Showing posts with label CathApol. Show all posts
Showing posts with label CathApol. Show all posts

20 Years Blogging!


Well, I'm not sure what happened to this article! It was posted on October 1st, (the anniversary of the first blog post is October 18th, 2002), and somehow it all but disappeared! So, I am rewriting it and republishing it now.

In 1966 my father-in-law, Francis, (who became my father-in-law in 1981) started the Arizona Catholic Truth Society, or ACTS for short. This was, as we call it today, a "snail-mail" group. He had many subscribers and he sent out a monthly newsletter. 

In 1988, shortly after my conversion to the Catholic Faith, I was starting an apologetics apostolate of my own and was looking for a good name (Proverbs 22:1) and Francis offered me "ACTS" as he was no longer active in his mailing list. I like the name and accepted his offer to take it over. I started the ACTS Email list in 1988. Within a year or two, ACTS was going nationwide, actually worldwide, so I changed from "Arizona Catholic Truth Society" to the "American Catholic Truth Society." ACTS continues to this day as a website and host to several forums, including this one, Qui Locutus.

Qui Locutus was originally started in October of 1992 as the "CathApol Blog." However, my nickname was also "CathApol" and I was not the only one blogging here, so in 2017 I renamed the blog to Qui Locutus, which is taken from the Apostles Creed in Latin "qui locutus est per prophetas" ("who spoke through the prophets") so in short, the name means "Who Spoke."

Outside participation has slowed here in the last few year, I think mostly due to my going back to school in 2016, receiving my masters degree in 2018, and the same year I started working on my doctorate - which as of this writing is nearly complete (working on my dissertation). Hopefully things will pick up again soon - but if you are reading along and see something you wish to comment on, PLEASE DO! Do not wait for me to finish the doctorate! I still jump in as I can and post things of interest to me - and I hope to you too. 

May God bless all those who read along here and guide them to the fullness of Truth - which can only be found in the One, Holy, Catholic, and Apostolic Church.

In JMJ,

Scott Windsor<<<

Tough Questions?

At the CathApol Blog we do not shy away from the "tough questions" as a quick perusal of our postings will show.  We don't believe any valid and respectfully asked question should go unanswered.  If you have a specific question or challenge for us, please feel free to use this posting to post a question or two.  We'll prepare a response in a separate, on-topic posting.

If you see something you like here - please use one of the "share" buttons below too!  If you have a Facebook or Twitter account, just click on the icon below to share...  and thank you!

Do Not Fear the Confessional

A logfile from the #CathApol Chatroom...  yes, we do LIVE discussion too!

"John" is not the actual "nickname" of the person in the channel, I replaced his "nick" with "John" to add another level of anonymity.  You don't have to use your real name in IRC, you can if you want to.

