Showing posts with label Steve Hays. Show all posts
Showing posts with label Steve Hays. Show all posts

Onanism - Part 2


Steve Hays responded to my article on Onanism v. Homosexuality, and since a combox reply would not be practical, I am responding to him with a new article.  Steve's comments are in yellow, where he has quoted me is in blue.
I'm going to comment on a few recently claims by Catholic apologist Scott Windsor.  
I found the article interesting, and even almost Catholic in many places, however... you knew that was coming :-) ... when it comes to Onan's sin - the writer makes a very definitive statement that Onan was not slain for spilling his seed, but in reality - it is precisely for what Onan DID (spilling his seed) and not his MOTIVE (not wanting to produce children for his brother).
i) Evangelical converts to Catholicism like Windsor and Dave Armstrong resort to traditional prooftexting. A more sophisticated Catholic apologist would skip the fanciful prooftexting and justify his denomination's teaching by appealing to the theory of development as well as attempting to mount a natural law argument.
a) Hmmm, why bring up Dave Armstrong?  Are you trying to draw him into this discussion?  
b) Then you go straight into ad hominem as if whether or not I am a “sophisticated Catholic apologist” or not has any bearing on the points made!  
c) Catholicism is not a “denomination” - it is Protestantism which has denominated itself to be apart from Catholicism.  Catholic simply means “universal” - whereas “Baptist” or “Lutheran” or “Methodist” are given names to distinguish themselves from the Universal Church which Jesus Christ built…  but I digress (squirrel!).
d) Hays ignores my thesis and jumps to supporting arguments I made. which are tangential.
ii) As is typical of evangelical converts to Rome, Windsor is out of touch with Catholic scholarship on his locus classicus. This, again, betrays the fact that apologists like Windsor and Armstrong remain outsiders to their adopted denomination. But here's some examples of modern Catholic scholarship on the issue at hand:
Onan is commissioned to raise seed to his brother's wife, according to the levirate law; cf. Deut 25:5-10. Oanan's offense is obvious: he selfishly refuses the responsibility of fulfilling his duty to his brother, as the law provided. That is the point of his offense. The New Jerome Biblical Commentary (Prentice Hall 1990), 38.  
Moreover, from the biblical author’s point of view, Onan’s sin was his refusal to fulfill the important responsibility involved in the levirate law (cf. Dt 25:5-10). New Catholic Encyclopedia (CUA, 2nd ed., 2003), 9:315b.
In common usage often taken to mean improperly completed intercourse or even masturbation. The word is taken from the story of Onan in the Book of Genesis...This was in accordance with the custom of Levirate marriage...Popular usage of the term onanism is based on the assumption that the evil for which the Lord took Onan’s life was his unchastity. This, however, is by no means clear from the text, in which his refusal to conform to the prescribed marriage custom can be seen as the wickedness that brought vengeance upon him. Consequently, no certain argument can be based upon this text to prove the sinful character of either improperly completed intercourse or masturbation. Evidence for this must be sought elsewhere. Ibid. 10:600a.


e) Again, ad hominem as "typical evangelical converts to Rome…” is unnecessary, irrelevant and 
invalid argumentation.

f) Again, naming Armstrong in this discussion - who was not a party to the original discussion.

g) Irony:  Hays refers to “locus classicus,” as if I am ignorant of it, and then cites a MODERN source!  How about going to a “classic” source instead of the modernist commentary in the New Jerusalem Bible or the “New” Catholic Encyclopedia?  I reject Mr. Hays attempt to prove “locus classicus” from “modern” commentaries (neither of which he cites has any authority).  Would he like me to admit there have been some revisionists in the Catholic Church?  Fine, I will admit to that, but that, however, does not change my point in the least.

h) Hays then argues that it “is by no means clear from the text” that Onan was punished for what he did and argues (as the two other respondents did) that it had more to do with his motive than what he did.  I refer the reader (again) back to what the actual Scripture says Gen. 38:10 -

10 And therefore the Lord slew him, because he did a detestable thing.

So back to my point, the Lord slew him, because of what he DID, not for WHY he did it.  To say it was due to Onan’s motives that he was slain imputes something to the text which is simply not there.  My opponents here are rationalizing that because the text also mentions the motive, that it was his motive that was the reason for his punishment - but again, the text does not say it was due to WHY he did the “detestable thing” but that he DID the “detestable thing.”  My point remains unassailed.  I ask the objective reader - what did Onan DO which the Lord found detestable?  Don’t rationalize WHY he did it, just tell me what he DID - OK?


iii) Windsor shortsightedly excludes Onan's motivation. Yet that runs contrary to Catholic teaching on contraception, where intent is a key consideration. Conjugal relations should always be open to the possibility of conception:


2366 it is necessary that each and every marriage act remain ordered per se to the procreation of human life.


i) It is not “shortsighted” at all, but that being said - I do not “exclude” Onan’s motivation, in fact I agree 100% with them that this is WHY he DID what he DID - but I remind Mr. Hays, but moreso the objective reader of this discourse, that verse 10 does not say that God punished Onan because of his motive, but because of his ACT.  And this is a FACT which Mr. Hays cannot get around, no matter how hard he tries.


Continuing with Windsor:


It was here that for the first time a major Protestant communion opted for some limited use of contraception, so long as the motives were not selfish, based in luxury or mere convenience.  Now, honestly ask yourself, for what other reason, outside of a personal health issue, would have been considered acceptable by such limitations?  Not many, if any!  Yet less than 100 years later it is precisely for selfish, luxury or mere convenience reasons that contraception is practiced!  Today's practices by most who participate in contraception would be condemned by the 1930 Lambeth Conference!  It should be noted as well, than more than a third of the voting members of this conference voted against acceptance of the resolution.


