Recap of NFP Discussion



Someone asked for the URL to read the whole dialog regarding cathmom5's comments and my support of her.  Well, there was no single URL so I am making one (long) article to recap the discussion which started with an article by me, a comment by cathmom5 which was followed by Mr. Hays reductio ad absurdum.   I'll not be including EVERY comment - if anyone is interested they can follow the combox comments which are included in each posting started by Mr. Hays and myself.  At the end of this article I'll also be including the chronology of postings - so anyone who wants to read every comment in the context of the article they were posted, they can.  Text I am adding in this recap will be in purple (as here).

It starts with an article by Mr. Hays, which I quoted entirely in my response to it - so I will begin here with my response:

On Triablogue there's an out of context quote from Alexander Pruss and comments which should be answered...
Pruss writes:  In fact, the biological union does not even require the couple consciously to will the striving towards reproduction. The biophysiologically united man-woman organism instinctively and automatically on a biological level strives toward that end. What is required is only that the couple should not place an obstacle in its way, because the act of placing the obstacle is an act of disturbing the union. The act of contracepting is opposed to the end of the teleological process by which union is constituted. A distinction between permitting and causing is relevant here.
The couple that contracepts is the intentional cause of their infertility. The NFP-using couple, when infertile, is not the cause of the infertility: the natural cycles of the female body are the cause of the infertility, which cycles are independent of the couple’s decision to use NFP. The couple permits the infertility, and draw good from it, even though it would be wrong for them  directly to will this infertility. That the distinction between permitting and causing is a significant one can be seen in at least two other examples. One is the distinction between letting die and killing, often discussed in the context of euthanasia.

Note please, Pruss does indeed state that it is WRONG to directly will this infertility.  Thus a couple who directly wills infertility is wrong and mortally sins in doing so - by WHICH EVER MEANS they choose to be infertile.  With NFP the couple cannot willfully refuse one another - regardless of the time in the woman's fertility cycle.  They may "plan" to participate in "the marriage act" during the time of infertility - and that's the "planning" part - but I reiterate, they cannot refuse each other during the time of fertility.  If the desire is there, then they must allow "the marriage act" to go on unimpeded - by ANY means of contraception.

On to the illogic on Triablogue:
It’s odd that someone as astute as Pruss would leave it at that. It’s of course true that the distinction between causing and permitting can sometimes be morally relevant or exculpatory. But it’s easy to come up with counterexamples where that distinction is morally irrelevant or culpable.
But Pruss didn't "leave it at that!"  If one investigates the link provided by Mr. Hays they can see that Pruss indeed explained further:
The other example is that of theodicy. God never causes an evil.  However, in order to draw a greater good out of it, He sometimes permits evils. The greatest and clearest example of this was the crucifixion. God did not cause Judas to betray Jesus and Pilate to condemn Him, but He permitted it, in order to bring a greater good out of it. It is essential to the way that sexual union as one body is constituted that while willing the union one not simultaneously unwill the end (reproduction) the biophysiological striving towards which constitutes the union. However, it is not necessary that one explicitly will this end, only that one not will anything contradictory to it. The implicit willing of the unitive meaning of the sexual act, in the absence of a contradictory willing, suffices to make the teleological striving that constitutes the union be a willed striving—and hence a striving of the person, and not merely of the body, thereby effecting a willed personal union.
It is a bit disingenuous of Hays to say Pruss left it "at that."  Hays even quotes that Pruss says there are "at least two other examples" and then only quotes one of them - and has the audacity to accuse him of "leaving it at that."
In The Little Foxes, Regina doesn’t cause her husband to die from a heart attack. Rather, she permits him to die by withholding his heart medication.   In that situation, letting him to die is morally equivalent to murder, even though she didn't positively bring about his demise.
Sorry, but "withholding medicine" which is not an extra-ordinary means of keeping someone alive DOES CAUSE HER HUSBAND TO DIE!  Certainly "the cause" is the underlying heart condition - but if one willfully withholds the medicine from another against his will - that would be murder.  A clearer example of this would be a mother refusing to feed her newborn infant... that is negligence and murder for the mother has caused the death of her baby.  No rational human being with any sense of charity or concern for the helpless/innocent would simply say the baby died of starvation and leave the mother's culpability out of the picture.  Clearly in The Little Foxes, Regina does kill her sickly husband by withholding his medicine, which IS Hays' point here - but the point Hays misses is the fact that "planning" to participate in "the marriage act" during infertile times is not the same as "doing it" during fertile times and then killing the seed by some chemical or physical barrier.
Natural family planning has a contraceptive intent, and–where successful–a contraceptive effect.
This illustrates the problem with Catholics who use natural law to ratify a conclusion they arrived at by other means.
I'm sure that those who condone contraception believe this to be the case, but if the intent is contraception then the couple is in mortal sin.  The intent is to have "planned" participation in the period of infertility of the female cycle.  If either party refuses the other during a period of fertility then that person has committed a mortal sin.  Hays uses either false logic here - or demonstrates ignorance of what the Catholic Church really teaches on the matter of NFP.