*** Log file opened: 10/2/2012 7:13:53 PM
[19:13] BigScott has joined #CathApol
[19:13] CStar: Welcome to #CathApol !  We welcome your respectful questions regarding the Catholic Faith.
[19:15] CStar sets mode: +o BigScott
[19:15] <John> Hi
[19:15] <BigScott> Greetings!
[19:17] Locutus has joined #CathApol
[19:17] <BigScott> silly bot box doesn't automatically log back in anymore...
[19:17] <John> A little  buzzd right now
[19:18] <BigScott> I had to remote into it to get it started again
[19:18] <John> Forgive me
[19:18] <BigScott> a little "buzz" is not necessarily a "bad" thing...
[19:18] <BigScott> a lot of "buzz" (drunk) is
[19:19] <BigScott> that is, if I am assuming correctly!  ;-)
[19:20] <John> I'he been a lot
[19:21] <John> Usually kick myself
[19:21] <BigScott> ??
[19:22] <BigScott> I am not understanding "I'he been a lot"
[19:23] <John> Your boss here, we haven't really chatted
[19:23] <BigScott> we have in the past...  I have not been good about showing up often enough to "grow" the channel.
[19:24] <John> Lol
[19:24] <BigScott> I am redoing my webpage right now, and am giving #CathApol a prominent place on the homepage...
[19:24] <BigScott> hopefully I will inspire others - AND - myself to show up more often!
[19:24] <John> Good ppl  here, keep me sane
[19:25] <John> Or semi sane
[19:26] <BigScott> I agree...  we have had some very good ppl here
[19:27] <John> Ok, first get to know you question
[19:27] <BigScott> fire away
[19:28] <John> How do you feel about somebody who has followed a false christ?
[19:29] <John> I am one (who has followed a false christ)
[19:29] <BigScott> I believe in forgiveness and reconciliation...  we all have "false christs" we follow
[19:30] <BigScott> when we put anything above or before Christ, we have begun following a false christ
[19:31] <John> I'm speaking of a man
[19:31] <BigScott> I understand...  I do not differentiate
[19:32] <John> It was warned
[19:32] <John> Many would claim
[19:33] <John> Was "commanded" to flee, not to listen
[19:33] <BigScott> You can always "come home" - like the Prodigal Son...
[19:33] <John> Can I be forgiven?
[19:34] <BigScott> .drb Luke 15:21-24  [This is a command to call the “Bible bot” to quote the verses.]
[19:34] <Locutus> Luke 15:21 And the son said to him: Father: I have sinned against heaven and before thee I am not now worthy to be called thy son. (Douay Rheims)
[19:34] <Locutus> Luke 15:22 And the father said to his servants: Bring forth quickly the first robe and put it on him: and put a ring on his hand and shoes on his feet. (Douay Rheims)
[19:34] <Locutus> Luke 15:23 And bring hither the fatted calf, and kill it: and let us eat and make merry: (Douay Rheims)
[19:34] <Locutus> Luke 15:24 Because this my son was dead and is come to life again, was lost and is found. And they began to be merry. (Douay Rheims)
[19:34] <BigScott> Of course you can!
[19:35] <BigScott> The parable of the Prodigal Son is not a literal story, it is analogous to our Father in Heaven...
[19:35] <BigScott> Even though the Prodigal left, squandered his inheritence, the Father welcomes him back, puts a cloak on his back and a ring on his finger...
[19:36] <BigScott> the son who "was dead" has "come to life again!"
[19:37] <BigScott> That started with the son humbling himself and coming before the Father, confessing his sins - and his Father opens his arms and house back up to him.
[19:39] <BigScott> I like to go to the Sacrament of Confession often - but it had been 2 months since my last confession...  I went last weekend, and even though my sins may not have been "great" - they were sins, and that burden has been lifted from me - I am a new man again.
[19:40] <BigScott> Do not fear the confessional...  it is not burdensome - on the contrary, it lifts burdens.
[19:43] BigScott changes topic to "Do Not Fear the Confessional"
[19:43] <BigScott> :-)
[19:44] <John>  Is following a false christ, a curse against holy spirit? The unforgivable sin, even for protestants
[19:45] <BigScott> To be a mortal sin, you would have had to have known ahead of time that it was a false christ, and despite that knowledge, chose to follow him anyway.
[19:46] <BigScott> If you were following such in ignorance, it is not a mortal sin... you may be forgiven, and you're already on your way in admitting to it
[19:47] <John> I know scripture
[19:47] <BigScott> That is good
[19:47] <John> Knew
[19:47] <BigScott> then you know that there are men who have been empowered to forgive sins...(John 20:23)
[19:47] <John> I was seeking
[19:48] <BigScott> seeking is not a bad thing... it can bring you to the fullness of the truth
[19:48] <BigScott> many of us stumble... no ALL of us stumble...  and ALL of us need to continue seeking Him
[19:51] <John> I am like the roman centurion, "lord, help me in my unbeliefs" my questions, etc.
[19:53] <BigScott> there's nothing wrong with that
[19:54] <BigScott> just be open to hearing His answers to that prayer.
[19:56] <BigScott> I encourage you to test what I say too...  don't just take me at my word


After this, I became distracted - and "John" didn't post any more thoughts either. If you're interested in a LIVE exchange, the #CathApol Chat Channel is on "starlink-irc.org" - you can setup an IRC client and load the proper server - OR - click here and go to #CathApol immediately! Just change the "Guest" name to a nickname you like - or your real name if you wish, then click the "Click to chat" button and you'll be in the LIVE chat channel!

I hope to see some of you LIVE!

In JMJ,
Scott<<<
aka: BigScott

CathApol IRC Chat

Join us in LIVE chat!  If you already have an IRC client, check to see if it has the servers for the Starlink-IRC network.  If it doesn't have them, you can get a listing of available servers here:

http://www.starlink-irc.org/index.servers.html

If your browser is Java enabled, use the following URL:

http://www.starlink-irc.org/java/java_williamslake.html?chan=#cathapol

For an explanation of the channel, go here:

http://www.americancatholictruthsociety.com/cathapol/

There's almost always someone in the channel - but not always is anyone talking.  Don't be shy!  Introduce yourself and see if someone will engage you in conversation.  Evenings (in the USA) tend to be the busiest times - but we have participants from all around the world, so you may find someone at any time willing to chat, discuss and even debate.