The church of Roman supports "limited use of contraception." It simply draws a makeshift distinction between "artificial" contraception and "natural" methods of birth control.


j) Nice attempt at the Red Herring argument, Mr. Hays.  How about dealing with what you quoted instead of going off on a tangent which Begs the Question?  (Two invalid arguments in one statement there, Mr. Hays!).  To make it easier, I’ll summarize the point Mr. Hays SHOULD have responded to…  The 1930 Lambeth Conference of the Anglican Church was THE FIRST TIME even among Protestants that a LIMITED use of ABC (Artificial Birth Control) methods MIGHT be used IF done for the right reasons (which the conference conveniently does not define).  What the Lambeth Conference DOES define are reasons NOT to partake in ABC methods - which are “selfish, luxury or mere convenience” - which are PRECISELY why MOST people participate in ABC methods today!  Thus - by the standard of 1930, most who partake in ABC methods are in the wrong.  How about dealing with the ACTUAL POINT, Mr. Hays?


Well, as an article in Salon puts forth, the anti-contraception movement (primarily Catholic) had not caught hold among Evangelicals, but that all changed in 2011.  The "HHS Mandate" was passed on July 19, 2011 and according to Richard Land, head of the Southern Baptist Ethics & Religious Liberty Commission, on July 20 said: “HHS Secretary Kathleen Sebelius has recommended mandatory coverage for ‘emergency contraception,’ which is a euphemism for the morning-after pill, which often kills a newly conceived child by not allowing the embryo to implant on the wall of the mother’s womb.”  In September of 2012 the founder of Hobby Lobby sued Kathleen Sebelius and based on the fact that his company was founded upon Christian principles, they should be exempted from the mandate.


Passage of Obamacare was made possible by support from the US Conference of Catholic Bishops, colluding with Catholic politicians like Bart Stupak and Nancy Pelosi. Sebelius is another Catholic official.


k) Again, missing the point, the point is that FINALLY “Evangelicals” are coming around and re-joining Catholics in opposing ABC methods of ALL kinds.  


l) To be honest, those “Catholics” you named may have a LOT to answer for when they stand before the Judgment Seat.  I would not want to be in their shoes!  But again, what these “Catholics” (whom I personally would consider to be CINOs, Catholic In Name Only) have done is irrelevant to the point of how “Evangelicals” are coming around on this issue.  Ignoring the points does not make them go away, Mr. Hays.


While recognizing the abhorrent sins here, the Catholic Church has recognized, perhaps moreso recently than previously, that we must recognize the sinner and the sin are not the same.  While the Church has more openly embraced sinners - she has not changed her position on the sinful acts and/or lifestyles.  While the cliche may be a bit overused, it does ring true - "Love the sinner; hate the sin."  Pope Francis relates the Church to a "field hospital," and you really can't treat those who need you if you don't first bring them into the hospital!
Well, you can read the exchange yourself and see - but essentially, I can only assume here, that those respondents are supporters of ABC and/or participants in it - and thus have a vested interest in arguing for such methods, but do they realize they are so, so much in the minority of the historic Christian viewpoint?  Even among their own fore-fathers (for which they can only go back about 500 years, at best) ABC was by and large condemned.  In their relatively short history, only the last (less than) 20% of their existence as protesting (Protestant) Christians can be seen as supportive of the modern (or Modernist) views on ABC.  One would think this SHOULD cause them at least SOME concern!


To the contrary, Rome used to take a very different position on the nature of conception. Based on Aristotelian embryology, abortion before ensoulment wasn't deemed to be homicide. That's documented in John Noonan's classic monograph on Contraception: A History of Its Treatment by the Catholic Theologians and Canonists (Belknap Press, enlarged edition, 1986).


By Windsor's nostalgic logic, we should return to the good old days when abortion in the first trimester wasn't classified as homicide by Rome's leading theologians and canon lawyers.

m) Mr. Hays, simply making reference to a secondary source which allegedly argues for “Rome” having a “very different position” is not valid documentation and would not be acceptable in any sort of debate forum.  If you wish to challenge what I have to say, please, at least do so validly.  If you have a primary source for me to consider, please present it.  If the secondary source you cited is worth anything, it quoted and cited its primary sources - go to those and present them and they will be given the consideration they deserve.  You entitled your response "Ensoulment" - yet your only reference to that is in this invalid citation.  I repeat, if you wish to make a valid case for the Catholic position on "Ensoulment" - please begin with valid documentation.

n) While what Mr. Hays "responds" to here was a tangential point, the REAL point is that Protestantism has changed its stance on ABC methods and that even in their own (less than) 500 year history, less than 20% of that has taught ABC methods in a favorable light.

o) The response Mr. Hays quoted from me just above (in blue) also was actually getting back to the original thesis of the original article...  "squirrel!"


p) I will say, the main thesis I began with "Onanism v. Homosexuality" was a bit "lost" in my responses to "rockingwithhawking" and "ANNOYED PINOY" - and I take responsibility for that "squirrel" on my part.  The point there was, and was actually in agreement with "ANNOYED PINOY's" response - that homosexuality is the epitome of "spilled seed" as conception cannot occur.  Both homosexuality and "Onanism" are condemned by the Lord.

q) In conclusion, I am disappointed in your response, Mr. Hays.  Typically you do a lot better work, but in this “response” you have skipped over several points and when you have quoted my words, your arguments have not dealt with the topic at hand.  I really had come to expect better scholarship from you.  

AMDG,
Scott<<<

Validity - Part 2

Well, I posted a couple more responses to Triablogue, but since the original message is more than 5 days old now, new responses go into moderation.  The last messages which went into moderation there were never posted - so, rather than wait, I am posting here.  This is related to the earlier post on "Validity" in response to John Bugay.  Steve Hays added his input and here are my responses to Mr. Hays.  The first message below did show up on Triablogue, but as of this posting - the second two have not...




>> sw: "Steve, Thank you for providing the rationalization
>> which validates my point."
>
> sh: I presented a detailed argument. If you were either
> unable or unwilling to argue in good faith by presenting
> a counterargument, then don't waste our time by posting
> comments here.

sw: And why would I "counter" an argument which supports my own?  Well, I'll respond in more detail...