Other comments on this article (at the time of the publication of this article/response):


BBB said:
One of the main proponents of John Paul II's "Theology of the Body", Christopher West, uses this kind of reasoning as well.
He says that some people ask "What's the difference between causing infertility, and just waiting for the woman to be infertile?" His response is "what's the difference between killing grandma, and just waiting for grandma to die?"
The same illogic as above and has already been explained/dismissed.

James said:
Most Catholics (1) don't abide by the Church's stance on contraception anyhow. In any rate, (2) there's no substantive difference in intent between contraception using a calendar or with a piece of rubber (or a pill). (3) Doesn't the Church keep reminding us that contraception is "ineffective"? If it is, then there's not a greater likelihood of preventing pregnancy with a condom than with NFP.

(1) What this undocumented "most Catholics" may or may not abide by is not relevant to the moral position of the Church.  If a Catholic does not abide by the Church's stance - then, all rationalizations aside, they are in mortal sin.
(2) On this point James MAY be correct - IF the INTENT of the couple is contraception AND they have deliberately refused one or the other during a fertile period.  THE point here is INTENT.  If the couple PLANS to only participate in "the marriage act" during infertile periods - but "the mood" arises during a fertile period - then they cannot refuse each other without committing a mortal sin.
(3) Whether or not artificial forms of contraception are "effective" or not is NOT the point!  Again, THE POINT is that it is a sin to artificially prohibit conception and it is still a mortal sin if the couple engaging in NFP refuses one or the other during a fertile period.


Tom R said:
Well, yes. And the Spartans didn't practice infanticide, strictly speaking - they just left imperfect babies exposed on the hillside overnight.
The irony is that in other spheres, "Catholic social teaching" is scathing of the "just leave people alone" thrust of Whig Protestant capitalism. Governments, say various Popes, have an affirmative duty to ensure that their subjects have healthcare, food, etc. You can't just ignore them while they starve, like Dives with Lazarus, or the "goats" on Judgment Day. Yet when it comes to methods of contraception, the Vatican has copied Judith Jarvis Thomson's "live and let die" defence of abortion http://en.wikipedia.org/wiki/A_Defense_of_Abortion and moved it a stage earlier in the life-cycle.
Well, J.J. Thomson's "violinist" analogy (the "unplug and let die" analogy) is 1) not taught by the Catholic Church in NFP and 2) how this violinist "gets connected" is not the same way most women "get connected" to their babies - in fact - the only possible comparison would be to that of where pregnancy resulted from rape (very few abortions are because of rape).  The obvious difference here is that an innocent child dependent upon his/her mother is not the same as a presumably not-so innocent violinist who him/herself could choose not to remain connected - regardless of how this person (male or female) may feel about it. Tom's comparison is fatally flawed.

cathmom5 responded:
It just seems to me that the attempt to compare NFP--used with the correct intent--and contraception is just an excuse to justify the fact that they want to use contraceptions. Those "christians" who use contraception, I believe, know deep down they are morally wrong. The FACT that the majority of contraceptives are abortifacient doesn't matter. The FACT that contraceptives (the pill) causes cancers and infertility for thousands of women doesn't matter. The FACT that the legalization of the pill, historically, led directly to the legalization of abortion doesn't matter. Those "christians" must find a way to justify their disobedience of God's will by "taking down" the Church's moral stance--like the bully on the playground making himself feel better by making the others feel bad. Why else would this ignorant (in the dictionary sense!) argument keep coming up?
My husband and I do use NFP, however, as you pointed out, our intent is not to be closed to the possibility of life. I am almost 50 and have 5 children. I don't know if my body could handle another child, but I tell you what, I trust God enough to believe that if I were to become pregnant He would have it all under control! And, I refuse to commit a mortal sin by using other artificial means to kill my baby or slowly kill myself.

Steve Hays responds to cathmom5:
cathmom5 said: It just seems to me that the attempt to compare NFP--used with the correct intent--and contraception is just an excuse to justify the fact that they want to use contraceptions [sic]. Those "christians" who use contraception, I believe, know deep down they are morally wrong...Those "christians" must find a way to justify their disobedience of God's will by "taking down" the Church's moral stance--like the bully on the playground making himself feel better by making the others feel bad. Why else would this ignorant (in the dictionary sense!) argument keep coming up?

Well, if that’s what motivates Protestants, then by parity of logic, it just seems to me that the attempt by popes to defend “natural family planning” is just an excuse to justify the fact that they want to fornicate with nuns and hookers without wearing a condom or fathering a kid out of wedlock. Popes who defend “natural family planning,” I believe, know deep down they are morally wrong. Lascivious popes must find a loophole to excuse their lechery. Why else would they concoct so many ad hoc distinctions?

