Showing posts with label Penance. Show all posts
Showing posts with label Penance. Show all posts

Quadragesima - Lent

Quadragesima, more commonly known as "Lent" has begun with Ash Wednesday.

This is a season of penance. One's lenten penance does not need to be draconian, but it should be something one would normally do, and then when you would have done this thing, ate or drank this consumable, it is time to reflect on the 40 days Jesus spent in the wilderness before entering his Passion, death and resurrection. It is also a time to reflect upon His Passion, especially the suffering and death He endured to redeem us from our sins. He did all that, endured all that, FOR YOU!

For your lenten penance, you do not want to make it so difficult that you cannot complete the 40 days successfully. Sometimes even simple things get very difficult toward the end of Lent. One year I gave up "dark sodas." I could drink Sprite, 7Up, Mountain Dew, etc., but no colas or Dr. Pepper, or the like. At first it was, I admit, rather easy, but by the end of Lent - I wanted a "dark soda" so badly, that it did become a bit tough - but an even greater opportunity to reflect and meditate on Christ's sufferings that He wen through for me.

If you wish to share, please do! What are you giving up for Lent this year, or perhaps share a previous lenten penance you have gone through.



Quinquagesima Sunday

 


Today is Quinquagesima Sunday  

Roughly 50 days before Easter and brings in the last few days before Quadragesima (40 days) for this Wednesday is Ash Wednesday - the start of Lent and the Season of Septuagesima winds to a close.

After today, we have two more days of preparation for Lent. Have you decided what you will be offering up for Lent this year? Have you considered ADDING something to your Lenten practice this year? Yes, the purpose in doing some sort of penance for Lent is to help you grow in holiness toward becoming a saint - so another consideration would be to ADD a practice, such as one of the corporal acts of mercy, during Lent. See the post from this year's Sexagesima Sunday for more on that.

Shrove or Fat Tuesday

How serious are you about Lent? One traditional practice for Lent is to get rid of all eggs and leaven on or by Shrove Tuesday (the day before Ash Wednesday) - and not partake in either until Easter Sunday. This tradition is still followed by Orthodox Christians and many in the Eastern Rite of Catholicism too. This is also where we get the tradition of Easter Eggs! Since you could not eat eggs during Lent, in order to preserve them longer - boil them! Then decorate them and on Easter Sunday, hide them around the house or the yard and let the children go hunting for them!

Ash Wednesday - Quadragesima Begins

The Season of Lent begins with Ash Wednesday, Quadragesima meaning "40 days." Some will say, "but wait, there's more than 40 days from Ash Wednesday to Easter Sunday!" Well, that is true - BUT - every Sunday, even Sundays during Lent, are "feast days" and are treated as a solemnity - and there is no penance on a solemnity. So, if you do not count the Sundays during Lent, it IS 40 days from Ash Wednesday to Holy Saturday of Holy Week!

Scripture of the Week - Prep for Lent

 


Scripture of the Week

From my professor:

"Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time." - 1 Peter 5:6

Again, another great reminder of what we should be doing for the Season of Septuagesima! If we truly humble ourselves and approach Lent with a tabla rasa, we can choose a fitting penance to offer up for the Season of Lent. Enduring suffering is something we do as Christians not because the Church has ordered it - but because we know that through uniting our suffering to Christ's Passion and death, even as minor as our's may be in comparison, is the path to becoming more like Christ - it is the path to salvation.

AMDG,

Scott<<<


Cheeseburger Friday!

 Yes! When a solemnity falls on a Friday, there is no penance!

Canon 1250 The penitential days and times in the universal Church are every Friday of the whole year and the season of Lent.
Canon 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridaysunless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.

GENERAL NORMS FOR THE LITURGICAL YEAR

Chapter 1, Title 1, Section III
12. The celebration of the two greatest Solemnities, Easter and the Nativity, is extended over eight days. Each Octave is governed by its own rules.
https://www.ewtn.com/library/CURIA/CDWLITYR.HTM

So, there it is! During the Octaves of the Nativity and Easter - ALL days are treated as solemnities - therefore - no penance!


Please share and/or comment below!

Septuagesima Sunday

So, what is this funny word? Septuagesima literally translates to 70, as in 70 days before Easter and is actually the ninth Sunday before Easter. The purpose behind Septuagesima is for the faithful to begin thinking about Lent and what your penance for Lent might be. Septuagesima is not a time of fasting and penance, it is a time of preparation. Lent starts in two and a half weeks, on Ash Wednesday.


So why do we fast during Lent? The Season of Lent, forty days, represents the forty days Jesus spent in fasting and prayer in the desert before entering Jerusalem on Palm Sunday. For Lent, we offer up something, and it does not have to be huge - but it should be something you would normally do or partake in every day. By offering up something you do all the time - it provides you an opportunity to think of WHY you are offering it up. You offer it up in union with Christ's sufferings, not only in remembrance of his forty days of fasting but also of His Passion and death on the Cross. So, if you give up chocolate, or coffee, or sodas, or desserts, or whatever you choose - so long as it is something you would participate in regularly and will give you that moment of meditation on Christ's suffering which was FOR YOU.

