Showing posts with label Liturgical Year. Show all posts
Showing posts with label Liturgical Year. Show all posts

O Antiphons - Dec 22 - Rex Gentium

 December 22, O Rex Gentium

Today is Day 6 of the Great Antiphons, or O Antiphons (they all start with "O"), and it is O Rex Gentium - O King of the Gentiles! Jesus was born not just for the Jewish people, but for ALL people! Six ornaments on our Jesse Tree, only one more to go before the Eve of the Christ Mass!


Here is a video of the Latin chant from the Extraordinary Rite of Vespers for today:

 


And here is today's verse in the song O Come, O Come Emmanuel:

O come, Desire of nations, bind
All peoples in one heart and mind;
Bid envy, strife and quarrels cease;
Fill the whole world with heaven’s peace.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

A Blessed Advent to you and Happy Holy Days! Remember, it's NOT Christmas until the Christ Mass is celebrated on the First Mass of Christmas!


Keep Christ in Christmas by keeping Mass in Christmas!

O Oriens - O Antiphons Day 5 - O Morning Star

 

O Oriens, splendor lucis aeternae, et sol justitiae:veni, et illumina sedentes in tenebris,et umbra mortis.

O Morning Star, splendor of light eternal and sun of righteousness:Come and enlighten those who dwell in darkness and the shadow of death.

 From the Latin Vespers:


O Oriens, O Morning Star, O Rising Sun... on this day, which is also the Winter Solstice, we are ending the longest night of the year - and the Sun will rise a bit earlier from today through the Summer Solstice. We look to the Lord our God, who brightens our darkest day! Hallelujah!


And, Happy Birthday to my baby brother, Bill!

O Clavis David - O Antiphon Dec. 20

 O Clavis David - O Key of David

Day 4 of the O Antiphons - O Clavis David or O Key of David.

O Clavis David, et sceptrum domus Israel;qui aperis, et nemo claudit;claudis, et nemo aperit:veni, et educ vinctum de domo carceris,sedentem in tenebris, et umbra mortis. (hear this chant below)
O Key of David and sceptre of the House of Israel;you open and no one can shut;you shut and no one can open:Come and lead the prisoners from the prison house,those who dwell in darkness and the shadow of death.

We are reminded not only of the Key of David to free the people of Israel from captivity - but also Jesus as that Key, who releases us from the bonds of sin. Jesus also gives to St. Peter the Keys to the Kingdom of Heaven - as His vicar to bring the faithful into Heaven.




O Radix Jesse - O Antiphon Day 3


 The Third O Antiphon - O Radix Jesse - O Root of Jesse. O Lord is both root and flower of Jesse - the decendent from the kings of Israel, the King of Kings! Isaiah 11:1. Below is a Latin chant of today's O Antiphon:


And from O Come, O Come, Emmanuel:

O come, Thou Rod of Jesse, free
Thine own from Satan's tyranny;
From depths of hell Thy people save,
And give them victory o'er the grave.
Rejoice! Rejoice! Emmanuel
Shall come to thee, O Israel.

Dec. 18 - O Antiphons Day 2 - O Adonai!

 

Day 2 of the O Antiphons - O Adonai!

O come, o come, Thou Lord of might,
who to thy tribes on Sinai's height
in ancient times did give the law,
in cloud, and majesty, and awe.

Rejoice! Rejoice! O Israel,
to thee shall come Emmanuel! 

Today we hang the second ornament to O Adonai, (O Lord), as the Advent Season is winding to a close.  We are reminded of God giving the Law to His people.



The O Antiphons Have Begun!

 Yes! Today begins the traditional celebration of the O Antiphons! What are the O Antiphons? Well, each time you sing "O Come, O Come Emmanuel" (the whole song) you're singing them!

At our home, we have a "Jesse Tree" and each day, from today up to ChristMass Eve, we put another ornament on the tree for the O Antiphons!  

Today, the 17th, is Sapientia - or Wisdom.

O come, O Wisdom from on high,
who ordered all things mightily;
to us the path of knowledge show
and teach us in its ways to go. 