Scott Windsor (CathApol) responds to Steve Hays:
Mr. Hays reaches a new low with me in this response.  His response to cathmom5 is nothing short of anti-Catholic BIGOTRY.   Have SOME popes been "bad popes" and sinned as Hays accuses?  Perhaps - but it is NOT the norm and neither is the rationale behind Natural Family Planning.  It appears to me that cathmom5 struck a nerve with Mr. Hays and he lashed out irrationally.  For example of this irrationality - Pope John Paul II was a public proponent of Natural Family Planning* - and I would challenge Mr. Hays to provide PROOF or at least some SOUND EVIDENCE of any such "lechery" - such as "fornicat(ing) with nuns and hookers" with Bl. Pope John Paul II.  Such debased language without some sort of support is irresponsible, invalid argumentation and even un-Christian.  

Now, perhaps Mr. Hays is objecting to cathmom5's use of "Christian" (in quotes) as if to imply those who practice Artificial Birth Control (ABC) are not even Christian.  As I explained to "BBB" (who was much more respectful in his approach) - from a Catholic perspective, those who would accept and even embrace such violence against the sanctity of the marriage act - and against innocent life, well - it IS hard to consider them to be "Christian" at all.  Perhaps Mr. Hays is ignorant of the fact that virtually ALL of Christendom opposed ABC methods prior to 1930 and it has been just since that time that non-Catholics began embracing this mortally sinful practice.  I reiterate, it is difficult to see those who are WILLFULLY engaging and embracing MORTAL SIN to be "Christian" at all.

Now to answer Mr. Hays disgraceful polemics - he DID ask a question which I will respond to:  "Why else would they concoct so many ad hoc distinctions?"  I would need Mr. Hays to clarify just who the "they" are who have participated in such "concoctions" and repeat my challenge for Mr. Hays to document those who have "concoct(ed) so many ad hoc distinctions" actually participating in "fornicating with nuns and hookers."  Further - please explain at least SOME of these unnamed "ad hoc distinctions."

Will Mr. Hays clarify his position(s) and present some VALID argumentation - or should we dismiss him as a bloviating anti-Catholic bigot?  Will he back down and even apologize (as a Christian should do) or will he entrench himself in his debased argumentation?  Or, will he just try to ignore this and hope it passes by unnoticed?  

I would also hope that other non-Catholics would join me in condemning Mr. Hays argumentation.   

I state, here and now, if Mr. Hays can VALIDLY support his argumentation - I will acknowledge that.  I do not believe it is possible for him to present valid argumentation to support what he's said - so what I would expect from an honest Christian debater is a retraction (or, again, VALID support).

Scott adds a comment to his own article:
It IS encouraging to see that at least SOME non-Catholics ARE taking Mr. Hays' approach to task on his blog. Kudos to them.

Hays also explains that "It's often useful to take a foolish position to its logical extreme." Perhaps Mr. Hays would consider first challenging cathmom5 to clarify her statements (as I believe I have, if I was not too bold in speaking for her) before calling them "foolish" and then lashing out as he did and CALLING it a "logical extreme."

cathmom5 responds to Scott’s response:
Thank you, Scott, I appreciate your clarification of my comments on Triablog. It was not my intent to insult anyone personally, but several times when I've made comments on an issue, I have been personally attacked. I don't believe anything I said was foolish or I wouldn't have said them. I am sorry if my style or passion made anyone feel insulted.

Just to say one thing--I don't think what I said, in any way, would lead to Hays' so-called logical extreme. To me that argument about a pope using NFP as an excuse to do what he please isn't even on the same planet as what I said. What I believe I said is that ABC and NFP (practiced as intended) are not the same, and those who try to claim they are, are looking for justification for what, I believe, they know deep down is morally wrong.


Back on Triablogue under “Team Players,” Steve responds:
Mr. Hays reaches a new low with me in this response.  His response to cathmom5 is nothing short of anti-Catholic BIGOTRY.  

If a Catholic indulges in a blanket, prejudicial smear of Protestants by impugning the motives of all Protestants who support “artificial” birth control, even though said Catholic is in no position to know their motives, that’s not anti-Protestant bigotry–but if a Protestant responds with a reductio ad absurdum, that’s “anti-Catholic BIGOTRAY”!

Windsor betrays the insular mindset of the team player. The team player automatically cheers his own team and automatically jeers the other team. The team player keeps a tally of every real or imagined foul by the other team while turning a blind eye to every foul by his own team.

It’s the Mafia mentality. One standard of la familia, another standard for outsiders.

Have SOME popes been "bad popes" and sinned as Hays accuses?  Perhaps - but it is NOT the norm and neither is the rationale behind Natural Family Planning.  It appears to me that cathmom5 struck a nerve with Mr. Hays and he lashed out irrationally.  For example of this irrationality - Pope John Paul II was a public proponent of Natural Family Planning* - and I would challenge Mr. Hays to provide PROOF or at least some SOUND EVIDENCE of any such "lechery" - such as "fornicat(ing) with nuns and hookers" with Bl. Pope John Paul II.  Such debased language without some sort of support is irresponsible, invalid argumentation and even un-Christian.  