Why is Septuagesima not in the Ordinary Rite of the Catholic Church?  

We'll answer that in the next posting!


Happy New Year!



Yes! It is a NEW YEAR! Today marks the First Sunday in Advent and liturgically speaking, this marks the liturgical new year!

Advent - is a penitential season, similar to Lent but not as severe. Still, we are called to look to the coming of the Lord Jesus Christ - not only to celebrate His birth at the Christ Mass but also to prepare ourselves for His Second Coming! 



First Sunday of Lent

First Sunday of Lent


Lent began last Wednesday, which of course was Ash Wednesday. It is traditional to do penance during Lent, or "give up something" for Lent. While this practice is not a requirement, it is a very pious and can be very healthy, both spiritually and physically - depending on what you "gave up." So, how are you doing so far? I know, it has been less that a week, but sometimes those first few days are the hardest. Be of good cheer! Even if you "messed up" already, don't give up! Remember, it is not a requirement - and remember WHY you are doing it!

Why Do We Do Penance for Lent?

Simply stated, Jesus did a forty (40) day penance (fasting) prior to Palm Sunday. He knew what the next week (Holy Week, as we now call it) would hold in store for Him. We all know what He went through - FOR US - so remembering not only the forty days Jesus "offered up" - but also His Passion and death on the Cross, THIS is why we have "offered up" a small sacrifice, or penance, for the forty days of Lent. Each time we would have had that cup of coffee or drank that soda or ate that chocolate or ate that red meat, etc. we should bring our thoughts, even if just for a moment, upon the penance and suffering Christ went through on our behalf. When you would have had that donut at breakfast time just say "Thank you, Jesus!" and do or have something else. 

No Meat on Fridays!

Yes, no meat at all on Fridays during Lent (Ash Wednesday too but that has past now). This penance (something offered up) is a practice which ALL Catholics MUST do during Lent. Keeping in mind, ALL Fridays throughout the year we are still required to do penance (or an act of charity) and prior to 1966 that Friday penance HAD to be abstinence from meat. Now it doesn't HAVE to be meat, but it has to be SOMETHING and while it doesn't HAVE to be meat, it CAN be! So, if you HAVE to do something on EVERY FRIDAY THROUGHOUT THE YEAR, why not hold to the traditional penance of abstaining from meat? As mentioned earlier, it CAN be an act of charity, but one should exercise caution in selecting this because it is not something you do every-so-often, but EVERY Friday. Say your act of charity is to visit a nursing home and talk with the residents, fine, but be sure you do it EVERY FRIDAY! "For every Friday is like a "little Good Friday." If you're not being consistent with what you choose - then are you really picking something which you will offer up ALL Fridays throughout the year?

Is There an Exception to the Every Friday Rule?

Yes! IF a solemnity falls on a Friday then there is no fasting or abstinence requirement for a solemnity is like a Sunday, which is a celebratory day in remembrance of the Resurrection of Jesus Christ. Every Sunday is like a "little Easter," Likewise, whatever it is you have offered up for Lent you do not need to offer it up on Sundays (and shouldn't) because in celebrating your "little Easter" every week you should not be suffering.

Have a Great Lent!

Our Eastern brethren begin Lent last Sunday (they don''t do Ash Wednesday) and their Lenten penance is far more strict than typically observed in the Latin Church, (giving up meat, dairy, and eggs for ALL days of Lent, not just Fridays). For all Christians, please have a great Lent and remember WHY we "offer up" what we do during this season.

AMDG

Quinquagesima Sunday Final Prep for Lent

Quinquagesima is the last Sunday before the start of Lent, on Ash Wednesday. The literal name means 50 days, as in 50 days before Easter Sunday. While not being precisely 50 days, Lent represents the 40 days of Jesus' time in the desert of fasting and penance, Septuagesima literally refers to 70 days and Sexagesima 60 days. Lent itself is 40 days of fasting and penance. Sundays are not counted as they are still considered feast days - every Sunday is like "a little Easter" in that respect, so there is no fasting or penance on Sundays. 

What Will Be Your Penance for Lent?

Traditionally, in remembrance of Jesus' penance - we offer up something during Lent in communion with His suffering. It does not need to be something severe, as the purpose is to bring to mind Jesus' 40 days each time we would have partaken in that which we have offered up for Lent. Even something simple, for the first few days, can seem rather easy to give up - but it still brings to mind that when you would have eaten, drank or done that which is your penance, specifically, Jesus' suffering in the desert and generally His ultimate Sacrifice for you on the Cross. As the days turn into weeks, even the most simple of penance can become harder to resist, and become an even greater reminder of why you offered it up.