 Rejoice! Rejoice! Emmanuel
shall come to thee, O Israel.


 

 



Third Sunday of Advent - Gaudete!


 

 The Third Sunday of Advent is called Gaudete Sunday! Rejoice!

We light the Rose Candle on this day (not "pink"), to rejoice in the Lord, ALWAYS! We are joyful not only for the coming of the ChristMass and celebrating the birth of our Lord and Savior, Jesus Christ, but also for His glorious victory over sin and death celebrated not only on Easter Sunday, but EVERY Sunday which is like a "little Easter" every week! Through the Mass we remember His life, death, and resurrection every single time we celebrate the Mass. Likewise, every Friday is like a "little Good Friday," a time to reflect upon the unequaled Sacrifice Jesus Christ made for us - which is why we still observe some sort of penance (or act of mercy) which used to be the abstinence of meat on Fridays (and is still recommended to be that or equivalent to that) based on Canon 1250-1252, still in force and effect, of Canon Law, but I digress.

The Rose Candle is remembrance of the joy in our hearts for the risen Lord - afterall, He didn't "pink" for us on Easter Sunday, He "rose" for us!

Second Sunday in Advent

 

The 2nd Sunday of Advent

Prepare ye the way of the Lord! 
During the Season of Advent, like Lent, but with less intensity, we should be doing penance to remind ourselves of the "Reason for the Season," which, of course is Jesus Christ who became incarnate by the Holy Ghost through the Blessed Virgin Mary. Keeping in mind that the Incarnation is not just His conception and/or birth, but also His life, death, and resurrection!

On the Second Sunday of Advent, we light the second purple candle and as we do, it is customary to read the Collect of the day (see picture above).
 
Remember also, this is NOT the Christmas Season! Christmas starts with the First Mass of Christmas (typically "Midnight Mass"). Right now we celebrate our holy days BEFORE Christmas. One coming up on December 6th is the Feast of St. Nicholas, from where the legend of Santa Claus arises - more on that on December 6th. Two days later we celebrate the Feast of the Immaculate Conception on December 8th.
 

So, Happy Holy Days!



First Sunday in Advent!

 

Today is the First Sunday in Advent! 

We begin the to prepare ourselves for the celebration of the First Coming of our Lord and Savior, Jesus Christ!

What IS Advent?

As stated above, it is a preparatory time. Christians celebrate the birth of our Lord Jesus at the Christ Mass (aka: Christmas) and Advent is the season to prepare us for the Christ Mass. 

Advent is often compared to a "Little Lent" as this preparatory time is a time of penance and reflection. The liturgical color is purple, just like Lent too - for that reason. What little sacrifices can you make during this season to remind you of the First Coming of our Lord?

What Advent IS NOT!

Advent is NOT the Season of Christmas! Christmas begins with the Christ Mass - or the First Mass of Christmas. So during the Advent Season, consider responding to people who wish you a Merry Christmas, before Christmas has begun, with "And a Blessed Advent to you!"

Offended by "Happy Holidays?"

Well, DON'T BE! "Holidays" is short for "Holy Days" - so when someone wishes you "Happy Holidays" they are (whether they are a aware or not) wishing you to have Happy Holy Days! You might consider responding with, "Thank you, and may your Holy Days be special too!"

Some argue that they are "taking Christ out of Christmas" - but that is not true! First off, as already stated, it is NOT Christmas yet! These are the Holy Days which lead UP TO Christmas! In the context of the liturgical year, Christ isn't here yet, so how can you be removing Him?

HAPPY NEW YEAR!

Yes! In the Church year, today is the first day of the new liturgical year! So, Happy New Year!

My Anniversary Too!

November 27, 1981 - I married Katherine Marks - and we have had 41-derful years together! Here's to the start of year 42 and even more wonderful years to come - Lord willing!
 

 

Double Solemnities of the Sacred Heart and Nativity of St John the Baptist

Solemnities of the Sacred Heart of Jesus and St. John the Baptist

This Friday, June 24, 2022 – is a double-solemnity! The Most Sacred Heart of Jesus, Solemnity; The Nativity of St. John the Baptist, Solemnity. This is also the final "Cheeseburger Friday" of this liturgical year.