Homosexuality and Apologetics

The Subjects of Homosexuality and Apologetics
Scott Windsor
May 7, 2007

Is the topic of homosexuality one we can or should talk about in an apologetics forum? First off, let me state that we should not discuss individual homosexuals – as that becomes a personal argument and as ad hominem, really would have no place in an apologetics forum. However, we can discuss homosexuality itself, as that is a moral issue which plagues society and is a topic we, as apologists, are asked about more than seldomly. We must be able to provide the Church's stance on moral issues, so yes – it is an acceptable topic for an apologetics forum.

So, what is the moral stance of the Church on this? Let's start with the Catechism of the Catholic Church (hereafter CCC):
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered." They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.

The CCC does not come right out and condemn the homosexual acts thus far, but lets look further:
2396 Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices.

In paragraph 2396 homosexual practices and fornication are equated and are considered not only "sins" but "sins gravely contrary to chastity," let us continue:
2353 Fornication is carnal union between an unmarried man and an unmarried woman. It is gravely contrary to the dignity of persons and of human sexuality which is naturally ordered to the good of spouses and the generation and education of children. Moreover, it is a grave scandal when there is corruption of the young.

It doesn't mention homosexuality here – but we must consider that ANY act of sexual intercourse between unmarried persons is fornication as well. Let's look to another source:
fornication: consensual sexual intercourse between two persons not married to each other (source)

Looking further at the CCC:
1852 There are a great many kinds of sins. Scripture provides several lists of them. The Letter to the Galatians contrasts the works of the flesh with the fruit of the Spirit: "Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the Kingdom of God."

In paragraph 1852 of the CCC the warning against those who participate in such acts is quite explicit – "those who do such things shall not inherit the Kingdom of God." Again, I would reiterate, it is not up to us, as the apologists, to judge individual persons – but if we are asked, we should point to these references and allow the person asking to be convicted themselves by the voice of the Church on these matters.

Continuing, paragraph 1755 contrasts a "morally good" act with those which would be considered a "moral evil." 1755 also points out that this is an "object of the choice." 1853 emphasizes what sort of acts "defile a man." Then in 2517 we see another example of things which "defiles a man."
1755 A morally good act requires the goodness of the object, of the end, and of the circumstances together. An evil end corrupts the action, even if the object is good in itself (such as praying and fasting "in order to be seen by men").
The object of the choice can by itself vitiate an act in its entirety. There are some concrete acts - such as fornication - that it is always wrong to choose, because choosing them entails a disorder of the will, that is, a moral evil.

1853 Sins can be distinguished according to their objects, as can every human act; or according to the virtues they oppose, by excess or defect; or according to the commandments they violate. They can also be classed according to whether they concern God, neighbor, or oneself; they can be divided into spiritual and carnal sins, or again as sins in thought, word, deed, or omission. The root of sin is in the heart of man, in his free will, according to the teaching of the Lord: "For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, slander. These are what defile a man." But in the heart also resides charity, the source of the good and pure works, which sin wounds.

2517 The heart is the seat of moral personality: "Out of the heart come evil thoughts, murder, adultery, fornication. . . . " (Matt 15:19-20). The struggle against carnal covetousness entails purifying the heart and practicing temperance:
Remain simple and innocent, and you will be like little children who do not know the evil that destroys man's life.

Matthew 15:19 For from the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false testimonies, blasphemies. 20 These are the things that defile a man. (DRB).

So, things man (including woman) chooses to do can defile him. Let's continue with more Scripture:
1 Cor. 6:9 Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor male prostitutes nor homosexual offenders (10) nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.

1 Tim. 1: 8 But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers 10 and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

Lev. 18:22 You shall not lie with a male as one lies with a female; it is an abomination.

Lev. 20:13 If there is a man who lies with a male as those who lie with a woman, both of them have committed a detestable act; they shall surely be put to death. Their bloodguiltiness is upon them.
Romans 1:25 For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 26 For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. 28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.

I believe it is crystal clear, homosexuality is an abomination to the Lord. It is a grave sin and separates man from salvation. Thus, if we truly "love our neighbor" as we should, then we do not sugar-coat the clear teaching of God on this matter. If they are participating in this immoral act, they need to stop – if they want to save their souls. They will stand before God and have to answer for their deeds and their choices. Our duty as apologists is to represent the clear word of the Lord and our Church on this matter when we are asked about it. As 1 Peter 3:15 says, we are always to be ready to give an answer. If this question comes up, we must answer it and must not give answers which may lead to complacency of the sinner – making us then complicit in their sin! Our answer(s) must be firm and straight-forward from Church teaching and from Scripture.

Homosexuality is a sin, period, however, this does not mean that we "hate the sinner." On the contrary – it should be our goal to, with the love of Christ, explain the Church teaching and help guide them and their thoughts back to Christ.
Feel free to leave a comment here in the blog, or join us in the Locutus Message Board for more discussion.