Anecdotal Examples:

In previous Lenten observances, this writer has given up something as simple as "dark soda." No colas, root beers, Dr. Pepper, or the like - leaving things like 7 Up, Fresca, and sparkling waters. Another year it was red meat, leaving chicken and pork. Another year, fried foods. By the end of Lent, the cravings were quite high for a real Coke or a nice steak or french fries! No matter how simple it may seem - it can be a valuable lesson and practice. In past days the tradition was to give up all leaven, eggs and meat (still observed in Eastern Orthodoxy, and their Lenten season is several weeks longer than in the West/Latin tradition). Giving up eggs for Lent is one of the reasons we have "Easter Eggs" - for it was such a treat to be able to eat eggs again - and in order to preserve the eggs for the season, they were boiled.


Celebrations

Generally, we do not do any celebrating during Lent, as it is not a time for such. If your birthday falls in Lent (which it does for this writer almost every year!) then any recognition of the birthday should be done on the closest Sunday, for again, Sundays are not days of fasting and penance.

First Sunday of Lent


Lent began last Wednesday, which of course was Ash Wednesday. It is traditional to do penance during Lent, or "give up something" for Lent. While this practice is not a requirement, it is very pious and can be very healthy, both spiritually and physically - depending on what you "gave up." So, how are you doing so far? I know, it has been less than a week, but sometimes those first few days are the hardest. Be of good cheer! Even if you "messed up" already, don't give up! Remember, it is not a requirement - and remember WHY you are doing it!

Why Do We Do Penance for Lent?

Simply stated, Jesus did a forty (40) day penance (fasting) prior to Palm Sunday. He knew what the next week (Holy Week, as we now call it) would hold in store for Him. We all know what He went through - FOR US - so remembering not only the forty days Jesus "offered up" - but also His Passion and death on the Cross, THIS is why we have "offered up" a small sacrifice, or penance, for the forty days of Lent. Each time we would have had that cup of coffee or drank that soda or ate that chocolate or ate that red meat, etc. we should bring our thoughts, even if just for a moment, upon the penance and suffering Christ went through on our behalf. When you would have had that donut at breakfast time just say "Thank you, Jesus!" and do or have something else. 

No Meat on Fridays!

Yes, no meat at all on Fridays during Lent (Ash Wednesday too but that has passed now). This penance (something offered up) is a practice that ALL Catholics MUST do during Lent. Keeping in mind, ALL Fridays throughout the year we are still required to do penance (or an act of charity), and prior to 1966 that Friday penance HAD to be abstinence from meat. Now it doesn't HAVE to be meat, but it has to be SOMETHING and while it doesn't HAVE to be meat, it CAN be! So, if you HAVE to do something on EVERY FRIDAY THROUGHOUT THE YEAR, why not hold to the traditional penance of abstaining from meat? As mentioned earlier, it CAN be an act of charity, but one should exercise caution in selecting this because it is not something you do every-so-often, but EVERY Friday. Say your act of charity is to visit a nursing home and talk with the residents, fine, but be sure you do it EVERY FRIDAY! "For every Friday is like a "little Good Friday." If you're not being consistent with what you choose - then are you really picking something which you will offer up ALL Fridays throughout the year?

Is There an Exception to the Every Friday Rule?

Yes! IF a solemnity falls on a Friday then there is no fasting or abstinence requirement for a solemnity is like a Sunday, which is a celebratory day in remembrance of the Resurrection of Jesus Christ. Every Sunday is like a "little Easter," Likewise, whatever it is you have offered up for Lent you do not need to offer it up on Sundays (and shouldn't) because in celebrating your "little Easter" every week you should not be suffering.

Have a Great Lent!

Our Eastern brethren begin Lent this Sunday (they don't celebrate Ash Wednesday) and their Lenten penance is far more strict than typically observed in the Latin Church, more on that in a later posting. For all Christians, please have a great Lent and remember WHY we "offer up" what we do during this season.

AMDG

Why Lent?

Why do Catholics, and others, observe the Season of Lent? 

It is for multiple reasons, here are a few:
1) Jesus spent 40 days and 40 nights in fasting and prayer in the desert before he began His public ministry.
2) It is a time for us to call into remembrance what Jesus did for us, especially His Passion, Death and Resurrection.
3) For many, it is a time of spiritual renewal - a "recharge" every year to help us keep Jesus Christ in the forefront of our thoughts and actions throughout the year - not just during Lent.

Why do we "give up something" for Lent?

In some small way, what we "give up" is a small sacrifice by which we unite ourselves to the Sacrifice of Christ on the Cross. Whenever we would have partaken in that which we have "given up" we draw our thoughts to Christ. Therefore what we "give up" should be something we would have partaken in every day, or even multiple times per day. For example, giving up eggs for Lent (this is part of what the Orthodox traditionally do), when you would have had eggs for breakfast - while you're partaking in the alternative, you recall WHY you're not eating eggs. One could offer up coffee, or soda, or chocolate, fast-food, red meat or even all meat - whatever it is you have "given up," if you remain faithful to it - becomes another realization of celebration at the end of Lent.