Cheeseburger Friday This is a great opportunity, for those of you who abstain from meat on ALL FRIDAYS of the year, not just during Lent (per Canon Law 1251) and have friends and family who are aware of your abstinence - and they see you eating a cheeseburger (or steak, or chicken, or pork, etc.) and they question you about it. "Why are you eating meat today, it's Friday!" This opens the door for you to explain the fact that this Friday is not just *A* solemnity, but a *DOUBLE* solemnity - and on *ANY* solemnity it is treated like a Sunday (all Sundays are like "little Easters") and there is no fasting or penance (like abstinence) on Sundays *OR* solemnities. As mentioned earlier, this is the final "Cheeseburger Friday" for this liturgical year.

This may also lead to the discussion of why you abstain from meat on Fridays, throughout the year. Your answer can be "Just like every Sunday is a 'little Easter' - every Friday is like a 'little Good Friday' when we remember the day our Lord died for our sins. Every time we would have had that piece of meat on a Friday, we should make a little meditation on *WHY* we are not eating meat - and it is to recall the Passion and Death of our Lord and Savior, Jesus Christ.

Now, while it is true - one does not *HAVE* to abstain from meat on all Fridays - *BUT* - you *MUST* do something equivalent, be it abstaining from something else *OR* participating in one of the Corporal Works of Mercy (see below). That said, you should remain consistent in what your regular Friday penance is. Again, this is part of what is said in Canon 1251 of Canon Law (see below). This canon is still in force for all non-Eastern rite Catholics - so we are ALL obliged to obey this under the penalty of mortal sin. 

Since we all HAVE to do this and it must be something equivalent to meat - why not just stick with meat?! Having fish-fries on Fridays is like a Catholic identity! Help bring it back! Share this with your friends!

So what is different about Ash Wednesday and Fridays during Lent as opposed to ALL Fridays throughout the year? On Ash Wednesday and Good Friday during Lent we are to abstain from meat (and it HAS to be abstinence from meat during Lent, no alternatives) AND fast (one full meal plus two smaller snacks which, if combined, do not add up to a full meal). On the rest of the Friday of Lent and Fridays throughout the year it is only abstinence, not fasting. Again, see Canon 1251 (below).

 


 

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A Not-So-Ordinary Time

 


Ordinal Time is Anything BUT Ordinary!

Solemnities of the Catholic Church this year:

  • Sunday, June 12, 2022 – The Most Holy Trinity, Solemnity
  • Thursday, June 16, 2022 – Corpus Christi, Solemnity
  • Friday, June 24, 2022 – The Most Sacred Heart of Jesus, Solemnity; The Nativity of St. John the Baptist, Solemnity
  • Wednesday, June 29, 2022 – Saints Peter and Paul, Solemnity
  • Monday, August 15, 2022 – The Assumption of Mary, Solemnity
  • Wednesday, November 2, 2022 – All Souls’ Day
  • Sunday, November 20, 2022 – Solemnity of Christ the King

Then there are important Feast Days:

  • Thursday, June 23, 2022 - Nativity of St. John the Baptist (Joined to the Most Sacred Heart solemnity)
  • Saturday, August 6, 2022 - The Transfiguration of the Lord
  • Monday, August 22, 2022 - The Queenship of the Blessed Virgin Mary
  • Wednesday, September 14, 2022 - The Exaltation of the Holy Cross
  • Thursday, September 15, 2022 - Our Lady of Sorrows
  • Friday, October 7, 2022 - Our Lady of the Rosary
  • Tuesday, November 1, 2022 - All Saints Day
  • Monday, November 21, 2022 - The Presentation of the Virgin Mary

Now, these are just the solemnities and important feast days - this list does not include all the memorials to Saints throughout this Ordinal Time. So, you can see we have plenty of beyond-ordinary celebrations during the Season After Pentecost - or Ordinal Time - and this is why it is argued that we should stop calling this period (and the Season After Epiphany too) "Ordinary Time" - for as has been said many times now, this season is ANYTHING BUT ORDINARY!