In JMJ,
Scott<<<

A Slightly New LOOK!

I have added the RSS feeds from the forums I run to the CathApol Blog! This could be interesting, plus for those who like to keep up with what I'm doing - they can typically find me active in one or more of the forums!

Enjoy the new look and the access to all these forums from one "portal."

In JMJ,
Scott<<<

Sola Scriptura Discussion from CathApol

Sola Scriptura

A discussion with Scott (BigScott) and Dave (Emanon)
January 5, 2006

[21:17] <BigScott> I just started reading White's book on SS
[21:17] <Emanon-> which book was that?
[21:19] <Emanon-> a new one?
[21:22] <Emanon-> not sure if I ever read one of his specifically on the topic
[21:24] <BigScott> sorry, phone call, back now
[21:27] <BigScott> White's book is from 2004, entitled "Scripture Alone"
[21:28] <BigScott> when I first started reading it, I couldn't believe what I was reading...
[21:28] <BigScott> it was so bad
[21:29] <BigScott> he goes into a bit more as I'm reading on... so I'll reserve judgment - but the opening "3 Arguments" were pathetic.
[21:30] <Emanon-> I just checked I don't have that book by White
[21:34] <Emanon-> but SS is ok by me
[21:35] Bible` [~Bible@203-59-101-231.dyn.iinet.net.au] has joined #CathApol
[21:36] <Emanon-> hi Bible
[21:36] <BigScott> bible is a bot
[21:37] <Emanon-> ok
[21:37] <BigScott> .drb luke 1:28
[21:37] <Bible`> BigScott, Luke 1:28 And the angel being come in, said unto her: Hail, full of grace, the Lord is with thee: blessed art thou among women. (Douay Rheims Bible)
[21:37] <Emanon-> What problem do you have with SS?
[21:37] <BigScott> I'm working on a book
[21:37] <BigScott> :-)
[21:37] <Emanon-> let us say your biggest problem with it?
[21:38] <BigScott> well... lemme pick one...
[21:38] <BigScott> 1) It's not scriptural
[21:38] <Emanon-> pick the major one
[21:38] <BigScott> it's unheard of until about the 16th century
[21:39] <Emanon-> You would say that the bible says to believe Bible + tradition?
[21:39] <BigScott> most of the ECF's that we refer to were "Latin" Fathers - yet not a single one of them used the Latin words "sola scriptura"
[21:40] <BigScott> I would say the Bible tells us that the Church is built upon the foundations of the Apostles.
[21:40] <BigScott> The Apostles were given the authority to lead the Church
[21:41] <BigScott> and their authority can be infallible
[21:41] <Emanon-> I agree with apostolic succession (probably a bit different from you though)....but I don't agree about the infallible part
[21:42] <BigScott> the infallible part is quite scripturally sound
[21:42] <BigScott> "whatsoever you shall bind on earth shall be bound in heaven"
[21:43] <BigScott> unless error can be bound in heaven - they have infallible authority
[21:43] <Emanon-> bind and loosing I think refers to church membership & excommunication
[21:44] <BigScott> the Bible says "whatsoever" - not merely church membership and excommunication - in fact those things aren't even mentioned when that authority is given.
[21:44] <BigScott> .drb matt 16:19
[21:44] <Bible`> BigScott, Matthew 16:19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven. (Douay Rheims Bible)
[21:44] <BigScott> .drb matt 18:18
[21:44] <Bible`> BigScott, Matthew 18:18 Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven: and whatsoever you shall loose upon earth, shall be loosed also in heaven. (Douay Rheims Bible)
[21:44] <Emanon-> that would be to say, whatever that the church accepts as its members through faith alone in Christ remain so..but those that are 'loosed' or excommunicated by the valid body of Christ, can be considered not a true part of the body of Christ, i.e. lost
[21:45] <Emanon-> that's how I see it anyway
[21:45] <BigScott> even if we restricted it to that limited interpretation (I believe it can INCLUDE that interpretation, but is not limited to it) it's still "infallible"
[21:46] <BigScott> for that binding (and/or loosing) is in heaven as well
[21:46] <BigScott> can error be bound or loosed in heaven?
[21:46] <BigScott> even if we only apply it to church membership?
[21:46] <Emanon-> I think you are stretching 'binding' to include any statement any church official wants to make and I think that is a stretch
[21:47] <BigScott> well, aside from that (I think you're adding words to Scripture which aren't there) assuming your interpretation - can you answer the questions?
[21:47] <Emanon-> even applied to church membership in the RCC, I don't think anyone would claim that they know infallibly is anyone is saved
[21:48] <BigScott> so you're denying the Church has the authority to bind or loose?
[21:48] <Emanon-> so, regarding church membership or binding in RCC, infallibility is moot
[21:48] <Emanon-> no, I think it does
[21:48] <BigScott> you're not answering the questions
[21:49] <BigScott> <BigScott> can error be bound or loosed in heaven?
[21:49] <BigScott> <BigScott> even if we only apply it to church membership?
[21:49] <Emanon-> Yes, I think the Church has the authority to bind and loose
[21:49] <BigScott> is that binding and loosing so bound and loosed in heaven as well?
[21:50] <Emanon-> are you asking that if a church excommunicates someone that this implies infallibly that the individual is lost?