Here’s a guy who presumes to be an apologist for Rome, but he can’t grasp basic forms of argument. He doesn’t grasp the nature of a tu quoque, or a reductio ad absurdum.

An argument from analogy only has to be analogous to be valid. The counterargument doesn’t have to be any truer than the argument it opposes.

That’s the point. For the argument works either way.

If it’s valid for cathmom5 to impute immoral motives to millions of Protestants she’s never met, then it’s valid for me to impute immoral motives to the popes.

Notice that Scott Windsor doesn’t demand any evidence or proof from cathmom5 for her defamatory allegations. That’s because she’s a fellow teammate, so the rules are different for her.

My argument is predicated on a conditional premise: if her argument is valid, and my argument is analogous, then my argument is valid.

But Scott Windsor is one of those sociopathic partisans who will fly into a rage the moment you make their team play by the same rules. A loyalist can never step out of his own viewpoint to see an issue from the viewpoint of the Other. It’s the same thing we see in the political sphere every day. 


cathmom5 comments:
First off, thank you Cathapol for your defense of my comments and, more importantly, NFP and the Church's moral stand on openness to life.

Secondly, my intent was not to insult anyone. I find it ironic that certain things I say are taken personally by some protestant readers of this blog. I think it may be my style or my passion, but it is my intent to support the truth of the Church's teaching not offend Protestants. I think if we were to talk to each other face to face there would be less misunderstanding of motive or intent.

As Cathapol explained, some find it hard, I admit including me, to call those Christian who do not follow Christ's teaching. The sacredness of life was one of His core teachings. I believe that Christ's Sacred Heart is wounded every time a woman who claims to be a Christian puts a birth control pill in her mouth. She is not only injuring her own God-given body but could be killing an innocent life--both mortal sins.

Third, I don't believe I created any "straw men." I was a Protestant for over 30 years. I went to a Protestant, Bible-based College. I heard and I know the attitude toward and acceptance of contraceptives in that arena. My own mother, a wonderful Christian mother took ABC for 20 years--she no longer does, thank God, for personal reasons.

Now, just because a lot of women in the Catholic Church have been talked into accepting this easy way of "family planning" does not make the Church's moral stance on sanctity of life wrong. Nor does the fact that I accept and agree with the moral and Scriptural stance of His Church on this matter make my passionate defense of it necessarily make me wrong.

Those who try to say that NFP is the same as ABC are just plain wrong. In my experience, those who are the loudest in their protest against NFP or try to pretend NFP and ABC are the same thing are the ones who know the least about NFP or ABC. They, for the most part, want to justify their use of ABC by saying that NFP is the same--trying to take down, so-to-speak, His Church's moral stance on the sacredness of the marriage act. I don't believe that is a straw man--that is from my perspective and my experience.

Having practiced NFP for years, I know that it is not an easy course to take. A couple who practices NFP must communicate with each other, they must be "in tune" with each other morally, they must be in agreement on being open to life, and they must work, as a couple, to make NFP work. In my experience, a couple who is practicing NFP can hardly be doing it with the wrong motives. With so relatively few couples practicing NFP, I would hardly think motives are the problem.

We can also turn it around. NFP, practiced correctly, can also HELP a couple conceive which is one reasons why it is called Natural FAMILY PLANNING and not birth control. Couples have used NFP to conceive a new life, the same cannot be said for ABC.

I have spoken in as general terms as possible. I have not insulted anyone personally. I have expressed how I feel on the subject of NFP--From my personal experienc on BOTH sides of the "church" fence. If one feels personally insutled by anything I have said on the matter, I think they must look to themselves and wonder why what a perfect stranger says strikes such a nerve.


Scott responds to Steve’s “Team Players” argument:
Steve,
Let's be clear - I am not the one calling people names here. Your response to cathmom5 reflected anti-Catholic bigotry (my point) which is not directly calling YOU a bigot - but that the argument was bigoted. There's a difference.

Second, I fully understand your use of the reductio ad absurdum - and I've merely challenged you to put forth some VALID argumentation, like avoiding the common fallacies of rhetoric (ad hominem especially). One thing to bring to the forefront - IF we were to agree that cathmom5 were wrong (which I do not) then please explain to the few who may still be reading along how "two wrongs make a right?" You justified your argumentation saying, "If it’s valid for cathmom5 to impute immoral motives to millions of Protestants she’s never met, then it’s valid for me to impute immoral motives to the popes." (The tu quoque fallacy).

Both cathmom5 and I explained her statements - you did not deal with these explanations in the least, instead you concentrate on ad hominem (also a fallacy).