Yes, these are "counting weeks," hence the name "ordinal" is used, for "ordinal" refers to order, or a counted period of time - such as the weeks after Pentecost. And yes, "ordinary" comes from the same root, but in modern English usage, "ordinary" refers to something common, or nothing special - when there are plenty of special celebrations during Ordinal Time!

If you agree, click on the "SHARE" buttons below and help spread the word and perhaps if enough of us are talking about it, we can see a return to calling these "counting weeks" as "Ordinal Time."

AMDG,

Scott<<< 

#Ordinal #OrdinaryTime #extraordinary


 

Shavuot Ends

Today marks the end of Shavuot - the Celebration of Weeks on the Jewish calendar which is directly tied to Passover. We commonly refer to this as "Pentecost" which is "50 Days" (7 weeks) after Passover, or for Christians - Easter. The Jewish Shavuot had as one of its original meanings - the feast of the harvest - the first fruits. Also, in the oral tradition of the Jews Shavuot, being 50 days after the Passover, was celebrated as the day Moses presented the people of Israel with the Torah - or perhaps the 10 Commandments.

The bottom line for Christians is, it was for Shavuot that Jews from all over the world were gathered in Jerusalem. When the Holy Ghost came down upon the Apostles and they began speaking in other tongues, it was in the native tongues of all these people from around the world! They all heard the Apostles speaking in THEIR language!

Thousands would convert to the Catholic Church that day as the Apostles, filled with the courage of the Holy Ghost preached, fearlessly, the Gospel of our Lord, Jesus Christ.

What Is Pentecost?

 



Happy Birthday to the Catholic Church!

 It is Pentecost! The birth of the Catholic Church! Come Holy Ghost, Creator blessed, and in our hearts take up Thy rest!



Holy Saturday - A Brief Synopsis of the Easter Vigil


Holy Saturday is the day we commemorate Jesus in the tomb. He was crucified and buried on Good Friday, and Christians all over the world commemorate in slience the awaiting of Easter Sunday and the Resurrection of our Lord, victorious over death! 

Traditionally, there is no Mass on this day. The morning starts with Tenebrae. Tenebrae is part of the Triduum, celebrated on the three days prior to Easter Sunday (Holy Thursday, Good Friday and Holy Saturday) and confessions can be scheduled throughout the day, and while there is no Mass, there can be a celebration of Holy Communion with pre-consecrated hosts from Holy Thursday. The word tenebrae comes from the Latin meaning of "darkness" or "shadows" -  as each day of the Triduum, the lights (candles) in the church are gradually extinguished up to the Tenebrae of Holy Saturday, when ALL lights/candles are put out - the church is left in darkness and silence as we wait. 

So what does happen on Holy Saturday? One of the most meaning-packed liturgies of the entire year! Easter Vigil! The vigil traditionally starts at 10 PM local time, and it takes about 2 hours to complete - then - precisely at midnight begins the First Mass of Easter!

The first vigil I ever attended was in the traditional Latin, or extraordinary rite. To be honest, that first time I was not prepared for what was in store for me. First, being a relatively new convert to the Catholic Faith, I did not know all the history and meanings behind all the readings of the vigil. Second, not being really prepared, I got extremely tired before the First Mass of Easter began - but when it did, I was still amazed! The next time I went, I rested up, was a bit more aware of what was going on and was able to follow the readings much more and I was utterly awed by the experience! Then, when the bells began ringing and the statues were unveiled - the experience of the Resurrection explodes throughout the church. The long awaited Easter is HERE and Lent is over! 