[21:51] <BigScott> no, I'm asking if "whatsoever" is bound by the Church is also bound in heaven?
[21:52] <BigScott> let's not assume "Catholic Church" just yet.
[21:52] <Emanon-> regarding human souls, I don't think the church in infallible in 'binding' them...that is, when we accept someone as a Christian based upon their profession of faith, sometimes we err and have to excommunicate them when they apostacise
[21:52] <Emanon-> apostasize
[21:53] <Emanon-> however its spelled
[22:06] <BigScott> so... even though you apply this authority solely to church membership - it doesn't apply?
[22:09] <Emanon-> it doens't apply infallibly...if you mean by that that we can say at each instant that any person on the formal roles of a church is absolutely saved
[22:09] <BigScott> so, let me get this straight....
[22:10] <BigScott> The Bible tells us that "whatsoever" they shall bind, shall be bound in heaven. You apply that solely to church membership, but when push comes to shove, it doesn't apply.
[22:10] <BigScott> it's not bound in heaven
[22:10] <BigScott> right?
[22:11] <BigScott> you asked for a "major" one - and I believe that exposes a major flaw right there.
[22:12] <Emanon-> yes, I don't think the church is infallible
[22:12] <BigScott> either the Church has authority to bind and/or loose - or it doesn't.
[22:12] <Emanon-> so you would be saying then that if one is a member of the RCC then they are absolutely saved?
[22:13] <BigScott> Remember, you said this too: <Emanon-> Yes, I think the Church has the authority to bind and loose
[22:13] <BigScott> No, I never said that
[22:14] <BigScott> do you stand by what you said earlier?
[22:14] <BigScott> 5<Emanon-> Yes, I think the Church has the authority to bind and loose
[22:15] <BigScott> ??
[22:15] <Emanon-> BigScott: so you do not apply the verse to binding or loosing souls in an eternal sense?
[22:16] <BigScott> You can just call me "Scott" "BigScott" is a nickname.
[22:16] <Emanon-> ok
[22:16] <BigScott> Your name is Dave, right?
[22:17] <BigScott> I'll answer your question, please answer mine too.
[22:17] <BigScott> I apply Matt 16:19 and 18:18 to "whatsoever" is bound by the Church.
[22:17] <Emanon-> while I could certainly stand to do some research on the particular passage in question as I haven't really studied it that much, as far as I know it does refer to binding and loosing regarding salvation...but only in the sense that the church and her ministries is the vehicle whereby we are saved, I don't think infallibility in this is implied
[22:18] <Emanon-> yes, Dave
[22:18] <Emanon-> are souls bound by the church?
[22:18] <BigScott> some are
[22:19] <BigScott> When the Church has infallibly named someone a "Saint" that is bound on earth and in heaven as well.
[22:19] <BigScott> The Church does not bind souls to hell - that's God's job.
[22:20] <Emanon-> so the vast majority of folks are not bound?
[22:20] <BigScott> for some the Church has recognized them as Saints - for whatever the reason (part of the "whatsoever") and those Saints are infallibly known by the Faithful as Saints in heaven.
[22:20] <BigScott> not by the Church.
[22:21] <Emanon-> ok
[22:21] <BigScott> they may recognize some for their example
[22:21] <BigScott> others for their miraculous lives
[22:21] <BigScott> but once bound on earth, it is bound in heaven... just as Scripture tells us.
[22:22] <BigScott> excommunication is not an infallible binding
[22:22] <Emanon-> how many 'Saints' are there?
[22:22] <BigScott> and an excommunicant can still be considered a Catholic, and still obliged to their "Sunday Obligation" etc.
[22:23] <Emanon-> I agree...they might repent and return (the purpose of the excommunication)
[22:23] <BigScott> an excommunicant cannot partake in the Sacraments, save the Sacrament of Reconcilliation, for they are not in "communion" with the Church.
[22:24] <BigScott> the "way back in" is through the Sacrament of Reconcilliation.
[22:24] <Emanon-> yes
[22:24] <BigScott> as for your question "how many saints are there" - I do not know, off-hand.
[22:24] <BigScott> but I'm sure there are many more than have been so declared/bound as such.
[22:24] <Emanon-> probably not more than 10,000 are there?
[22:25] <Emanon-> or a few thousand
[22:25] <BigScott> well, the "Holy Innocents" are not individually named, but are considered saints
[22:26] <Emanon-> who are hte holy innocents?
[22:28] <BigScott> those are the ones murdered by Herod.
[22:29] <BigScott> .drb matt 2:16
[22:29] <Bible`> BigScott, Matthew 2:16 Then Herod perceiving that he was deluded by the wise men, was exceeding angry: and sending killed all the menchildren that were in Bethlehem, and in all the borders thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. (Douay Rheims Bible)
[22:30] <BigScott> the first martyrs for Christ
[22:32] <BigScott> back to your statement... "I don't think infallibility in this is implied"
[22:33] <BigScott> if it is bound on earth AND is bound in heaven - unless you believe error can be bound in heaven, infallibility is not only "implied" - it is explicitly stated.
[22:35] <BigScott> whatever you restrict the application of these verses to, infallibility is clearly stated.