>> sw: "And we've never heard the Calvinist say, 'he wasn't
>> really saved' when someone leaves Calvinism for any
>> number of alternatives, including Catholicism? So, the
>> 'improperly catechized' is not something only Catholics
>> use."
>
> sh: Scott, you need to learn how to reason.

sw: I used sufficient reason, you supplied a bit more "detail."

> sw: i) To begin with, if someone leaves Calvinism, the
> comparison wouldn't be "he wasn't really saved," but
> "he wasn't really a Calvinist."

sw: OK, I accept the distinction, but it is really one without difference to the point I made.  You have just affirmed that point!  So reword my initial statement to say, "he wasn't really a Calvinist," and my point not only stands - but you have supported it!  I accept the correction and stand by my point.

> sh: Moreover, there are cases in which that's true.

sw: And you affirm it again. 

> sh: On the other hand, you have some individuals who
> were well "catechized" in Calvinism, and knowingly
> reject it. In their case, they really were Calvinists.
> Arminius is a paradigmatic example.

sw: And I have not denied that there may be some who may have known the truth and have left in in Catholicism - for whatever reason.  Some, I know of, leave the faith because they are divorced and remarried without an annulment and rather than get their life straight - they will be like King Henry VIII and leave the faith - in fact, he is a prime example of just that.

> sh: ii) In addition, we wouldn't say someone wasn't really
> saved just because he's an ex-Calvinist. It depends on his
> adopted alternative. We wouldn't say a former Calvinist
> who becomes a confessional Lutheran (to take one example)
> wasn't really saved. We wouldn't say Arminius wasn't really
> saved.
>
> If, on the other hand, someone leaves Calvinism for
> Mormonism (to take one example), then he's behaving as
> though he wasn't never really saved. Even in that case,
> he might be a backslider rather than a full-blown
> apostate. Time will tell.

sw: And I agreed with your distinction without a difference (to my point) so I accept what you're saying here.

>> sw: "However, in the case of Mr. Dreher, he left for
>> personal reasons, HE wasn't being challenged, etc.
>> He didn't leave (at least according to his testimony)
>> because the Truth was not there."
>
> sh: He says that all he heard on a regular basis was
> antinomianism. So he was hearing falsehood rather than
> truth.

sw: The word "antinomianism" is not used in that article even once.  I cannot answer to unsupported evidence.  Your point is invalid insofar as this discussion is concerned.

AMDG,
Scott<<<

Next message:

Steve wrote on 10/06/2013 11:31 AM

>> sw: "And why would I 'counter' an argument which
>> supports my own?"
>
> sh: It doesn't support your position.

sw: Well, it does.  I have shown how it does - your simple denial is not a valid argument. 

>> sw: "I used sufficient reason, you supplied a bit more
>> 'detail' which I accepted."
>
> sh: To accept my details would be using my reason rather
> than yours. Try to keep that straight.

sw: The reasons are laid out perfectly straight.  I fully
understand that you do not wish to be seen as agreeing
with me - but you did, and I thank you.

>> sw: "OK, I accept the distinction, but it is really
>> one without difference to the point I made. You have
>> just affirmed that point! So reword my initial
>> statement to say, "he wasn't really a Calvinist,"
>> and my point not only stands - but you have supported
>> it! I accept the correction and stand by my point."
>
> sh: Since, by your own admission, I corrected your
> initial claim, I'm hardly affirming your point. I'm
> not affirming your claim; rather, you're affirming
> my claim. You have your wires crossed.

sw: Steve, you made a distinction without a difference to my original argument.  I agree with you, "he wasn't really a Calvinist to begin with" is a better comparison in this arena than "he wasn't really a Christian to
begin with."  The point of my argument is in countering John's statement regarding the "improperly catechized."  When I said, "he wasn't really Christian," in the context of Calvinism - I should have said, "he wasn't really Calvinist" and THEN the arguments are in perfect logical agreement.

>> sw: "And you affirm it again."
>
> sh: I see that arithmetic is not your forte.

sw: I see that you cannot resist ad hominem attacks.

> sh: To allege that I "affirm it again" implies that
> this is the second time I affirmed your point,
> when–in fact–this isn't even the first time.

sw: Again, your statement was a distinction without a difference - do you understand that concept, Steve?  Your distinction did not change my point, it only clarified it - and I accepted your distinction - and I still do.  Whether or not you're admitting to it in public or not is irrelevant.  We are in agreement.

> sh: You made a blanket statement. I made a qualified
> statement. My qualified statement doesn't affirm your
> blanket statement.

sw: Again, your qualified statement did not change my point.  Calvinists use the statement "he wasn't really a Calvinist to begin with" when someone leaves the Calvinist camp.  Not all Calvinists use this argument, but you cannot deny that some/many do/have.

> sh: You need to learn how to think. You also need
> to (learn) how to count.

(I didn't "save" the notepad file I used after this point after I copied and pasted my responses to Triablogue, so I am re-creating what I wrote last night.  What I posted last night to Triablogue still has not been posted there, so I am posting this re-creation to the CathApol Blog).

sw: My thinking and math are fine.  Your qualified statement fit precisely with my original point, not the ultra-literalist spin you put upon it.  You put all the focus on the word "Christian" but THE POINT was that Calvinists use the same argument - THAT point remains the same, AND you AGREED with it!  You just qualified that the Calvinist would say, "he was never really a Calvinist."  The argument is THE SAME!