I challenged you to present valid documentation of ANY pope who publicly supports or supported NFP and also participated in the lechery you stated they participated in. I would remind the reader too - you went well beyond "motives" - you flatly accused popes of participating in fornicating with nuns and hookers and using NFP to rationalize what they had done. You crossed the line of valid argumentation, and you appear to be in staunch refusal of the error of your ways, not to mention the LACK of "Christian" spirit in your response to cathmom5 (and to me too for that matter).

Now, if you wish to rationalize your argumentation down to reductio ad absurdum - then I am willing to accept what you said was absurd and let it go.



Chronology of Posts on This Subject:
  1. http://triablogue.blogspot.com/2011/08/pruss-on-natural-family-planning.html
  2. http://quilocutus.blogspot.com/2011/08/nfp-and-false-logic.html
  3. http://triablogue.blogspot.com/2011/08/blunderbuss.html (not responded to as of this posting)
  4. http://triablogue.blogspot.com/2011/08/lecherous-popes.html
  5. http://quilocutus.blogspot.com/2011/08/anti-catholic-lechery.html
  6. http://triablogue.blogspot.com/2011/08/team-players.html

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Anti-Catholic Lechery



cathmom5 said...
It just seems to me that the attempt to compare NFP--used with the correct intent--and contraception is just an excuse to justify the fact that they want to use contraceptions [sic]. Those "christians" who use contraception, I believe, know deep down they are morally wrong...Those "christians" must find a way to justify their disobedience of God's will by "taking down" the Church's moral stance--like the bully on the playground making himself feel better by making the others feel bad. Why else would this ignorant (in the dictionary sense!) argument keep coming up?
Well, if that’s what motivates Protestants, then by parity of logic, it just seems to me that the attempt by popes to defend “natural family planning” is just an excuse to justify the fact that they want to fornicate with nuns and hookers without wearing a condom or fathering a kid out of wedlock. Popes who defend “natural family planning,” I believe, know deep down they are morally wrong. Lascivious popes must find a loophole to excuse their lechery. Why else would they concoct so many ad hoc distinctions? 
Mr. Hays reaches a new low with me in this response.  His response to cathmom5 is nothing short of anti-Catholic BIGOTRY.   Have SOME popes been "bad popes" and sinned as Hays accuses?  Perhaps - but it is NOT the norm and neither is the rationale behind Natural Family Planning.  It appears to me that cathmom5 struck a nerve with Mr. Hays and he lashed out irrationally.  For example of this irrationality - Pope John Paul II was a public proponent of Natural Family Planning* - and I would challenge Mr. Hays to provide PROOF or at least some SOUND EVIDENCE of any such "lechery" - such as "fornicat(ing) with nuns and hookers" with Bl. Pope John Paul II.  Such debased language without some sort of support is irresponsible, invalid argumentation and even un-Christian.  

Now, perhaps Mr. Hays is objecting to cathmom5's use of "Christian" (in quotes) as if to imply those who practice Artificial Birth Control (ABC) are not even Christian.  As I explained to "BBB" (who was much more respectful in his approach) - from a Catholic perspective, those who would accept and even embrace such violence against the sanctity of the marriage act - and against innocent life, well - it IS hard to consider them to be "Christian" at all.  Perhaps Mr. Hays is ignorant of the fact that virtually ALL of Christendom opposed ABC methods prior to 1930 and it has been just since that time that non-Catholics began embracing this mortally sinful practice.  I reiterate, it is difficult to see those who are WILLFULLY engaging and embracing MORTAL SIN to be "Christian" at all.

Now to answer Mr. Hays disgraceful polemics - he DID ask a question which I will respond to:  "Why else would they concoct so many ad hoc distinctions?"  I would need Mr. Hays to clarify just who the "they" are who have participated in such "concoctions" and repeat my challenge for Mr. Hays to document those who have "concoct(ed) so many ad hoc distinctions" actually participating in "fornicating with nuns and hookers."  Further - please explain at least SOME of these unnamed "ad hoc distinctions."

Will Mr. Hays clarify his position(s) and present some VALID argumentation - or should we dismiss him as a bloviating anti-Catholic bigot?  Will he back down and even apologize (as a Christian should do) or will he entrench himself in his debased argumentation?  Or, will he just try to ignore this and hope it passes by unnoticed?  

I would also hope that other non-Catholics would join me in condemning Mr. Hays argumentation.   

I state, here and now, if Mr. Hays can VALIDLY support his argumentation - I will acknowledge that.  I do not believe it is possible for him to present valid argumentation to support what he's said - so what I would expect from an honest Christian debater is a retraction (or, again, VALID support).

Addendum: *I am working on another article on the Co-Mediatrix and inadvertently referred to that subject initially in this article, what I meant to say (corrected above in red) is that Bl. John Paul II publicly supported NFP and Mr. Hays needs to document JPII - or any other pope who promoted NFP - participating in the "lechery" he described.