[22:36] <Emanon-> well, in a sense it is infallible...but only in the sense that when the church truly accepts a true believer upon his profession of faith, then, as a true believer (elect), he is infallibly bound in heaven
[22:36] <Emanon-> so all the true believers are infallibly bound in heaven, put it that way
[22:36] <BigScott> you're changing the wording a bit though
[22:37] <Emanon-> the church errs, obviously since the discipline of excommunication exists
[22:37] <BigScott> you're making it the believers themselves doing the binding.
[22:37] <BigScott> that's not what the Scripture says.
[22:38] <BigScott> certainly there have been errors by men IN the Church - but none, I repeat, NONE of those errors have ever been infallibly bound.
[22:38] <BigScott> but back to the point...
[22:39] <BigScott> you have affirmed that the Church "in a sense" is infallible.
[22:39] <BigScott> so much for the Scriptures being the SOLE infallible source.
[22:40] <BigScott> for the Scriptures explicitly tell us that there is ANOTHER infallible source.
[22:40] <BigScott> "sola" scriptura is refuted.
[22:41] <BigScott> The definition White uses is "The Scriptures are the SOLE infallible rule of faith for the Church."
[22:42] <BigScott> maybe you don't agree with White there? That's OK too.
[22:42] <BigScott> :-)
[22:42] <Emanon-> well, of course, I am saying that the infallibility exists only to the extent that the reformed doctrine of election exists...so really, I'm just saying that God is infallible
[22:42] <Emanon-> I'd agree with White on that
[22:43] <BigScott> but you just denied what White professes/defines!
[22:43] <BigScott> 5<Emanon-> well, in a sense it is infallible...
[22:43] <BigScott> what is the "it" you're refering to?
[22:44] <BigScott> the subject we were discussing was the Church.
[22:45] <Emanon-> I'm saying that I agree with White that the Scriptures are the only rule of faith for the church
[22:46] <BigScott> White doesn't say that
[22:46] <Emanon-> add SOLE infallible
[22:46] <BigScott> He testifies that the Church has authority...
[22:46] <Emanon-> or whatever you said above
[22:46] <Emanon-> <BigScott> The definition White uses is "The Scriptures are the SOLE infallible rule of faith for the Church."
[22:47] <BigScott> but you affirmed "in a sense" the Church is also infallible.
[22:47] <BigScott> are you denying that now?
[22:49] <BigScott> It's OK to change your mind... but you pretty much invalidate Matt 16:19 and 18:18 if you do.
[22:50] <Emanon-> I was saying that the sense was only in that the binding is only infallible if the individual is elect
[22:51] <BigScott> right, so you invalidate Matt 16:19 and 18:18 - for it's not the Church which binds - but the individual by their own confession.
[22:52] <BigScott> Jesus told the Apostles, "Whatsoever YOU SHALL BIND..."
[22:52] <Emanon-> its God that binds, through the church....
[22:52] <BigScott> God (Jesus) gave that authority to these men.
[22:53] <Emanon-> God's binding in infallible (election), the church through which God's decision are made however is not itself infallible
[22:53] <Emanon-> else, there would be no such things as excommuniction
[22:54] <Emanon-> or reconciliation
[22:54] <BigScott> excommunication exists expressly because men fail
[22:54] <Emanon-> which are just ways of saying that the church is coming to recognize what God is doing in that individual
[22:54] <BigScott> reconcilliation exists expressly because men fail
[22:55] <Emanon-> but the churches have originally accepted them as believers
[22:55] <BigScott> regardless of the spin - the Church has been given this authority by God.
[22:55] <Emanon-> if they excommunicate, they have a change of heart regarding that individual
[22:56] <BigScott> excommunication happens when an individual has a change of heart - and the Church makes it clear this individual is not in communion with the Church.
[22:56] <BigScott> again, an excommunication is NOT an infallible statement.
[22:57] <BigScott> no one has been infallibly excommunicated.
[22:57] <Emanon-> I agree
[22:58] <Emanon-> or infallibly saved by church decree either, I would say
[22:58] <BigScott> the concept of excommunication and infallibility are not the same thing
[22:58] <Emanon-> we'd disagree on that
[22:58] <BigScott> but you just agreed with that!
[22:59] <BigScott> <BigScott> again, an excommunication is NOT an infallible statement.
[22:59] <BigScott> <BigScott> no one has been infallibly excommunicated.
[22:59] <BigScott> <Emanon-> I agree
[22:59] <BigScott> and I agree with you... <Emanon-> or infallibly saved by church decree either, I would say
[22:59] <Emanon-> I agree that no one has been infallibly excommunicated (declared by church statements to be reprobate)
[23:00] <BigScott> a person infallibly declared to be a saint is not saved BY that declaration - the declaration is a recognition by the Church of something that has already happened.
[23:01] <BigScott> St. Augustine has been recognized by the Church to be in heaven.
[23:01] <Emanon-> yes, I understand
[23:01] <BigScott> ok
[23:01] <Emanon-> I disagree, but I understand your viewpoint
[23:01] <BigScott> you disagree that St. Augustine is in heaven?
[23:02] <Emanon-> no, I think he is there