>> sw: "And I have not denied that there may be some
>> who may have known the truth and have left in in 

>> Catholicism - for whatever reason."
>
> sh: So you're backtracking on your original claim.

sw: My original claim had nothing to do with whether or not some Catholics have left the Catholic Faith with full knowledge of the Catholic Faith.  I presented King Henry VIII as a prime example of one whom I believe did just that!  Just a few years prior to his departure from the Faith, he was called "Guardian of the Catholic Faith" by the Pope who was lauding his work in opposition to Martin Luther.  He could not get a "divorce" from his wife, who could not bear him a son, so he took matters into his own hands and declared himself (or had Parlaiment do it) "Head of the Church of England."  I'm quite certain many have left for similar reasons - but AGAIN - that was NOT the point of my argument, so there is no backtracking - not in the least.

>> sw: "Again, I was not saying there are other
>> alternatives only that the Calvinist will make
>> the same sort of argument when someone leaves
>> Calvinism."
>
> sh: Which is a overstatement, as I explained,
> and you conceded. You need to learn how to think.

sw: The "overstatement" was when I said, "not a Christian," to which you said (and I agreed) that the Calvinist would say "he was not really a Calvinist."  If you wish to brand my agreement with you as "concession" - fine, I concede that "he was not really a Calvinist" would more likely be the phrase - now, how about dealing with the REAL POINT instead of your constant attempt to distract from that REAL POINT?

>> sw: "And I agreed with your distinction without
>> a difference (to my point) so I accept what
>> you're saying here."
>
> sh: Since your point was a hasty generalization,
> my distinction is substantially different from your 

> original claim. You need to learn how to think.

sw: You really need to stop being so pompous.  The original claim was the ARGUMENT, not the precise wording.  To say "he was not really a Calvinist" fits with my original point, PRECISELY. 

>> sw: "The word 'antinomianism' is not used in that
>> article even once. I cannot answer to unsupported 

>> evidence. Your point is invalid insofar as this
>> discussion is concerned."
>
> sh: Your response is invalidated by your resort to
> the word-concept fallacy.

sw:  Really?  I would (and I sincerely mean this) like to see a valid argument of how Mr. Dreher's article even implies antinomianism (ironically, a trait applied to some Calvinists!).  I stand by my statement - antinomianism is not mentioned in Dreher's article - and not even alluded to.

>> sw: "I believe that would be a valid comparison."
>> (That "Jews attack Christianity as a theological
>> innovation" is validly compared to Catholics
>> attacking the Protestant innovation).
>
> sh: So, just as you reject Calvinism because it's
> (allegedly) a theological innovation, then by
> parity of argument, you must think we should
> reject Christianity because that's a theological
> innovation in relation to Judaism.

sw: Steve, that's a complete non sequitur!  Let's see, the Jews did not realize that their Messiah had truly come to them.  The Jews expected an earthly king, not God Almighty offering Himself up in our place to atone for our sins.  So, since the Jews did not recognize this, they attack Christianity as a theological innovation.  Well, I've got news for you, Mr. Hays, Christianity IS a theological innovation!  Jesus Christ did NOT come to continue the Jewish religion!  Jesus came to build His Church and promised He would do so (Matthew 16:18).  What Jesus built was VERY different from the Jewish religion.  Now, are there some similarities and carry-overs from Judaism into Catholicism?  Certainly!  It's still the Chosen People of God and our belief in the One, True God did not change from the Old Covenant to the New Covenant.  To posit that Christianity was NOT a theological innovation to Judaism is a bit ludicrous.  Christianity (specifically Catholicism) is the COMPLETION of the Jewish Faith.

sw: Now - does that change the FACT that there is no history of Calvinism more than 500 years (or less) ago?  No, it does not!  Can there even BE a "Calvinist" before John Calvin left the Catholic Church for his heresy?  No, there cannot be.

> sh: I take it that if you were a member of the
> Sanhedrin, you'd condemn Jesus to death.

sw: You would take it wrong.


AMDG,
Scott<<<

NEXT RESPONSE:

Steve Hays wrote on 10/06/2013 5:09 PM

> sh:Scott
>
>> sw: "You have no validity to anything Calvinist,
>> no Eucharist"
>
> sh: i) We have the Eucharist which Christ instituted.

sw: You have SYMBOLS, but Jesus didn't say the Eucharist was symbolic of His body and blood, no, He said it IS His body and blood (Luke 22:19-20).

>> sw: "no history beyond or even a bit less
>> than 500 years"
>
> sh: i) On the one hand, no serious Catholic
> historian imagines that Calvinism popped in out
> of the blue.

sw: Not out of the blue, but certainly not before John Calvin!  I realize that Calvinists try to rationalize their way into a pre-Calvin history - but said rationalizations are just that, rationalizations.

> sh: ii) On the other hand, modern Catholicism
> has plenty of theological innovations, where it's
> broken with the past.

sw: More attempts to distract!  I'm actually currently working on another article on "projection," this may interest Mr. Hays.

>> sw: "no apostolic succession"
>
> sh: i) Calvinism has no need of apostolic
> succession to validate it.

sw: Well, at least you're not artificially trying to claim some sort of apostolic succession.  The fact is, succession has always been one of the "Four Marks" of the Church (One, Holy, Catholic and Apostolic) as testified to in the earliest of Christian creeds.

> sh: It only needs revelation.
> Truth is self-validating.

sw: Actually, revelation is not self-validating.  The revelation you speak of operates from a presumption of faith in God AND that Scripture is God's Word (revelation) and since God IS truth then His Word is truth and thus is validated.  Now, be objective for a moment - that's a circular argument.  If you have a better way of demonstrating "Truth is self-validating," then I would be very interested in it.

> sh: But let's play along with Scott's
> criterion. Does his own denomination measure up?
> How does Scott propose to verify every link in
> the chain?

sw:  Yes, I do believe Mr. Hays will find the article on "projection" to be interesting.

> sh: i) Since valid administration of holy orders
> requires right intention on the part of the ordinand 

> and the officiate alike, how does Scott verify the
> presence of right intent? He has no direct access to
> the mental states of the concerned parties.

sw: I understand Mr. Hay's attempt to "turn the tables" here - it's a common debate tactic, but again, we are looking at "projection" here.