NFP and False Logic

On Triablogue there's an out of context quote from Alexander Pruss and comments which should be answered...
Pruss writes:  In fact, the biological union does not even require the couple consciously to will the striving towards reproduction. The biophysiologically united man-woman organism instinctively and automatically on a biological level strives toward that end. What is required is only that the couple should not place an obstacle in its way, because the act of placing the obstacle is an act of disturbing the union. The act of contracepting is opposed to the end of the teleological process by which union is constituted. A distinction between permitting and causing is relevant here.
The couple that contracepts is the intentional cause of their infertility. The NFP-using couple, when infertile, is not the cause of the infertility: the natural cycles of the female body are the cause of the infertility, which cycles are independent of the couple’s decision to use NFP. The couple permits the infertility, and draw good from it, even though it would be wrong for them  directly to will this infertility. That the distinction between permitting and causing is a significant one can be seen in at least two other examples. One is the distinction between letting die and killing, often discussed in the context of euthanasia.

Note please, Pruss does indeed state that it is WRONG to directly will this infertility.  Thus a couple who directly wills infertility is wrong and mortally sins in doing so - by WHICH EVER MEANS they choose to be infertile.  With NFP the couple cannot willfully refuse one another - regardless of the time in the woman's fertility cycle.  They may "plan" to participate in "the marriage act" during the time of infertility - and that's the "planning" part - but I reiterate, they cannot refuse each other during the time of fertility.  If the desire is there, then they must allow "the marriage act" to go on unimpeded - by ANY means of contraception.

On to the illogic on Triablogue:
It’s odd that someone as astute as Pruss would leave it at that. It’s of course true that the distinction between causing and permitting can sometimes be morally relevant or exculpatory. But it’s easy to come up with counterexamples where that distinction is morally irrelevant or culpable.
But Pruss didn't "leave it at that!"  If one investigates the link provided by Mr. Hays they can see that Pruss indeed explained further:
The other example is that of theodicy. God never causes an evil.  However, in order to draw a greater good out of it, He sometimes permits evils. The greatest and clearest example of this was the crucifixion. God did not cause Judas to betray Jesus and Pilate to condemn Him, but He permitted it, in order to bring a greater good out of it. It is essential to the way that sexual union as one body is constituted that while willing the union one not simultaneously unwill the end (reproduction) the biophysiological striving towards which constitutes the union. However, it is not necessary that one explicitly will this end, only that one not will anything contradictory to it. The implicit willing of the unitive meaning of the sexual act, in the absence of a contradictory willing, suffices to make the teleological striving that constitutes the union be a willed striving—and hence a striving of the person, and not merely of the body, thereby effecting a willed personal union.
It is a bit disingenuous of Hays to say Pruss left it "at that."  Hays even quotes that Pruss says there are "at least two other examples" and then only quotes one of them - and has the audacity to accuse him of "leaving it at that."
In The Little Foxes, Regina doesn’t cause her husband to die from a heart attack. Rather, she permits him to die by withholding his heart medication.   In that situation, letting him to die is morally equivalent to murder, even though she didn't positively bring about his demise.
Sorry, but "withholding medicine" which is not an extra-ordinary means of keeping someone alive DOES CAUSE HER HUSBAND TO DIE!  Certainly "the cause" is the underlying heart condition - but if one willfully withholds the medicine from another against his will - that would be murder.  A clearer example of this would be a mother refusing to feed her newborn infant... that is negligence and murder for the mother has caused the death of her baby.  No rational human being with any sense of charity or concern for the helpless/innocent would simply say the baby died of starvation and leave the mother's culpability out of the picture.  Clearly in The Little Foxes, Regina does kill her sickly husband by withholding his medicine, which IS Hays' point here - but the point Hays misses is the fact that "planning" to participate in "the marriage act" during infertile times is not the same as "doing it" during fertile times and then killing the seed by some chemical or physical barrier.
Natural family planning has a contraceptive intent, and–where successful–a contraceptive effect.

This illustrates the problem with Catholics who use natural law to ratify a conclusion they arrived at by other means.
I'm sure that those who condone contraception believe this to be the case, but if the intent is contraception then the couple is in mortal sin.  The intent is to have "planned" participation in the period of infertility of the female cycle.  If either party refuses the other during a period of fertility then that person has committed a mortal sin.  Hays uses either false logic here - or demonstrates ignorance of what the Catholic Church really teaches on the matter of NFP.

Other comments on this article (at the time of the publication of this article/response):

BBB said: 
One of the main proponents of John Paul II's "Theology of the Body", Christopher West, uses this kind of reasoning as well.

He says that some people ask "What's the difference between causing infertility, and just waiting for the woman to be infertile?" His response is "what's the difference between killing grandma, and just waiting for grandma to die?"
The same illogic as above and has already been explained/dismissed.

James said: 
Most Catholics (1) don't abide by the Church's stance on contraception anyhow. In any rate, (2) there's no substantive difference in intent between contraception using a calendar or with a piece of rubber (or a pill). (3) Doesn't the Church keep reminding us that contraception is "ineffective"? If it is, then there's not a greater likelihood of preventing pregnancy with a condom than with NFP.

