Bishop Olmsted Urges All Catholics to Oppose Rule

Bishop Thomas J. Olmsted of Phoenix has become one of the first Roman Catholic bishops in the nation to openly defy the Obama administration over new rules forcing employers to include access to contraceptives and sterilization procedures in health-insurance coverage.
Although the Catholic Church itself is exempt from the proposed regulations, Olmsted believes the federal government's decision is an attack on religious liberty. He is encouraging church members to actively oppose it.

Read more: http://www.azcentral.com/news/articles/2012/01/27/20120127phoenix-bishop-defy-feds-birth-control.html#ixzz1kzWHic1b


Phoenix Catholic Diocese Bishop Thomas Olmsted says an Obama administration rule requiring health insurance plans to cover contraception and sterilization procedures is wrong, especially as it affects Catholic-related institutions.

While the Catholic church itself is exempt from the provisions of the law, Olmsted says other organizations, such as charities and hospitals, that are Catholic in belief but not directly related to the Catholic Diocese.

He urges all Catholics to oppose the rule.

Phoenix radio station, KFYI: http://www.kfyi.com/pages/local_news.html?feed=118695?feed=118695&article=9679458#ixzz1kzSMOiwo

Bishop Olmsted on St. Joseph's Hospital

Bishop Olmsted (who happens to be my bishop too) has spoken out and has removed the "Catholic" status from St. Joseph's Hospital in Phoenix, Arizona. He did this because an abortion was performed there to "save the life of the mother."

Responding to someone else in the "blogosphere" he responds:



Now, let us examine what took place...

The case involes a woman with pulmonary arterial hypertension (PAH) - (medical description linked here).  This disease is treatable, even among pregnant women (see medical article here) however it is risky.  The point of Bishop Olmsted is that it is never permitted in the Catholic Church to perform a direct abortion as a means of treating some other symptom or disease.  For example, treating a uterus diseased by cancer involving radiation therapy would also end up terminating a pregnancy - but it was the treatment of the diseased uterus which had the unintended consequence of aborting the baby.  In the case at St. Joseph's Hospital the ethics committee, which included a Catholic nun, Sister McBride, made the decision to abort the child - even though there's really no correlation between the child and PAH.  Yes, continuing the pregnancy complicates the treatment of PAH and would have been quite risky for the mother.  This, in turn, put the child at risk too - but to kill the child because the mother's life was in danger?  This is not a moral option for a Catholic to consider.  The decision of the committee was that to continue the pregnancy would have put the mother's life at imminent risk, but there comes a point when we must yield to the Lord's Will be done in our lives. 

One of the issues involved here was that Bp. Olmsted's office was not consulted prior to the abortion decision and/or the abortion itself.  Sister McBride could have yielded to her bishop here and allowed him to make the decision and take the heat for it - why did she act so autonomously? 

Another thing the "blogosphere" must consider - we weren't sitting in on those meetings of the ethics committee.  We don't sit in Bishop Olmsted's seat.   We're basically a bunch of arm-chair quarterbacks and as such we should allow those in authority to do their jobs.  Was Sister McBride right to endorse this abortion?  Bishop Olmsted has firmly stated she was not and has backed his position with the position of the Catholic Church on abortion.   It simply cannot be permitted in a "Catholic" institution. 

Lets allow Sister McBride seek reconciliation with the Catholic Church privately.  This need not be continually aired, especially by Catholics.  To do so can be considered scandalous, which in itself is sinful.

In JMJ,
Scott<<<

Bp Olmsted on ND Scandal

Bishop Olmsted of the Diocese of Phoenix weighs in his opinion on the Notre Dame scandal:

Bp. Olmsted Rebuts "Catholic But..."