> sh: ii) Who was the true successor to Gregory XI?
> Was it Urban VI? Clement VII? Or Alexander V?

sw: It was Urban VI, if you think it really matters.

> sh: iii) Can Scott point me to an infallible list
> of the true popes and antipopes?

sw: Ah, "the request" for that "infallible list!"  Why do so many Protestants THINK that is a valid question?!  We have the list, no pope or council has declared it infallibly - so no, there is no such a list, and we don't need it!  The FACT is God's Church has existed throughout history from the time of the Apostles through to the current episcopate.  Jesus, like it or not, selected the office of bishop to be the leaders of His Church in His absence.  These bishops will continue to be His leaders until He comes back again in glory.  I reiterate my point (which Mr. Hays seems to be attempting to divert us from) that Calvinism did not exist 500 years ago.

> sh: iv) According to the Annuario Pontificio,
>
> "At this point [i.e. Pope Leo VIII], as again in the
> mid-11th century, we come across elections in 

> which problems of harmonising historical criteria
> and those of theologyand canon law make it
> impossible to decide clearly which side possessed
> the legitimacy whose factual existence guarantees 

> the unbroken lawful succession of the successors of
> Saint Peter. The uncertainty that in some cases 

> results has made it advisable to abandon the
> assignation of successive numbers in the list of the 

> popes," p12.
>
> sh: In light of that admission, how does Scott
> verify every link in the chain?

sw:  It seems like more than a few have tried to "make hay" over this quote.  The fact of the matter is popes do not elect their successors and there can be, and has been, a period of "sede vacante" (empty seat) with the death of every pope.  Even with Pope Benedict XVI, he stepped down prior to the election of Pope Francis - all Catholics were sede vacantists for a while.  Does it really matter if there are gaps and even conflicts over who was "the true pope" during parts of Catholic history?  No, not really.  Another put it this way... 

} "The Church does not actually need a Pope. In one
} instance, the Chair was vacant for more than a year
} and a half. Hypothetically, the Chair could be vacant
} for a century or more, and the Church would continue
} along just fine (and could then finally elect a Pope).
} If the Church went a century without ordaining a
} Bishop, She would cease to exist, but a gap in the
} line of Popes ultimately would not matter. 
} http://forums.catholic.com/showpost.php?p=10868979&postcount=2

sw: Well, that should say "If the Church went a century without consecrating a bishop..." for bishops are already ordained priests who are consecrated to the office of bishop by other bishops.  Apostolic succession is based upon the succession of bishops - of which the Bishop of Rome is just one.  We don't need to verify every single link, we have faith that Jesus kept His promise and that His Church exists from the time He left it and will exist until He comes again - and, back to the point of this response - His Church didn't start less than 500 years ago, He built it nearly 2000 years ago.

AMDG,
Scott<<<


Recap of NFP Discussion



Someone asked for the URL to read the whole dialog regarding cathmom5's comments and my support of her.  Well, there was no single URL so I am making one (long) article to recap the discussion which started with an article by me, a comment by cathmom5 which was followed by Mr. Hays reductio ad absurdum.   I'll not be including EVERY comment - if anyone is interested they can follow the combox comments which are included in each posting started by Mr. Hays and myself.  At the end of this article I'll also be including the chronology of postings - so anyone who wants to read every comment in the context of the article they were posted, they can.  Text I am adding in this recap will be in purple (as here).

It starts with an article by Mr. Hays, which I quoted entirely in my response to it - so I will begin here with my response:

On Triablogue there's an out of context quote from Alexander Pruss and comments which should be answered...
Pruss writes:  In fact, the biological union does not even require the couple consciously to will the striving towards reproduction. The biophysiologically united man-woman organism instinctively and automatically on a biological level strives toward that end. What is required is only that the couple should not place an obstacle in its way, because the act of placing the obstacle is an act of disturbing the union. The act of contracepting is opposed to the end of the teleological process by which union is constituted. A distinction between permitting and causing is relevant here.
The couple that contracepts is the intentional cause of their infertility. The NFP-using couple, when infertile, is not the cause of the infertility: the natural cycles of the female body are the cause of the infertility, which cycles are independent of the couple’s decision to use NFP. The couple permits the infertility, and draw good from it, even though it would be wrong for them  directly to will this infertility. That the distinction between permitting and causing is a significant one can be seen in at least two other examples. One is the distinction between letting die and killing, often discussed in the context of euthanasia.

Note please, Pruss does indeed state that it is WRONG to directly will this infertility.  Thus a couple who directly wills infertility is wrong and mortally sins in doing so - by WHICH EVER MEANS they choose to be infertile.  With NFP the couple cannot willfully refuse one another - regardless of the time in the woman's fertility cycle.  They may "plan" to participate in "the marriage act" during the time of infertility - and that's the "planning" part - but I reiterate, they cannot refuse each other during the time of fertility.  If the desire is there, then they must allow "the marriage act" to go on unimpeded - by ANY means of contraception.