In the years after Vatican II the Easter Vigil in the ordinary rite is traditionally celebrated approximately one hour after sunset. This is, in part, aligned with the Jewish celebration of Shabbat (Sabbath) as the traditional Jewish day begins at sunset and ends sunset the following day - hence the need to have Jesus buried quickly on Friday because once Shabbat begins, no work is to be performed. Personally, though similarly done (it is much shorter in the Novus Ordo), from our European perspective of the day starting at midnight, for this writer, at least, having it "early" minimizes some of the mystique of bringing in Easter Sunday ON Sunday in the first moments of Easter. If you have not experienced the Easter Vigil in the Traditional Latin (extraordinary) Rite - I highly recommend it!

What to do to prepare for Easter Vigil

1) Be rested! The celebration is long, even in the Novus Ordo, as there is a LOT packed into the readings.

2) Be ready for what is being read! The Vigil begins in the Old Testament, setting the foundation for and reminding us of the very REASON for Easter!

3) Be prepared to be AWED by the experience - in the fullest sense of the word! In fact, our family tries to only use the word "awe" or "awesome" in matters that relate to God - for God truly is the only One worthy of our awe.

How the Vigil Begins

It starts outside. During the three days of Tenebrae the lights/candles of the church are gradually extinguished so that by Holy Saturday, the inside of the church is completely darkened. Outside the church The Paschal Candle is blessed and prepared - in one significant stage, five "nails" (pins amde from incense) are inserted into the cross on the candle, symbolizing the  five wounds crucifixion, the burial incense - and a reminder - WE put those nails in. Next, a "new fire" is lit - traditionally from striking flint into kindling, and building a fire from there. In modern days, some will use a lighter - which technically is still valid if it uses flint to strike the flame (electronic striking lighters, technically, do not suffice here). Prayers are read, hymns are sung and the Paschal Candle is lit from the new fire. The tradition of the "new fire" used to be a daily practice in the ancient church, eventually was done on each Saturday, throughout the year, and in the 11th century the ceremony was restricted to the Easter Vigil. Then, the congregation, each holding a candle of their own, lights their candle starting from the Paschal Candle. That One Light brings light to all. Next comes the procession into the church.

The Procession Into the Church


The priest leads the way in, pausing first at the door and chanting "Lumen Christi!" (the Light of Christ), then the doors open and he takes a few steps in, pauses and chants again, in slightly higher tone, "Lumen Christi!" This repeats several times as the congregation proceeds in behind him. Keeping in mind, the church is wholly darkened and is only being lit by the candles processing in - it is truly symbolic of the Light of Christ entering into the sanctuary - and back into the world. 

The Readings

The readings begin with the creation of the world, through the story of the fall of mankind into sin, to the promise of Abraham, to Moses, to Isaiah. If you are paying attention and meditating on these words, you may experience the Vigil in the deeper sense for which it was designed - to remind us of who we are, from where we came. and WHY we went through the penance of Lent, Passion Week, and are brought to this point - the Vigil of Easter - where we are encouraged to think upon the women approaching the Empty Tomb.

The Joy of Easter!


The preparation and readings of the Vigil. which again, take approximately 2 hours to go through and is why we start at 10 PM, perfect timing for the First Mass of Easter - which begins promptly at midnight. Bells ring loudly (they have been silenced since Holy Thursday, first day of the Triduum) and the purple veils over the statues (and other artwork) are removed - HE IS RISEN! And we celebrate with the sung High Mass!

The timing in most celebrations of the ordinary (Novus Ordo) rite are a bit different - but the meanings are still there. Again, I have been to both - but I prefer the whole build-up and timing of the First Mass of Easter beginning at midnight - in the first moments of Easter Sunday as celebrated according to the extraordinary rite (and some ordinary rite parishes may still adhere to the more traditional ritual).



Palm Sunday - The Last Sunday of Lent

 

Humor aside, this Sunday begins Holy Week - the week that changed the world! This week begins with Jesus' triumphal entry into Jerusalem, on Sunday, and by Holy or Maundy Thursday they have arrested Him and the next day, Good Friday, they have hung Him on the Cross.

Meditations for the Week


Today we think of Jesus' glory and recognition as the Messiah, gather your palms and after Mass take them home and display them for the year. They will be returned to the church a week or two before Ash Wednesday and burned - their ashes then used on Ash Wednesday.