[23:03] <Emanon-> just that I cannot claim infallibility in that opinion
[23:03] <BigScott> I don't claim an infallible opinion, but I believe that the Church has so bound this on earth, so it is so bound in heaven.
[23:04] <Emanon-> yes, I understand
[23:04] <BigScott> so... did Jesus (God) give men this authority, or not?
[23:07] <Emanon-> he gave them the charge of running the church and admitting members into God's covenant and of excommunicting them if they come to think that they are apostates, but he did not give infallibility to any group of people or to an individual
[23:07] <BigScott> I'll take that as a "no"
[23:08] <BigScott> so... even if these men bind something on earth, it is NOT bound in heaven, right?
[23:09] <BigScott> get the eraser out and erase Matthew 16:19 and 18:18.
[23:09] <Emanon-> did he imbue any man with infallibility, no
[23:09] <BigScott> these verses explicitly state that "whatsoever" THEY bind on earth IS bound in heaven.
[23:10] <Emanon-> not infallibly, no
[23:10] <BigScott> so, they CAN bind it on earth - but they MIGHT be binding in error, thus error can be bound in heaven. (that's the logical end to your argument)
[23:10] <Emanon-> to the extent that true beleivers are meant in this 'binding' then I'd agree it is infallible...but we know that there are tares and wheats in the church
[23:12] <Emanon-> that's not the logical end of my argument....we see binding differently, that's all
[23:12] <BigScott> if it is bound on earth AND bound in heaven - either it's infallible OR error can be bound in heaven.
[23:13] <BigScott> you can't escape this.
[23:14] <Emanon-> but, as I said, I've never studied the passage as intensely as I should...
[23:14] <BigScott> I'll accept that for now...
[23:14] <BigScott> consider what I've said though...
[23:14] <BigScott> I believe there's a major hole there in sola scriptura.
[23:15] <BigScott> for if what I'm saying is correct - AND - we accept that error cannot be bound in heaven, then whatsoever they bind is infallibly bound.
[23:15] <Emanon-> well, SS is the presupposition of my faith...my faith would be like yours if Scripture+tradition were my apriori
[23:16] <BigScott> and we must remember, this charism of infallibility is not widely utilized.
[23:16] <Emanon-> by that last statement do you mean that the RCC does not make many infallible statements?
[23:17] <BigScott> yes
[23:17] <Emanon-> ok
[23:17] <BigScott> most Protestants, I feel, put too much emphasis on "infallibility"
[23:18] <BigScott> it's not utilized with every breath of the Church - and clearly there have been "errors" by men IN the Church, even popes.
[23:18] <Emanon-> they would be summed up in books like Denzinger & Ott, right...the infallible stuff
[23:19] <BigScott> not everything in Denzinger or Ott is infallible, but yes, those are good sources to "sum up" most infallible decrees.
[23:20] <Emanon-> how much of those compilations are infallible statements?
[23:20] <Emanon-> more than 50%?
[23:20] <BigScott> yes
[23:20] <Emanon-> 70%?
[23:20] <BigScott> where ever Ott clarifies with "de fide" that's an infallible teaching
[23:20] <BigScott> not his commentary, but the teaching that he comments on is.
[23:22] <Emanon-> ok, I see the 'de fides'
[23:22] <BigScott> I don't have mine in front of me... but I think there's also statements of "de cert" - which are not explicitly infallible, but have some "certitude"
[23:23] <BigScott> (they're close, but have not been infallibly "defined")
[23:23] <Emanon-> sent. certa.
[23:24] <Emanon-> almost infallible
[23:24] <BigScott> ;-) Thanks
[23:25] <Emanon-> God gives all innocent unbelievers sufficient grace to acheive eternal salvation
[23:25] <Emanon-> that would be a sent. certa. one
[23:26] <BigScott> right
[23:26] <BigScott> there can be discussion/debate on that one
[23:26] <Emanon-> wonder what sent.fidei proxima means?
[23:27] <BigScott> I believe the Latin abbreviations are explained either in the front or in an appendix
[23:27] <Emanon-> Despite men's sins God truly and earnestly desires he salvation of all men (sent. fidei proxima)
[23:28] <Emanon-> seems that would be defide, but guess not....God might not actually desire the salvation of all men
[23:29] <BigScott> A Teaching proximate to Faith (sententia fidei proxima) is a doctrine, which is regarded by theologians generally as a truth of Revelation, but which has not yet been finally promulgated as such by the Church.
[23:29] <Emanon-> yea, seems he ought to have that explained, can't find it
[23:30] <Emanon-> so, the reformed view might be true after all
[23:30] <BigScott> that's from Ott
[23:30] <BigScott> I found it online
[23:30] <Emanon-> yes, from Ott
[23:30] <BigScott> http://www.trosch.org/the/ottintro.htm
[23:34] <BigScott> I should get going... please do study up on Matt 16:19 and 18:18
[23:35] <BigScott> in Matt 16 Jesus is speaking solely to Peter, in 18 He's speaking to the Apostles as a group.
[23:35] <Emanon-> ok, I must be going too...night
[23:35] <Emanon-> thannks for the chat
[23:36] <BigScott> good night, and God bless.
[23:36] Emanon- [Emanon@69.7.101.28] has quit IRC (Quit: If it's not a baby, you're not pregnant.)
*** Log file closed: 1/5/2006 11:40:38 PM