On to the illogic on Triablogue:
It’s odd that someone as astute as Pruss would leave it at that. It’s of course true that the distinction between causing and permitting can sometimes be morally relevant or exculpatory. But it’s easy to come up with counterexamples where that distinction is morally irrelevant or culpable.
But Pruss didn't "leave it at that!"  If one investigates the link provided by Mr. Hays they can see that Pruss indeed explained further:
The other example is that of theodicy. God never causes an evil.  However, in order to draw a greater good out of it, He sometimes permits evils. The greatest and clearest example of this was the crucifixion. God did not cause Judas to betray Jesus and Pilate to condemn Him, but He permitted it, in order to bring a greater good out of it. It is essential to the way that sexual union as one body is constituted that while willing the union one not simultaneously unwill the end (reproduction) the biophysiological striving towards which constitutes the union. However, it is not necessary that one explicitly will this end, only that one not will anything contradictory to it. The implicit willing of the unitive meaning of the sexual act, in the absence of a contradictory willing, suffices to make the teleological striving that constitutes the union be a willed striving—and hence a striving of the person, and not merely of the body, thereby effecting a willed personal union.
It is a bit disingenuous of Hays to say Pruss left it "at that."  Hays even quotes that Pruss says there are "at least two other examples" and then only quotes one of them - and has the audacity to accuse him of "leaving it at that."
In The Little Foxes, Regina doesn’t cause her husband to die from a heart attack. Rather, she permits him to die by withholding his heart medication.   In that situation, letting him to die is morally equivalent to murder, even though she didn't positively bring about his demise.
Sorry, but "withholding medicine" which is not an extra-ordinary means of keeping someone alive DOES CAUSE HER HUSBAND TO DIE!  Certainly "the cause" is the underlying heart condition - but if one willfully withholds the medicine from another against his will - that would be murder.  A clearer example of this would be a mother refusing to feed her newborn infant... that is negligence and murder for the mother has caused the death of her baby.  No rational human being with any sense of charity or concern for the helpless/innocent would simply say the baby died of starvation and leave the mother's culpability out of the picture.  Clearly in The Little Foxes, Regina does kill her sickly husband by withholding his medicine, which IS Hays' point here - but the point Hays misses is the fact that "planning" to participate in "the marriage act" during infertile times is not the same as "doing it" during fertile times and then killing the seed by some chemical or physical barrier.
Natural family planning has a contraceptive intent, and–where successful–a contraceptive effect.
This illustrates the problem with Catholics who use natural law to ratify a conclusion they arrived at by other means.
I'm sure that those who condone contraception believe this to be the case, but if the intent is contraception then the couple is in mortal sin.  The intent is to have "planned" participation in the period of infertility of the female cycle.  If either party refuses the other during a period of fertility then that person has committed a mortal sin.  Hays uses either false logic here - or demonstrates ignorance of what the Catholic Church really teaches on the matter of NFP.

Other comments on this article (at the time of the publication of this article/response):


BBB said:
One of the main proponents of John Paul II's "Theology of the Body", Christopher West, uses this kind of reasoning as well.
He says that some people ask "What's the difference between causing infertility, and just waiting for the woman to be infertile?" His response is "what's the difference between killing grandma, and just waiting for grandma to die?"
The same illogic as above and has already been explained/dismissed.

James said:
Most Catholics (1) don't abide by the Church's stance on contraception anyhow. In any rate, (2) there's no substantive difference in intent between contraception using a calendar or with a piece of rubber (or a pill). (3) Doesn't the Church keep reminding us that contraception is "ineffective"? If it is, then there's not a greater likelihood of preventing pregnancy with a condom than with NFP.

(1) What this undocumented "most Catholics" may or may not abide by is not relevant to the moral position of the Church.  If a Catholic does not abide by the Church's stance - then, all rationalizations aside, they are in mortal sin.
(2) On this point James MAY be correct - IF the INTENT of the couple is contraception AND they have deliberately refused one or the other during a fertile period.  THE point here is INTENT.  If the couple PLANS to only participate in "the marriage act" during infertile periods - but "the mood" arises during a fertile period - then they cannot refuse each other without committing a mortal sin.
(3) Whether or not artificial forms of contraception are "effective" or not is NOT the point!  Again, THE POINT is that it is a sin to artificially prohibit conception and it is still a mortal sin if the couple engaging in NFP refuses one or the other during a fertile period.


Tom R said:
Well, yes. And the Spartans didn't practice infanticide, strictly speaking - they just left imperfect babies exposed on the hillside overnight.
The irony is that in other spheres, "Catholic social teaching" is scathing of the "just leave people alone" thrust of Whig Protestant capitalism. Governments, say various Popes, have an affirmative duty to ensure that their subjects have healthcare, food, etc. You can't just ignore them while they starve, like Dives with Lazarus, or the "goats" on Judgment Day. Yet when it comes to methods of contraception, the Vatican has copied Judith Jarvis Thomson's "live and let die" defence of abortion http://en.wikipedia.org/wiki/A_Defense_of_Abortion and moved it a stage earlier in the life-cycle.
Well, J.J. Thomson's "violinist" analogy (the "unplug and let die" analogy) is 1) not taught by the Catholic Church in NFP and 2) how this violinist "gets connected" is not the same way most women "get connected" to their babies - in fact - the only possible comparison would be to that of where pregnancy resulted from rape (very few abortions are because of rape).  The obvious difference here is that an innocent child dependent upon his/her mother is not the same as a presumably not-so innocent violinist who him/herself could choose not to remain connected - regardless of how this person (male or female) may feel about it. Tom's comparison is fatally flawed.

cathmom5 responded:
It just seems to me that the attempt to compare NFP--used with the correct intent--and contraception is just an excuse to justify the fact that they want to use contraceptions. Those "christians" who use contraception, I believe, know deep down they are morally wrong. The FACT that the majority of contraceptives are abortifacient doesn't matter. The FACT that contraceptives (the pill) causes cancers and infertility for thousands of women doesn't matter. The FACT that the legalization of the pill, historically, led directly to the legalization of abortion doesn't matter. Those "christians" must find a way to justify their disobedience of God's will by "taking down" the Church's moral stance--like the bully on the playground making himself feel better by making the others feel bad. Why else would this ignorant (in the dictionary sense!) argument keep coming up?
My husband and I do use NFP, however, as you pointed out, our intent is not to be closed to the possibility of life. I am almost 50 and have 5 children. I don't know if my body could handle another child, but I tell you what, I trust God enough to believe that if I were to become pregnant He would have it all under control! And, I refuse to commit a mortal sin by using other artificial means to kill my baby or slowly kill myself.