Thursday, Holy Thursday, or Maundy Thursday - Jesus is celebrating Passover with the Apostles. Later this night He goes to Gethsemene to pray. Jesus knows what is coming and He pleads with the Father that this cup may pass if it be the Father's will - but not His own will. He prays so hard that He sweats blood. It is here that Judas betrays Him with a kiss and Jesus is arrested and taken off to Caiphas.


Friday, before Pontius Pilate, Jesus is sentenced to death on the Cross. He is taken out and forced to carry His Cross to Golgatha - the hill of the skull. He is crucified, died, and is buried.

Lent is coming to an end.

Why is Christmas on December 25th?

 Many non-Catholics, even some Catholics, have posited that the reason December 25th is the date of Christmas is due to the Catholic Church wishing to celebrate a Christian feast during the time the pagans celebrate the Winter solstice. They are wrong!

The REAL reason is in ancient times it was believed that one's death date is the same date as one's conception date. March 25, 29 AD was one early date they believe was the date of Jesus' crucifixion. Do the math, 9 months later is December 25th. 

The date of Christmas is based upon the DEATH of Christ - not due to Catholics wanting to "compete" with pagans for a Winter solstice holiday!  Besides, the Winter solstice is December 21st, not the 25th! If they were truly trying to replace the pagan holiday, Christmas would be on December 21st!

Friday, March 25th we celebrate(d) the Solemnity of the Annunciation - when the angel of the Lord announced to Mary that she would be the Mother of God. Again, THIS is why Christmas is on December 25th.

References to some sites who get this wrong:

https://www.southernliving.com/holidays-occasions/christmas/real-history-christmas-day-december-25 

https://billygraham.org/answer/why-do-we-celebrate-christmas-on-december-25-when-the-bible-doesnt-mention-the-date-of-christs-birth/ 

https://www.historytoday.com/archive/did-romans-invent-christmas (In fairness, while this one makes arguments for pagan origins, it closes with reference to the Annunciation on March 25th, based on concepts from Judaism which links the death of prophets to their conception).

https://www.tomorrowsworld.org/magazines/2021/december/uncle-george-and-christmas

https://chefin.com.au/blog/these-6-christmas-traditions-are-actually-pagan-customs

https://www.bibletools.org/index.cfm/fuseaction/topical.show/rtd/cgg/id/1143/christmas-pagan-origins-of.htm 

Of course there are many more, but one thing I will say - in doing this search I found many sites which do acknowledge the Annunciation on March 25th as the reason for celebrating the Christ Mass on December 25th. It is encouraging to see some of the ignorance of years past being overcome by objective reporters.


 


 

 

 

 

 

 

 

 

 





Third Sunday of Lent - Scripture of the Week


For the Third Week of Lent:

The Epistle this Sunday (Extraordinary Rite) is taken from Ephesians 5:1-9 wherein we are reminded to be followers of God and to not stray into sins of fornication. covetousness. obscenity, foolish talking and all uncleaness for those who do will not inherit Heaven. You were in darkness but are now in the Light of the Lord.

The Gospel this Sunday (Extraordinary Rite) is from Luke 11:14-28 - In this passage, Jesus casts out a devil from a person who was dumb - and immediately the person began to speak. Some who witnessed this claimed he cast out demons by Beelzebub, the Prince of Devils. Jesus responds that a kingdom divided against itself shall be desolated. He also warned that when a demon is cast out and wanders around looking for a new home, if finding none it returns to the host in which it once resided. Seeing the former host is now clean and inviting, it goes out and brings back seven other spirits to inhabit - making the later state is worse than the first. This is a warning to be on one's guard against evil spirits who will want to come into those who have been delivered to the Lord. It is also evidence against those who preach OSAS (once saved, always saved) for clearly one who was delivered from evil has been "saved" but there is danger of not only falling away, but to be in an even worse situation than their previous state.