(1) What this undocumented "most Catholics" may or may not abide by is not relevant to the moral position of the Church.  If a Catholic does not abide by the Church's stance - then, all rationalizations aside, they are in mortal sin.
(2) On this point James MAY be correct - IF the INTENT of the couple is contraception AND they have deliberately refused one or the other during a fertile period.  THE point here is INTENT.  If the couple PLANS to only participate in "the marriage act" during infertile periods - but "the mood" arises during a fertile period - then they cannot refuse each other without committing a mortal sin.
(3) Whether or not artificial forms of contraception are "effective" or not is NOT the point!  Again, THE POINT is that it is a sin to artificially prohibit conception and it is still a mortal sin if the couple engaging in NFP refuses one or the other during a fertile period.

Tom R said: 
Well, yes. And the Spartans didn't practice infanticide, strictly speaking - they just left imperfect babies exposed on the hillside overnight. 
The irony is that in other spheres, "Catholic social teaching" is scathing of the "just leave people alone" thrust of Whig Protestant capitalism. Governments, say various Popes, have an affirmative duty to ensure that their subjects have healthcare, food, etc. You can't just ignore them while they starve, like Dives with Lazarus, or the "goats" on Judgment Day. Yet when it comes to methods of contraception, the Vatican has copied Judith Jarvis Thomson's "live and let die" defence of abortion http://en.wikipedia.org/wiki/A_Defense_of_Abortion and moved it a stage earlier in the life-cycle.
Well, J.J. Thomson's "violinist" analogy (the "unplug and let die" analogy) is 1) not taught by the Catholic Church in NFP and 2) how this violinist "gets connected" is not the same way most women "get connected" to their babies - in fact - the only possible comparison would be to that of where pregnancy resulted from rape (very few abortions are because of rape).  The obvious difference here is that an innocent child dependent upon his/her mother is not the same as a presumably not-so innocent violinist who him/herself could choose not to remain connected - regardless of how this person (male or female) may feel about it. Tom's comparison is fatally flawed.
 

Bel and the Dragon

These stories come from the Deuterocanonical (often errantly referred to as "apocryphal" - but this book/chapter of Daniel was never "hidden" and thus "apocryphal" does not apply).  On another blog I was asked, "how about that dragon?"  I think many are confused about the "Bel and the Dragon" part from Daniel, so let's discuss it a bit.

There are really three stories here - one of "Bel" (aka: "Baal") and the story of the Dragon - which leads us to Daniel in the Lion's Den - Episode 2.

The Story of Bel:
So first off, Daniel is in the presence of the king - who worships Bel and asks why Daniel does not worship this god.  Daniel says he will only worship the One, True Living God.  The king states that Bel is a living god!  Daniel assures him, "Bel" is made of brass and clay - it is not a living god!  The king gets a bit indignant and brags about how Bel eats the food and drinks the wine prepared for it/him.  The king states that they will prepare the feast and lock the room - sealed with his own ring and if the food is eaten, then Bel is not a false god and Daniel would be put to death - for blaspheming Bel.  Daniel said, "Be it done according to thy word."  The priests weren't worried for they had a secret door into the chamber by which they and their families had repeatedly gone in and eaten the feast prepared for Bel.  This time, however, Daniel had the servants sprinkle ashes on the floor before the chamber was locked up.  The priests and their families came in according to their custom - ate the feast and left.  In the morning the king was so proud to declare that the food was all gone - but Daniel pointed to the floor and all the footprints left in the ashes!  The king was furious and had the priests and their families put to death and handed Bel over to Daniel to destroy.

The Story of the Dragon:
Next the king challenges, "What of the Dragon, whom we worship?!  It is certainly a living god which eats!"  Daniel assured the king again that this was no god, and to prove it - Daniel would kill the Dragon without a sword or club.  The king was quite confident that this god would prevail... but Daniel took pitch, fat and hair and put it into the Dragon's mouth - and the Dragon exploded.  Daniel proclaimed, "Look at the god whom you worshiped!"  

The Story of the Lion's Den (Episode 2):
So now the people were upset with the king!  They said he was becoming a Jew!  They complained that he had destroyed Bel and killed the priests and their dragon and demanded that Daniel be handed over to them.  The king was a bit overwhelmed by the response, so he handed Daniel over to them.  They cast Daniel into the lion's den and left him there for 6 days!  After the six days, they opened the den and found Daniel sitting amongst the lions - completely unharmed!  The king exclaimed, "Great is the God of Daniel!"  He then had Daniel's accusers thrown into the den - and they were consumed immediately by the lions.