Steve Hays responds to cathmom5:
cathmom5 said: It just seems to me that the attempt to compare NFP--used with the correct intent--and contraception is just an excuse to justify the fact that they want to use contraceptions [sic]. Those "christians" who use contraception, I believe, know deep down they are morally wrong...Those "christians" must find a way to justify their disobedience of God's will by "taking down" the Church's moral stance--like the bully on the playground making himself feel better by making the others feel bad. Why else would this ignorant (in the dictionary sense!) argument keep coming up?

Well, if that’s what motivates Protestants, then by parity of logic, it just seems to me that the attempt by popes to defend “natural family planning” is just an excuse to justify the fact that they want to fornicate with nuns and hookers without wearing a condom or fathering a kid out of wedlock. Popes who defend “natural family planning,” I believe, know deep down they are morally wrong. Lascivious popes must find a loophole to excuse their lechery. Why else would they concoct so many ad hoc distinctions?

Scott Windsor (CathApol) responds to Steve Hays:
Mr. Hays reaches a new low with me in this response.  His response to cathmom5 is nothing short of anti-Catholic BIGOTRY.   Have SOME popes been "bad popes" and sinned as Hays accuses?  Perhaps - but it is NOT the norm and neither is the rationale behind Natural Family Planning.  It appears to me that cathmom5 struck a nerve with Mr. Hays and he lashed out irrationally.  For example of this irrationality - Pope John Paul II was a public proponent of Natural Family Planning* - and I would challenge Mr. Hays to provide PROOF or at least some SOUND EVIDENCE of any such "lechery" - such as "fornicat(ing) with nuns and hookers" with Bl. Pope John Paul II.  Such debased language without some sort of support is irresponsible, invalid argumentation and even un-Christian.  

Now, perhaps Mr. Hays is objecting to cathmom5's use of "Christian" (in quotes) as if to imply those who practice Artificial Birth Control (ABC) are not even Christian.  As I explained to "BBB" (who was much more respectful in his approach) - from a Catholic perspective, those who would accept and even embrace such violence against the sanctity of the marriage act - and against innocent life, well - it IS hard to consider them to be "Christian" at all.  Perhaps Mr. Hays is ignorant of the fact that virtually ALL of Christendom opposed ABC methods prior to 1930 and it has been just since that time that non-Catholics began embracing this mortally sinful practice.  I reiterate, it is difficult to see those who are WILLFULLY engaging and embracing MORTAL SIN to be "Christian" at all.

Now to answer Mr. Hays disgraceful polemics - he DID ask a question which I will respond to:  "Why else would they concoct so many ad hoc distinctions?"  I would need Mr. Hays to clarify just who the "they" are who have participated in such "concoctions" and repeat my challenge for Mr. Hays to document those who have "concoct(ed) so many ad hoc distinctions" actually participating in "fornicating with nuns and hookers."  Further - please explain at least SOME of these unnamed "ad hoc distinctions."

Will Mr. Hays clarify his position(s) and present some VALID argumentation - or should we dismiss him as a bloviating anti-Catholic bigot?  Will he back down and even apologize (as a Christian should do) or will he entrench himself in his debased argumentation?  Or, will he just try to ignore this and hope it passes by unnoticed?  

I would also hope that other non-Catholics would join me in condemning Mr. Hays argumentation.   

I state, here and now, if Mr. Hays can VALIDLY support his argumentation - I will acknowledge that.  I do not believe it is possible for him to present valid argumentation to support what he's said - so what I would expect from an honest Christian debater is a retraction (or, again, VALID support).

Scott adds a comment to his own article:
It IS encouraging to see that at least SOME non-Catholics ARE taking Mr. Hays' approach to task on his blog. Kudos to them.

Hays also explains that "It's often useful to take a foolish position to its logical extreme." Perhaps Mr. Hays would consider first challenging cathmom5 to clarify her statements (as I believe I have, if I was not too bold in speaking for her) before calling them "foolish" and then lashing out as he did and CALLING it a "logical extreme."

cathmom5 responds to Scott’s response:
Thank you, Scott, I appreciate your clarification of my comments on Triablog. It was not my intent to insult anyone personally, but several times when I've made comments on an issue, I have been personally attacked. I don't believe anything I said was foolish or I wouldn't have said them. I am sorry if my style or passion made anyone feel insulted.

Just to say one thing--I don't think what I said, in any way, would lead to Hays' so-called logical extreme. To me that argument about a pope using NFP as an excuse to do what he please isn't even on the same planet as what I said. What I believe I said is that ABC and NFP (practiced as intended) are not the same, and those who try to claim they are, are looking for justification for what, I believe, they know deep down is morally wrong.


Back on Triablogue under “Team Players,” Steve responds:
Mr. Hays reaches a new low with me in this response.  His response to cathmom5 is nothing short of anti-Catholic BIGOTRY.  

If a Catholic indulges in a blanket, prejudicial smear of Protestants by impugning the motives of all Protestants who support “artificial” birth control, even though said Catholic is in no position to know their motives, that’s not anti-Protestant bigotry–but if a Protestant responds with a reductio ad absurdum, that’s “anti-Catholic BIGOTRAY”!

Windsor betrays the insular mindset of the team player. The team player automatically cheers his own team and automatically jeers the other team. The team player keeps a tally of every real or imagined foul by the other team while turning a blind eye to every foul by his own team.

It’s the Mafia mentality. One standard of la familia, another standard for outsiders.

Have SOME popes been "bad popes" and sinned as Hays accuses?  Perhaps - but it is NOT the norm and neither is the rationale behind Natural Family Planning.  It appears to me that cathmom5 struck a nerve with Mr. Hays and he lashed out irrationally.  For example of this irrationality - Pope John Paul II was a public proponent of Natural Family Planning* - and I would challenge Mr. Hays to provide PROOF or at least some SOUND EVIDENCE of any such "lechery" - such as "fornicat(ing) with nuns and hookers" with Bl. Pope John Paul II.  Such debased language without some sort of support is irresponsible, invalid argumentation and even un-Christian.  

