While we're quick to remind others to
"Keep Christ in Christmas,"
Do not forget to
keep Mass in Christmas!
It is the Christ Mass!
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Who's in charge of designing/approving Vatican manger scenes? This year's naked-guy rendition is just bizarre. Jarring, discordant & chaotic, it's not even Baby Jesus-centered. Yes, the extra bits are meant to depict works of mercy, but why? They don't belong in a Nativity scene.
"Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the gospel preached to them. And blessed is he that shall not be scandalized in me."Then after they leave, He turns and confirms He is the One in whom they have been waiting when He says:
"What went you out into the desert to see? a reed shaken with the wind? But what went you out to see? a man clothed in soft garments? Behold they that are clothed in soft garments, are in the houses of kings. But what went you out to see? A prophet? Yea I tell you, and more than a prophet. For this is he of whom it is written: 'Behold I send my angel before my face, who shall prepare thy way before thee.' " (Giglio, 2017)So, St. John the Baptist was the one who prepared the way for the Messiah. Blessed are those who are not scandalized by the truth of our Faith in Jesus Christ as the Messiah.
Matthew also issued a written Gospel among the Hebrews in their own dialect, while Peter and Paul were preaching in Rome and laying the foundation of the Church. After their departure, Mark, the disciple and interpreter of Peter, did also hand down to us in writing what had been preached by Peter. Luke also, the companion of Paul, recorded in a book the Gospel preached by him. Afterwards John, the disciple of the Lord, who also had leaned upon his breast, did himself publish a Gospel during his residence at Ephesus in Asia. (Against Heresies 3:1:1)
"Matthew compiled the sayings [of the Lord] in the Aramaic language, and everyone translated them as well as he could" (Explanation of the Sayings of the Lord [cited by Eusebius in History of the Church 3:39]).Sometime after 244 the Scripture scholar Origen wrote,
"Among the four Gospels, which are the only indisputable ones in the Church of God under heaven, I have learned by tradition that the first was written by Matthew, who was once a publican, but afterwards an apostle of Jesus Christ, and it was prepared for the converts from Judaism and published in the Hebrew language" (Commentaries on Matthew [cited by Eusebius in History of the Church 6:25]).Eusebius himself declared that
"Matthew had begun by preaching to the Hebrews, and when he made up his mind to go to others too, he committed his own Gospel to writing in his native tongue [Aramaic], so that for those with whom he was no longer present the gap left by his departure was filled by what he wrote" (History of the Church 3:24 [inter 300-325]).“inducere,” which means “bring in.” It is from here that we get the English translation we're most familiar with:
Can 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.Is It a Mortal Sin to NOT Do Penance on ALL Fridays (except when there is a solemnity on Friday)?
Can 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Q. 574. What is a Sacrament?
A. A Sacrament is an outward sign instituted by Christ to give grace.
(Third Plenary Council of Baltimore, Lesson 13, 1891)
Q. 1052. What is a sacramental?
A. A sacramental is anything set apart or blessed by the Church to excite good thoughts and to increase devotion, and through these movements of the heart to remit venial sin.
(Third Plenary Council of Baltimore, Lesson 27, 1891)
1667 "Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained through the intercession of the Church. By them men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy."
(CCC 1667, 1992)
These are sacred signs which bear a resemblance to the sacraments: they signify effects, particularly of a spiritual kind, which are obtained through the Church's intercession. By them men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy.
The sacramentals were not instituted by Our Lord, like the Sacraments, but by the Church in order to increase our respect for the latter or to give us special favors. The sacramentals do not produce grace by themselves, but they prepare our spiritual dispositions to receive it.
Nowadays, most believers and unbelievers who have studied history agree that there was a man by the name of Jesus who was crucified under the Roman procurator Pontius Pilate. Most don't have any difficulty with the events after Jesus' death.So, Rev. Klaus, using a clever play on words, justifies the sentiment that the Christian Faith is based on "Absolutely Nothing."
Here's what the evangelist Matthew wrote: "The chief priests and the Pharisees gathered before Pilate and, referring to Jesus they said, 'Sir, we remember how that imposter said while He was still alive, 'After three days I will rise.' Therefore, order the tomb to be made secure until the third day, lest His disciples go and steal Him away and tell the people, 'He's risen from the dead.' The last fraud will be worse than the first.' Pilate said to them, 'You have a guard of soldiers go, make it as secure as you can.' So they went and made the tomb secure by sealing the stone and setting a guard."
Those Jewish leaders knew Jesus had promised that He would rise from the dead. They also knew that if the Christ's body disappeared things could get a bit dicey for them. People might believe on Him. They might trust Him. They might even claim He was the promised Messiah. To prevent that, these civic leaders asked for and received the Roman ruler's permission to lock down Jesus' grave. A great stone at the entrance of the grave made it difficult for Jesus' body to be stolen. The guards outside the tomb made any attempt a suicide mission.
A guarded and inaccessible tomb is what the women should have found that Sunday dawn when they went to finish preparing Jesus' body for His final rest. As they progressed to that borrowed grave, they would have had absolutely nothing to comfort them. Their Rabbi, their Friend, their Teacher was dead. Yes, He had talked about repentance, forgiveness, and salvation, but that kind of talk had ended on Friday's cross when a Roman spear had ripped into His heart. They had heard Jesus say "It is finished." They had watched when He breathed His last. All that was left for this sorry funeral procession is for them to pay their final respects to the memories, the hopes, and the dreams of what once had been. Yes, that's the way it should have been. Now, let me tell you the way it really was.
Sometime before the women's arrival, an angel from heaven came down to earth. Fear of his presence threw the armed guards to the ground after which they ran away to report to their bosses. Shortly after, the women arrived and were taken aback to see an angel sitting on the stone. Knowing what was in their hearts, the angel began: "Do not be afraid for I know that you seek Jesus who was crucified. He is not here for He has risen as He said. Come, see the place where He lay. Then go quickly and tell His disciples that He is also risen from the dead."
For the first time that Resurrection Sunday, people poked their heads into Jesus' borrowed tomb. Not long after, two disciples, Peter and John, also ran to Jesus' grave to see if there was any truth to what the ladies had told them. John waited at the entrance to the grave, but Peter raced right on in. John soon joined the big fishermen, and together they looked at-well, there's no other way to say it-they looked at absolutely nothing. Oh sure, the embalming cloths, which had wrapped Jesus' body and face were still there. Yes, they were there, but Jesus was gone. If there had been a traffic cop there that day, he probably would have said, "Move along. Move along. There's absolutely nothing here to see." That cop would have been right. On Resurrection Sunday there was absolutely nothing to see.
John 20:22-23Thus ONLY those whom the bishop has given faculties can hear confessions and grant absolution. Outside the One, Holy, Catholic and Apostolic Church - there is absolutely nothing for the forgiveness of sins.