse
could not have been - for Pilate records that the Moon
was full (which it would have been for Passover falls on
a full moon - so an eclipse is out of the question). The
real point here is it went dark and some tried to explain
this away as an eclipse - but it was truly the power of
God.

Anyway, the point is 33ad is the year and what DID happen
that year, on April 3rd, was a LUNAR eclipse - which would
make the moon appear blood red. This according to the
NASA evidence provided earlier.

Passover also occurred on April 4, 33ad. This makes the
Friday beforehand the "day of preparation" and Saturday
is a "High Sabbath" as opposed to the regular weekly
Sabbath. The "meal" Jesus was eating with the Apostles
on Holy Thursday was the "Feast of the Unleavened" and
on Friday, at 3pm, the paschel lamb was to be sacrificed,
and - HE WAS! It was at 3pm on Friday, April 3, 33ad,
that Jesus cried out, "It is finished."

The ONLY response our detractors have had is that Jesus
said 3 days and 3 nights in Matthew 12:40 and "I'll listen
to Jesus before I listen to the Catholic Church." Well, we've
shown how this CAN be interpreted as a literal 3 days and
3 nights and/or that one doesn't HAVE to view this as
absolutely literal. We have demonstrated FROM SCRIPTURE
the course of events AS THEY HAPPENED and AS
SCRIPTURE RECORDS THEM - and the heretical view of
Herbert Armstrong and a Wednesday crucifixion just doesn't
add up.

Respectfully,
Scott<<<

Originally posted here:
http://groups.yahoo.com/group/catholicdebateforum/message/37353

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