Here’s a guy who presumes to be an apologist for Rome, but he can’t grasp basic forms of argument. He doesn’t grasp the nature of a tu quoque, or a reductio ad absurdum.

An argument from analogy only has to be analogous to be valid. The counterargument doesn’t have to be any truer than the argument it opposes.

That’s the point. For the argument works either way.

If it’s valid for cathmom5 to impute immoral motives to millions of Protestants she’s never met, then it’s valid for me to impute immoral motives to the popes.

Notice that Scott Windsor doesn’t demand any evidence or proof from cathmom5 for her defamatory allegations. That’s because she’s a fellow teammate, so the rules are different for her.

My argument is predicated on a conditional premise: if her argument is valid, and my argument is analogous, then my argument is valid.

But Scott Windsor is one of those sociopathic partisans who will fly into a rage the moment you make their team play by the same rules. A loyalist can never step out of his own viewpoint to see an issue from the viewpoint of the Other. It’s the same thing we see in the political sphere every day. 


cathmom5 comments:
First off, thank you Cathapol for your defense of my comments and, more importantly, NFP and the Church's moral stand on openness to life.

Secondly, my intent was not to insult anyone. I find it ironic that certain things I say are taken personally by some protestant readers of this blog. I think it may be my style or my passion, but it is my intent to support the truth of the Church's teaching not offend Protestants. I think if we were to talk to each other face to face there would be less misunderstanding of motive or intent.

As Cathapol explained, some find it hard, I admit including me, to call those Christian who do not follow Christ's teaching. The sacredness of life was one of His core teachings. I believe that Christ's Sacred Heart is wounded every time a woman who claims to be a Christian puts a birth control pill in her mouth. She is not only injuring her own God-given body but could be killing an innocent life--both mortal sins.

Third, I don't believe I created any "straw men." I was a Protestant for over 30 years. I went to a Protestant, Bible-based College. I heard and I know the attitude toward and acceptance of contraceptives in that arena. My own mother, a wonderful Christian mother took ABC for 20 years--she no longer does, thank God, for personal reasons.

Now, just because a lot of women in the Catholic Church have been talked into accepting this easy way of "family planning" does not make the Church's moral stance on sanctity of life wrong. Nor does the fact that I accept and agree with the moral and Scriptural stance of His Church on this matter make my passionate defense of it necessarily make me wrong.

Those who try to say that NFP is the same as ABC are just plain wrong. In my experience, those who are the loudest in their protest against NFP or try to pretend NFP and ABC are the same thing are the ones who know the least about NFP or ABC. They, for the most part, want to justify their use of ABC by saying that NFP is the same--trying to take down, so-to-speak, His Church's moral stance on the sacredness of the marriage act. I don't believe that is a straw man--that is from my perspective and my experience.

Having practiced NFP for years, I know that it is not an easy course to take. A couple who practices NFP must communicate with each other, they must be "in tune" with each other morally, they must be in agreement on being open to life, and they must work, as a couple, to make NFP work. In my experience, a couple who is practicing NFP can hardly be doing it with the wrong motives. With so relatively few couples practicing NFP, I would hardly think motives are the problem.

We can also turn it around. NFP, practiced correctly, can also HELP a couple conceive which is one reasons why it is called Natural FAMILY PLANNING and not birth control. Couples have used NFP to conceive a new life, the same cannot be said for ABC.

I have spoken in as general terms as possible. I have not insulted anyone personally. I have expressed how I feel on the subject of NFP--From my personal experienc on BOTH sides of the "church" fence. If one feels personally insutled by anything I have said on the matter, I think they must look to themselves and wonder why what a perfect stranger says strikes such a nerve.


Scott responds to Steve’s “Team Players” argument:
Steve,
Let's be clear - I am not the one calling people names here. Your response to cathmom5 reflected anti-Catholic bigotry (my point) which is not directly calling YOU a bigot - but that the argument was bigoted. There's a difference.

Second, I fully understand your use of the reductio ad absurdum - and I've merely challenged you to put forth some VALID argumentation, like avoiding the common fallacies of rhetoric (ad hominem especially). One thing to bring to the forefront - IF we were to agree that cathmom5 were wrong (which I do not) then please explain to the few who may still be reading along how "two wrongs make a right?" You justified your argumentation saying, "If it’s valid for cathmom5 to impute immoral motives to millions of Protestants she’s never met, then it’s valid for me to impute immoral motives to the popes." (The tu quoque fallacy).

Both cathmom5 and I explained her statements - you did not deal with these explanations in the least, instead you concentrate on ad hominem (also a fallacy).

I challenged you to present valid documentation of ANY pope who publicly supports or supported NFP and also participated in the lechery you stated they participated in. I would remind the reader too - you went well beyond "motives" - you flatly accused popes of participating in fornicating with nuns and hookers and using NFP to rationalize what they had done. You crossed the line of valid argumentation, and you appear to be in staunch refusal of the error of your ways, not to mention the LACK of "Christian" spirit in your response to cathmom5 (and to me too for that matter).

Now, if you wish to rationalize your argumentation down to reductio ad absurdum - then I am willing to accept what you said was absurd and let it go.



Chronology of Posts on This Subject:
  1. http://triablogue.blogspot.com/2011/08/pruss-on-natural-family-planning.html
  2. http://quilocutus.blogspot.com/2011/08/nfp-and-false-logic.html
  3. http://triablogue.blogspot.com/2011/08/blunderbuss.html (not responded to as of this posting)
  4. http://triablogue.blogspot.com/2011/08/lecherous-popes.html
  5. http://quilocutus.blogspot.com/2011/08/anti-catholic-lechery.html
  6. http://triablogue.blogspot.com/2011/08/team-players.html

\\\v\v\v\v\vv\v\v



v
v
v

vvv




Feast of the Assumption

 The Feast of the Assumption of the Blessed Virgin Mary - another example of "not-so-ordinary" days! These are COUNTING days - and...