Easter Eggs?

Again, still practiced by the Orthodox, giving up eggs was part of the Lenten penance, however - chickens don't stop laying eggs for Lent! So, rather than waste the eggs - boil them!  They last a bit longer when boiled. Coloring the eggs too made them "special" and then on Easter Sunday, you got a special treat of eating eggs again!

Third Sunday in Advent

Gaudete Sunday - "Rejoice in the Lord always, and again I say rejoice!"

All the readings can be found here, but I wanted to focus on St. Paul's words for today...
EPISTLE Philipp. 4:4-7Brethren: Rejoice in the Lord always; again I say, rejoice. Let your moderation be known to all men. The Lord is near. Have no anxiety, but in every prayer and supplication with thanksgiving let your petitions be made known to God. And may the peace of God which surpasses all understanding guard your hearts and your minds in Christ Jesus, our Lord.
When St. Paul was writing to the Philippians, he was in prison.  He had every reason to be down or depressed, but his words to the Church at Philippi are to REJOICE!  The lesson for us here is simple, we are to rejoice in the Lord - not only when things are going well, but even when - and especially when - things are not going so well.  Have no anxiety, but be full of thanksgiving - at ALL times!  

So here is your challenge for the rest of Advent, and hey, for the rest of your life!  Let the world see your moderation, your calm and collective nature - and let them see God working in your life.

Just one additional note... today we did not light the "pink" candle!  The priest is not wearing "pink" vestments, nor are the alter vestments "pink!"  Liturgically speaking, it's "rose!"  Yes, you will find sites, even Catholic sites, calling it "pink," but it is really a subdued "rose" color - to signify "joy" - which is also the name of this Sunday, "Joyful" or "Gaudete" Sunday.  During this season of Advent - which, contrary to commercial propaganda, is a time of penance (like Lent).  However, on the Third Sunday of Advent, we look eagerly for the coming of the Lord and we rejoice in His coming.  Lent too has Laetare Sunday, the Fourth Sunday of Lent (midway through the penitential season of Lent), and Laetare also means "joy," and thus the for the same reason - a break from penance and a turn toward "joy" exists during both seasons.

OK, one final remark...  it's NOT CHRISTMAS YET!  I wish you all reading this a Blessed Advent!  I will reserve the "Merry Christmas" greeting for after the celebration of the Christ Mass.

Circumcision of our Lord, Solemnity of Mary, Mother of God

The Feast of the Circumcision of our Lord

and Solemnity of Mary, Mother of God


Traditionally, January 1 is the Feast of the Circumcision of our Lord - the Octave Day after the Nativity of our Lord.  The Latin Rite of the Catholic Church changed this in 1960 to the celebration of the Maternity of Mary, Mother of God.  The Solemnity of Mary, Mother of God initially was celebrated on October 11 (started in 1914).  In 1960 Pope John XXIII removed all mention of the circumcision from the antiphons and rubrics of January 1.  In 1969, Pope Paul VI reiterates the celebration of Mary but also mentions that it is a time to celebrate the Newborn Prince of Peace, listening to the song of the angels one more time (though the ChristMass Season lasts at least until January 6, with Epiphany - or even until February 2, with CandleMass - which is where the last mentioning of the Nativity is made for the liturgical year.

The lectionary of the Extraordinary Rite still celebrates the Circumcision of our Lord on January, 1.

This year January 1 is a Friday, which, being a solemnity we are not obliged to our Friday penance...  for those who still observe abstaining from meat, don't have to!  It's a "Cheeseburger Friday!"


Happy New Year!

You might think it strange to have such a sign welcoming in the New Year, but this is exactly what we find in the Gospel readings for the First Sunday in Advent - which marks the New Year, liturgically speaking.

Gospel - Matthew 24:37-44 (Ordinary Rite)

Jesus said to his disciples:  “As it was in the days of Noah, so it will be at the coming of the Son of Man.  In those days before the flood, they were eating and drinking, marrying and giving in marriage,
up to the day that Noah entered the ark.  They did not know until the flood came and carried them all away.  So will it be also at the coming of the Son of Man.

Two men will be out in the field; one will be taken, and one will be left. Two women will be grinding at the mill; one will be taken, and one will be left.

Therefore, stay awake!  For you do not know on which day your Lord will come.   Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into.  So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”

Gospel - Luke 21. 25-33 (Extraordinary Rite)

Continuation of the Holy Gospel according to Saint Luke.
At that time, Jesus said to His disciples: "There shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, by reason of the confusion of the roaring of the sea and of the waves: men withering away for fear and expectation of what shall come upon the whole world. For the powers of heaven shall be moved; and then they shall see the Son of man coming in a cloud with great power and majesty. But when these things begin to come to pass, look up and lift up your heads, because your redemption is at hand." And He spoke to them a similitude: "See the fig tree, and all the trees; when they now shoot forth their fruit, you know that summer is nigh; so you also, when you shall see these things come to pass, know that the kingdom of God is at hand. Amen I say to you, this generation shall not pass away till all things be fulfilled. Heaven and earth shall pass away, but My words shall not pass away."