Rebutting the ‘Catholic but…’ This article is as it appeared in Bp. Olmsted's column of The Catholic Sun. His current article is linked here: http://www.catholicsun.org/bishopColumn.htm This article/column is a wake-up call for Catholics, and the words should be heeded by all, so I have not changed Bp. Olmsted's words at all. This article appeared in Lent of 2004, but it is timeless - so I repost it here and now. Blessings to Bp. Olmsted, Bishop of Phoenix. “I am a Catholic businessman but I don’t let the Church influence what I do at the office or in the boardroom;” but Jesus says (Mt 7:21), “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven.” “I am a Catholic politician but I don’t let my Catholicism impact on how I vote or what legislation I promote;” but Jesus says (Mt 7:26-27), “Everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.” “I am a Catholic physician but I don’t let my faith mold my decisions regarding abortion, contraception, or other medical practices;” but Jesus says Mt 5:37), “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” “I am a Catholic talk show host but I don’t let the Church inhibit my right to say whatever I want on the air;” but in the Letter of James, God says (2:17) “Faith of itself, if it does not have works, is dead.” “I am a Catholic priest but I don’t let Magisterial teaching keep me from dissenting from moral or doctrinal points nor let it limit my own ‘pastoral solutions’;” but at ordination each priest professes a solemn oath, “I believe everything contained in God’s Word, written or handed down in tradition and proposed by the Church… I also firmly accept and hold each and every thing that is proposed by the Church infinitively regarding teaching on faith and morals.” Lent is the time to kick the “Catholic but...” out of our own daily lives. It is the time to expunge rationalization from our minds and to root out compromise from our hearts. Lent is the time to say a determined “No” to the temptation to water down our faith for personal gain. It is the time to say a much larger “Yes” to Jesus and His Gospel of Life. Lent is the time for Totus Tuus, the time to renew our commitment to love God with all our mind and heart and strength. The “Catholic but…” syndrome stands in direct contradiction to Jesus’ clear and unequivocal demand (Mk 8:34-36), “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the Gospel will save it. What profit is there for one to gain the whole world and forfeit his life?” The “Catholic but…” syndrome is not without precedent in history. The fact that Jesus Himself directly and frequently opposed such rationalization shows its prevalence 2000 years ago. How often we are tempted to separate what we do in Church from what we do at home, to isolate what we believe from how we vote or what we do at work or at leisure. How easily we can compartmentalize our lives, thus keeping our adherence to Christ from shaping all that we say and do. This is why the formation of conscience holds such a pivotal role in our effort to grow to full maturity in Christ. Each Lent, the Church urges us to rekindle our love for Jesus and to take a closer look at how completely we are taking up the Cross that fidelity to Him entails. This means we need to examine our consciences, and to insure that they are formed on the solid foundation of the Gospel. During these 40 days before the Easter Triduum, the Father shines new light upon our souls so we can discover (or rediscover) the essential connection between truth and freedom, and between faith and culture. When freedom is detached from truth, objectivity goes out the window, relativism reigns, and ethical chaos gives rise to the “Catholic but…” It becomes impossible to establish right from wrong, good from evil. The pursuit of holiness is thrown off course. To take the time, then, during Lent to form our consciences more fully in accordance with objective truth (known from God’s Revelation and the natural law) not only brings wholeness and integrity to our personal lives; it also makes it possible for us to bring healing and reconciliation to society. Let us take advantage, then, of this Lenten season 2004 to engage seriously in the pursuit of truth and freedom. Here are some concrete suggestions for doing so: Ask the Holy Spirit for His gifts of courage and understanding, humility and right judgment. Consult the Catechism of the Catholic Church to find clear teaching about the moral conscience and its correct formation (See paragraphs #1776-1802). Consider your own family situation, your work and your civic duties, and then ask: “Do I live my whole life as a vocation and a mission from the Lord?” Carve out a few days for a spiritual retreat or at least set aside half a day to go apart from everyday life and examine, with God’s help, how you are integrating the gift of faith in all dimensions of your life. On the first day of Lent each year, the Lord says to us through St. Paul (2 Cor 6:2), “Behold, now is a very acceptable time; behold, now is the day of salvation.” Now is the time to rebut the “Catholic but…” It is the time to say “Yes” when we mean “Yes,” and to say “No” when we mean “No.” Lent is the time to profess our Catholic faith with gratitude and to put every part of it into practice.