Our First Blog Post



Welcome to our new blog (weblog)!


Addendum, January 10, 2016

Without much fanfare, the above sentence was the first message posted to the CathApol Blog.  Now in the 14th year, the CathApol Blog began on October 18, 2002.  It began as a place to make more permanent discussions from the #CathApol IRC chatroom.  The problem with chatrooms is, while the discussion is live and challenging - they exist only for the moment and for those who happen to be in the channel at the time.  Rather than expending all that time and energy for 5, 10 or even up to 20 to 30 people at a time, I established the CathApol Blog to archive discussions from #CathApol and other chatrooms on the IRC (Internet Relay Chat) network.  The #CathApol chatroom has since yielded completely to the more permanent blog, but I occasionally still pop into the old networks and stir up some chat.

In the years since the beginning of the CathApol Blog it has also become the place for writers, now called "bloggers," from the American Catholic Truth Society (www.americancatholictruthsociety.com) or ACTS and email discussion lists hosted by ACTS, to post the "current articles" for the ACTS website.  While the latter is still true, the volume of messages in the ACTS email lists has waned in 2015 so there isn't much from the former.  The CathApol Blog remains as a place which apologetically defends the Catholic Church - and a place of "Keeping Catholics, Catholic."  We stand firm in the Catholic Faith, supporting the one, true, holy, Catholic and apostolic Church.

During 2015 I spent a lot of my time on a BeliefNet forum - and have posted some articles here related to those discussions too.  On October 31, 2015 the BeleifNet forums went into a "read only" status - no more active participation.

So, currently, while I still post articles here, the active discussions are in a bit of a lull, which I have noticed is quite normal.  Discussions have ebbs and flows - so right now there's a bit of an ebb.   I have always been open to the Lord's Will in how busy the forums hosted by ACTS are, and they seem to slow down at times which are opportune to me - allowing me to focus on other (offline) issues.

It must also be noted, while the CathApol Blog began on October 18, 2002 - the ACTS organization began back in 1966We're actually in our FIFTIETH YEAR!  Half a century defending Christ's Holy Church!  ACTS went online for the fist time in 1989, so that puts us in our 27th year on the Internet!

 

 

 

 

 

 

 

 

 

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