In both the new and old lectionaries this week the Gospel message is for the End Times, the Second Coming of Jesus Christ.   Advent is the season of expectation, anticipation of the Coming of the Lord.  As we prepare to celebrate the Season of Christmas (which begins with the Christ Mass), Advent is a time of preparation and penance.  Are YOU ready for the coming of the Lord?  The Church uses this Sunday to remind us not only of the First Coming, 2000 years ago, but also the Second Coming, for which no one knows the hour.

In all the hustle and bustle of the secular observation of Christmas - let us not lose sight of the fact that Christmas is not here yet.  Christmas begins with the Christ Mass, which we celebrate on Christmas Day, December 25.  Christmas then lasts at least until Epiphany, January 6th.  These days are known as "The Twelve Days of Christmas."  I say "at least" because traditionally, Christmastide lasts all the way through Candlemas - which is February 2nd (though often the celebration of Candlemas is moved to the nearest Sunday).  Candlemas is the celebration of the Purification of the Blessed Virgin - not that she needed purification, but she needed to comply with Jewish Law, which she did to avoid scandal and sin.  During this Mass the Preface for Christmas is read, and this is the last reference to Christmas and the Nativity for the rest of the liturgical year.  The bottom line is, Christmas does not END on Christmas Day, it just BEGINS!  Leave your lights up and on through Epiphany at least, if not all the way to Candlemas!

One final reminder...   Advent is NOT the Season of Christmas - it's ADVENT!  While "the world" is into Santa Claus (which in proper perspective, is not "bad" - more on that later), we Christians are to be in a period of PREPARATION.  It is a time of reflection and penance, preparing our souls for the coming of the Lord, Jesus Christ - the Second Coming, that is.  We "use" the anticipation of the Christ Mass as a reminder of the Second Coming, which is why the readings for this week are on the End Times.  Take time to pray and meditate upon the state of your soul - and prepare yourself for "that day" which you cannot know precisely the day or hour of.



SSPX and the Final Jubilee Year

Confessions at SSPX chapels, worldwide, are not only valid but completely licit!  Well, for the Jubilee Year of Mercy declared by Pope Francis.  The Jubilee Year will begin on December 8, 2015 and last until November 20, 2016.

Interesting prophecies concerning this Jubilee Year!  Some are proclaiming this is "The Final Jubilee Year" and that it will usher in "the rapture" of Christian faithful.

This site predicts the Second Coming of Christ in 2016:
http://www.markbeast.com/70jubilees/jubileedates.htm

Likewise, this one claims that 6000 years of sin comes to an end in 2016:
http://www.7trumpets.org/

Now this one says the 70th Jubilee ends in 2024 or 2025 by adding in the "missing Sabbaths":
http://www.1260-1290-days-bible-prophecy.org/Jubilee-missing-Sabbaths.htm 
Of course, if you're adding in the alleged "missing Sabbaths" then 2015 would not mark the beginning of the 70th Jubilee year.

I find all these eschatology sites/ideas a bit interesting and I like to look at the math they use - but I am also reminded that "no man knows the day or hour" (Matt. 24:36; Mark 13:32) so I don't put too much emphasis on these interpretations of numerology and prophecy, however it can be argued that they are not arguing for the "day or hour" but for the "year."  Hmmmm....   Interesting, however, we are to live each day as if it is our last day, ALWAYS being prepared for we do not know the "day or the hour."

Back to SSPX... for this allegedly "final Jubilee year" SSPX has been given faculties to hear confession and grant absolution, making the Sacrament of Penance completely valid and licit, even for those who have been skeptical in the past regarding "supplied jurisdiction."  So you might consider using this Jubilee Year to check out the SSPX in your area.  Remember, this could be your last chance! (grin)

In the Diocese of Phoenix, Our Lady of Sorrows has recently opened a brand new church in which to keep the sacred traditions of the Catholic Faith alive.  They have produced a five minute video talking about the new church and the parish facilities.  I have not been there yet, but it looks quite magnificent and very piously done.

Best Lent Ever!

What did you give up for Lent?  You haven't yet?  You've already messed up?  Well, it's not too late!  Yes, Lent began on Ash Wednesday, but it's never too late to join in the penance!  An alternative to "giving something up" is to "take something up!"  Matthew Kelly has a program you can sign up for which will send you a little quote to meditate on throughout the day, or perhaps a 2-3 minute video.  He promises to make this your "Best Lent Ever!"  If you're not already doing something, or you've not been successful at it - or if you would just like to add these meditations to your existing practice, give it a try!  Matthew Kelly is very dynamic and inspiring, I think you'll like him!

http://dynamiccatholic.com/bestlentever/

Carnival The Time to Put Away the Flesh

With Fat Tuesday right around the corner, the Feast of Carnival is upon us.  This is an unofficial feast in Catholic countries and localities.  One of the most well known is the Mardi Gras of New Orleans. 