From my professor this week:

"Let us hold unswervingly to the hope we profess, for he who promised is faithful." - Hebrews 10:23

I respond: Not only does this fit well with this Sunday's Epistle (Extraordinary Rite) to remain faithful and also with the Gospel to be diligent after being delivered to Christ, but also reminds me of our motto as apologists from 1 Peter 3:15 - to always (unswervingly) be ready to give an answer for the hope that is within us!

Here's to persevering in Lenten devotion and penance.


AMDG,

Scott<<<


Quinquagesima Sunday

 


Today is Quinquagesima Sunday  

Roughly 50 days before Easter and brings in the last few days before Quadragesima (40 days) for this Wednesday is Ash Wednesday - the start of Lent and the Season of Septuagesima winds to a close.

After today, we have two more days of preparation for Lent. Have you decided what you will be offering up for Lent this year? Have you considered ADDING something to your Lenten practice this year? Yes, the purpose in doing some sort of penance for Lent is to help you grow in holiness toward becoming a saint - so another consideration would be to ADD a practice, such as one of the corporal acts of mercy, during Lent. See the post from this year's Sexagesima Sunday for more on that.

Shrove or Fat Tuesday

How serious are you about Lent? One traditional practice for Lent is to get rid of all eggs and leaven on or by Shrove Tuesday (the day before Ash Wednesday) - and not partake in either until Easter Sunday. This tradition is still followed by Orthodox Christians and many in the Eastern Rite of Catholicism too. This is also where we get the tradition of Easter Eggs! Since you could not eat eggs during Lent, in order to preserve them longer - boil them! Then decorate them and on Easter Sunday, hide them around the house or the yard and let the children go hunting for them!

Ash Wednesday - Quadragesima Begins

The Season of Lent begins with Ash Wednesday, Quadragesima meaning "40 days." Some will say, "but wait, there's more than 40 days from Ash Wednesday to Easter Sunday!" Well, that is true - BUT - every Sunday, even Sundays during Lent, are "feast days" and are treated as a solemnity - and there is no penance on a solemnity. So, if you do not count the Sundays during Lent, it IS 40 days from Ash Wednesday to Holy Saturday of Holy Week!

Septuagesima Season Has Begun

 


Three weeks of preparation for Lent begins today, Septuagesima Sunday. Septuagesima represents 70, as in 70 days before Easter. The reality is, it is 63 days - so why call it "70?" This is because when referring to the days before Easter they once referred to them as decades of days. Therefore, the 63rd day before Easter falls in the decade between 61 and 70 - and here we get Septuagesima.

Happy Epiphany - One Last Time!


Yes, it is STILL the ordinal (counting) time after Epiphany - through today! Tomorrow begins Septuagesima. It seems like Christmas was just here - and in a sense, it was just ten days ago. Christmastide ended on Candlemas (Feb. 2nd) and today is the last day we have reference to the Christchild. In some traditions, Christmastide lasts all the way through the ordinal weeks of Epiphany.

Septuagesima is a preparatory time for Lent. While it is still recognized and celebrated in the Extraordinary Rite, the Ordinary Rite no longer does. For the Ordinary Rite, tomorrow is the 6th Sunday in Ordinary Time. The Church needs her special seasons - and not just "ordinary time." Knowing the season helps keep us focused on Christ and His Church.

Some ask "Why do we call it Septuagesima, which means "70" when there are only 63 days until the end of Lent?" Fr. Zuhlsdorf answers succinctly: 

These Sundays of Septuagesima, Sexagesima and Quinquagesima, before Lent or Quadragesima begins, are rough estimates but within certain parameters.

    • Septuagesima is the 63rd day before the Triduum and, therefore, is in the 7th decade or 10-day period before Easter (61st to 70th days),
    • Sexagesima Sunday is the 56th before, in the 6th decade (51st to 60th),
    • Quinquagesima is the 49th day, 5th decade (41st to 50th) days before the Triduum.
    • Quoted from: https://onepeterfive.com/septuagesima-sunday/

Prepare ye the way of the Lord, make straight His path.

AMDG,

Scott<<<

Feast of the Assumption

 The Feast of the Assumption of the Blessed Virgin Mary - another example of "not-so-ordinary" days! These are COUNTING days - and...