The original purpose of the Carnival was to rid yourself of all the excesses you might have - some of the extra "treats" you might have left over from Christmas.  Now is the time to have a party and consume all that you can, for on Ash Wednesday we begin 40 days of penitential observance as we prepare for Easter Sunday and the Resurrection of our Lord and Savior.

The former tradition (still practiced among Eastern Orthodoxy) was to rid your household of all meat products.  No beef, no chicken, no fish, no butter, no milk, no cheese - in short, it was a very vegan holiday.  There still are good reasons, healthy reasons, to give up all meat products for 40 days per year.  The current law in place for Latin Rite Catholics is fasting and complete abstinence from meat (fish is allowed) on Ash Wednesday and all the Fridays of Lent.  The fast allows for one full meal and two smaller meals, which if put together do not equal one full meal - and no snacking in between.  Sundays remain solemnities, and therefore fasting and abstinence is not required on Sundays (though you still could do so).  Those who are required to participate in the fasting are those who have reached 18 years old and not yet reached 60.  There is no age on abstinence, all Catholics are required, regardless of age, to participate in abstinence (unless there is some medical necessity).

Then there's the "What You Gave Up For Lent" tradition.  Again, this is not an official mandate of the Catholic Church - but it is very popular among Catholics and other Christians too.  The purpose is to give up something, easy or hard, that you would normally partake in on a daily basis.  When you would have partaken in whatever that is, you think upon the penance Jesus did for 40 days in the desert before beginning His public ministry and/or meditate on something from Passion Week, where He suffered immensely for our sins, eventually to be wholly humiliated and crucified.  Lent is a time of "putting away the flesh..." a time of "carnival."
from medieval Latin carnelevamen, carnelevarium ‘Shrovetide,’ from Latin caro, carn- ‘flesh’ + levare ‘put away.

The problem we have is that Mardi Gras has become a secular "holiday" and many people engage in excess just for the sake of being excessive.  Unfortunately, this may (and often does) include other sinful acts.  While much of what goes on in places like New Orleans is not done by Catholics, many Catholics are drawn in by the excitement and temptations of the excesses, so what started out as a means to rid ones self of excess, it has become a day which invites excess where there may not have been any to begin with - it becomes an excuse to be sinful.

Quinquagesima Sunday

Latin for "50 days" - we're quickly approaching the season of Lent!  This coming Wednesday is Ash Wednesday and so begins Lent 2015.  Lent is actually 40 days which symbolize the 40 days Jesus spent in the desert in fasting and penance before beginning His public ministry.  It is also prefigured by the 40 years the people of Israel wandered in the desert before God allowed them to enter the Promised Land.   Quinquagesima is for "50 days" - which mathematically it does not add up, like Quadragesima (40 days) does for Lent (beginning Ash Wednesday, minus the Sundays = 40 days till Easter Sunday).

On the modern calendar, Septuagesima, Sexagesima and Quinquagesima Sundays are not observed as such - in fact, they are part of "Ordinary Time."  To me, this is sad for we lose a special season which is anything but "ordinary!"  During these three weeks before Lent we can begin our Lenten preparations and plans.  This is one of the reasons I prefer the Extra-ordinary Rite, where the traditional lectionary is still observed.  We don't lose these weeks to "Ordinary Time."

Ordinary Time?
Every so often I like to point out as well that "Ordinary Time" is anything but "ordinary" too!  It is unfortunate that name is used.  Ordinary was taken from the previous tradition of calling the weeks between Epiphany and Septuagesima as the "ordinal" weeks or "counting" weeks after Epiphany.  This allows us to hang on to Christmas that much longer too as we recall the Epiphany of the Three Wise Men.  We return to "ordinal" or "counting" weeks after Pentecost, which last throughout the rest of the liturgical year - when Advent begins.  In the modern lectionary the weeks after Pentecost continue with where the weeks after Epiphany ended and are weeks in "Ordinary Time" - which makes them sound, well, "ordinary."  Again, if we look at the readings and follow the seasons, Ordinal Time is anything but ordinary!

What are YOU offering up for Lent this year?
Lent is a time for fasting and penance and traditionally Catholics, as well as many other Christians, "give up something" for Lent.  Some make it hard on themselves, so they actually feel some suffering, while others make it "easy" but something they would normally partake in every day so that when they would have partaken in it they are reminded of what Christ went through for us to redeem us from our sin.  So, you don't have to be hard on yourself - and sometimes even "easy" things get a bit "difficult" after 40 days!  So, choose wisely!   Pick something you'll actually stick to so that your penance not only has meaning, but you will have that feeling of accomplishment on Easter Sunday.

Only A Few Days Left!
Sounds like a sale!  Well, the fact is - Lent begins this Wednesday!  During Lent we do not have parties and celebrations - (kinda tough on those of us who have birthdays in Lent!) - or if we do, we can have such celebrations on Sundays.  Sundays are "feast days" and just like every Friday (throughout the year, not just Lent) are like "little Good Fridays," Sundays throughout the year are like "little Easters."  We do not fast or abstain on Sundays or other solemnities.  Sometimes these last days before Lent are full of rabble-rousing, in fact "Fat Tuesday" was/is an unofficial Catholic holiday.  Fat Tuesday was like THE day to get all your partying, and sweets, and deserts, etc. over with, because for the next 40 days - we do without these things, again excepting Sundays (in Eastern tradition the lenten penance is still observed even on Sundays).

Go To Confession!


Pope Francis encouraging everyone to go to the Sacrament of Penance (Confession).  It is the gift of Grace to God's People.

The Holy Father spoke of the healing available in the sacrament of reconciliation at his Feb. 19 audience:

Dear Brothers and Sisters: Through the Sacraments of Initiation, we receive new life in Christ. This life we carry in earthen vessels, however, and we still experience temptations, suffering, and death. Because of sin, we can even lose this new life. Jesus therefore willed that the Church continue his works of salvation for her members, in particular through the Sacrament of Reconciliation, which flows from the Paschal Mystery. The forgiveness we receive is not the result of our own efforts, but is the gift of the Holy Spirit reconciling us to God and to each other. While the celebration of the Sacrament is personal, it is rooted in the community of the Church, in which the Holy Spirit is present, uniting us all in Jesus Christ. When confessing our sins then, we confess to the priest who represents not only God but also the community of the Church that accompanies us on the path of conversion. Though this Sacrament is a great treasure, we may be tempted to dismiss it, perhaps due to laziness or embarrassment, or because of a diminishing sense of sin and its effects. Too often, we see ourselves as the center and measure of all things, and our lives can go adrift. The Sacrament of Reconciliation calls us back to God, and embraces us with his infinite mercy and joy. May we allow his love to renew us as his children and to reconcile us with him, with ourselves, and with one another.
Confession restores our soul to the state of Grace, in communion and harmony with the Spirit of God.  Do not fear the confessional - for even though you may feel some shame in approaching it, the feeling of having the slate wiped clean again more than compensates for any apprehension.  If it has been a while for you since you've been to confession - don't wait any longer!  Seek out your confessor, or any priest.  Call your local parish and ask to meet with him, no priest will turn down a soul eager for repentance!   What ever your rationalizations have been which have kept you from going - put them aside!  Come home!

Why Penance?

Why do we go to Confession?  Why do we NEED to go to Confession?  These are a couple questions answered in the sermon I heard yesterday.  The priest, Fr. Terra, opened with a story of a man who was quite depressed.  He had lost everything, or so he thought, cheated on his wife who left him and took the kids, lost his job and many friends.  So late one night he downed a bottle of barbiturates and chased that with a fifth of whiskey.  The obituary was "kind" stating he died by "accident."   What this man really needed was the confessional!  He pushed God out of the center of his life and replaced Him with his own desires and immediate wants.  Humbling ones self before God and seeking true reconciliation from one duly authorized to grant absolution is what this man needed.  He could have united his sufferings in some way to the sufferings of Christ on the Cross.  However small, however large our sufferings are - we can unite them to Jesus' Sacrifice for our sins.  Did this man die alone?  No!  His death affects so many others!  Not just physically, oh yes, his family and friends will miss him - but spiritually too!  This man, had he come before the Lord and begged forgiveness - he may have become a great inspiration to others, or even if only a small inspiration, he could have inspired others to come to the Lord - but he is gone, tragically gone.

Then, today I received a DVD in the mail from my mother-in-law.  It is Matthew Kelly's "Seven Pillars of Catholicism" - and pillar number one is "Confession."  Inspired by a story from that DVD comes the next paragraph....

Why go to Confession?  Because it gives you a chance to look at two versions of yourself.  The first version is who you are now and the second is who you could be.  Lord, make me more like the person I could be!  Every visit to the confessional gives you the opportunity to examine these two people, who you are and who you could be.  And we go to Confession and we feel so good!  A burden has been lifted!  But how often do we go?  Once every twenty years?  Once every ten years?  Heavens no!  (pun intended!)   Consider how you feel after you wash your car.  It's all clean on the outside, vacuumed and cleaned on the inside - and it feels great!  And what do you pray for?  "Oh God, don't let it rain!  I just washed my car!"  You're driving down the road and you see a mud puddle - what do you do?  You drive around it!  Why?  "I just washed my car!"  You come out one morning and it feels a little chilly, so you bring your jacket.  Well, as the day goes on, you find you don't need your jacket - and you put it neatly in the backseat, "I'll get that later."  You don't.  You go to the fast food place, and after you're finished you think, "I can't just throw this trash in my clean car!"  So you carefully cram everything back into the bag it came in - and put it on the floor in the backseat, "I'll get to that later."  You don't.  It's Sunday, you go to Mass and come out with the bulletin, which you've already read - and you put it into the backseat, "I'll get to that later."  Soon you have all sorts of little things piling up in the backseat, and you have this "big" thing you need to throw away - well, it's hardly going to be noticed among all these little things... it goes into the backseat.  That mud puddle you avoided, well, it's no biggie - your car is so dirty on the inside now, you just drive through it.  Before you know it, your car is a mess again - and it needs another trip to the car wash.  How many of you would actually drive your car in such a state for weeks, months or even years?  Yet, when it comes to our own soul, some of us will avoid "the car wash" for months, if not years!  Why do we go to Confession?  It's a spiritual "reload" for us!  It's a chance for us to examine those two persons - who we are and who we can be.  We need to strive to what we can be, even in little ways each week.  When we stumble, get a little "dirty," get back to the Confessional immediately and get re-invigorated to continue moving toward whom we can become.

Do not fear the confessional.  It may be an old cliche', but it's true - you're not that unique!  There's nothing you can say that hasn't been said already in the confessional.  Just GO!  You don't have to go all prepared to tell the priest volumes of details - just GO!  You just begin with telling him how long it has been, then you begin to list (not detail) the sins you are aware of from the time of your last confession.  If the priest needs more detail of a specific deed, he'll ask - but likely, he'll let you proceed through your list.  The burden that will come off your shoulders will be SO comforting!  Don't put it off, just GO!  

As for myself - I try to go at least once a month!  You don't have to have a "major sin" to confess to go to Confession - even minor sins can be confessed.  Like those "little things" you put in the backseat of your car, you don't have to wait for "something big" before you clean it out!  With frequent Confession, your spirit is "recharged" and it's SO much easier to avoid those "mud puddles" and keep your soul clean.

Matthew Kelly's DVD is free, just pay for shipping and handling - and/or include a donation if you wish.  It's a GREAT tool to give to a friend, especially a Catholic friend who may have become a bit luke-warm.  

Quinquagesima Sunday

The last Sunday before Lent!  Ash Wednesday begins the Lenten Season, a time of penance where we should all offer something up to help us be mindful of the penance our Lord willingly endured the 40 days He spent in the desert.

EPISTLE  1 Corinthians 13: 1 - 13
Brethren, If I speak with the tongues of men and of Angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And if I should have prophecy, and should know all mysteries and all knowledge: and if I should have all faith so that I could remove mountains, and have not charity, I am nothing. And if I should distribute all my goods to feed the poor, and if I should deliver my body to be burned and have not charity, it profiteth me nothing. Charity is patient, is kind: Charity envieth not, dealing not perversely, is not puffed up, is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil, rejoiceth not in iniquity, but rejoiceth with the truth: beareth all things, believeth all things, hopeth all things, endureth all things. Charity never falleth away: whether prophecies shall be made void, or tongues shall cease, or knowledge shall be destroyed. For we know in part, and we prophesy in part. But when that which is perfect is come, that which is in part shall be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child. But when I became a man, I put away the things of a child. We see now through a glass in a dark manner: but then face to face. Now I know in part: but then I shall know even as I am known. And now there remain faith, hope, charity, these three; but the greatest of these is charity.

GOSPEL Luke 18: 31 - 43
At that time Jesus took unto Him the twelve men and said to them: Behold, we go up to Jerusalem, and all things shall be accomplished which were written by the prophets concerning the Son of Man. For He shall be delivered to the Gentiles, and shall be mocked and scourged and spit upon: and after they have scourged Him, they will put Him to death, and he third day He shall rise again. And they understood none of those things, and this word was hid from them, and they understood not the things that were said. Now it came to pass, when He drew nigh to Jericho, that a certain blind man sat by the wayside, begging. And when he heard the multitude passing by, he asked what this meant. And they told him that Jesus of Nazareth was passing by. And he cried out, saying: Jesus, Son of David, have mercy on me. And they that went before rebuked him, that he should hold his peace. But he cried out much more: Son of David, have mercy on me. And Jesus standing, commanded him to be brought unto Him. And when he was come near, He asked him, saying: What wilt thou that I do to thee? But he said: Lord, that I may see. And Jesus said to him: Receive thy sight, thy faith hath made thee whole. And immediately he saw and followed Him, glorifying God. And all the people, when they saw it, gave praise to God. 

And in keeping with the theme exposing Calvinism, the Epistle speaks of what we must DO - and that is LOVE - for without love, we are nothing more than a tinkling cymbal.  

Feast of the Assumption

 The Feast of the Assumption of the Blessed Virgin Mary - another example of "not-so-ordinary" days! These are COUNTING days - and...