Commentary:
Now of course most readers here will also be aware of the story of Daniel and the Lion's Den (we'll call that "Episode 1!") from Daniel 6.  In Daniel 6 King Darius was tricked into decreeing that anyone who would not bow before him must be thrown into the Den of Lions.  He was tricked because they were out to get Daniel - whom they knew would bow before no man and only to the One, True God.  Darius, a friend of Daniel, was caught in his own words - for it was also a "law" that no decree of the king could be changed.  So, reluctantly, he had Daniel cast into the Den of Lions, but declared to Daniel as he was been put into the den, “May your God, whom you serve continually, rescue you!”  After a sleepless night of fasting, the king returned to the den and found Daniel unharmed!  The king then had Daniel's accusers thrown into the den and the lions pounced upon them, even before they hit the floor, crushing all their bones.  

One would think that after this "Episode 1" that the people would have learned a lesson about accusing Daniel - AND - the power of Daniel's God to protect him!

Now, are these really two episodes, or are they different versions of the same episode?  One could speculate either way.  The bottom line from both stories is that Daniel was protected by the Lord God Almighty because of his faith.

How about that dragon?!
Well, could that dragon be symbolic of any number of false gods?  Sure, but we don't even have to go as far as symbolism!  We have "dragons" to this day!  The "Komodo Dragon!"  They are vicious meat-eating "dragons" which would strike fear into the people.  Now, how one of these got to Babylon or Persia is anyone's guess (they come from Indonesia) - but it could be plausible that one was captured and set free to strike fear into the Babylonians/Persians - and quite possibly are at the root of the dragon fighting stories of the Middle Ages. 


Context:
Douay-Rheims 1899 American Edition (DRA)

Daniel 6

 1It seemed good to Darius, and he appointed over the kingdom a hundred and twenty governors to be over his whole kingdom.    2And three princes over them, of whom Daniel was one: that the governors might give an account to them, and the king might have no trouble.
    3And Daniel excelled all the princes, and governors: because a greater spirit of God was in him.
    4And the king thought to set him over all the kingdom: whereupon the princes, and the governors sought to find occasion against Daniel with regard to the king: and they could find no cause, nor suspicion, because he was faithful, and no fault, nor suspicion was found in him
    5Then these men said: We shall not find any occasion against this Daniel, unless perhaps concerning the law of his God.
    6Then the princes, and the governors craftily suggested to the king, and spoke thus unto him: King Darius, live for ever:
    7All the princes of the kingdom, the magistrates, and governors, the senators, and judges have consulted together, that an imperial decree, and an edict be published: That whosoever shall ask any petition of any god, or man, for thirty days, but of thee, O king, shall be cast into the den of lions.
    8Now, therefore, O king, confirm the sentence, and sign the decree: that what is decreed by the Medes and Persians may not be altered, nor any man be allowed to transgress it.
    9So king Darius set forth the decree, and established it.
    10Now when Daniel knew this, that is to say, that the law was made, he went into his house: and opening the windows in his upper chamber towards Jerusalem, he knelt down three times a day, and adored, and gave thanks before his God, as he had been accustomed to do before.
    11Wherefore those men carefully watching him, found Daniel praying and making supplication to his God.
    12And they came and spoke to the king concerning the edict: O king, hast thou not decreed, that every man that should make a request to any of the gods, or men, for thirty days, but to thyself, O king, should be cast into the den of the lions? And the king answered them, saying: The word is true according to the decree of the Medes and Persians, which it is not lawful to violate.
    13Then they answered, and said before the king: Daniel, who is of the children of the captivity of Juda, hath not regarded thy law, nor the decree that thou hast made: but three times a day he maketh his prayer.
    14Now when the king had heard these words, he was very much grieved, and in behalf of Daniel he set his heart to deliver him and even till sunset he laboured to save him.
    15But those mer. perceiving the king's design, said to him: Know thou, O king, that the law of the Medes and Persians is, that no decree which the king hath made, may be altered.
    16Then the king commanded, and they brought Daniel, and cast him into the den of the lions. And the king said to Daniel: Thy God, whom thou always servest, he will deliver thee.
    17And a stone was brought, and laid upon the mouth of the den: which the king sealed with his own ring, and with the ring of his nobles, that nothing should be done against Daniel.
    18And the king went away to his house and laid himself down without taking supper, and meat was not set before him, and even sleep departed from him.
    19Then the king rising very early in the morning, went in haste to the lions' den:
    20And coming near to the den, cried with a lamentable voice to Daniel, and said to him: Daniel, servant of the living God, hath thy God, whom thou servest always, been able, thinkest thou, to deliver thee from the lions?
    21And Daniel answering the king, said: O king, live for ever:
    22My God hath sent his angel, and hath shut up the mouths of the lions, and they have not hurt me: forasmuch as before him justice hath been found in me: yea and before thee, O king, I have done no offence.
    23Then was the king exceeding glad for him, and he commanded that Daniel should be taken out of the den: and Daniel was taken out of the den, and no hurt was found in him, because he believed in his God.
    24And by the king's commandment, those men were brought that bad accused Daniel: and they were cast into the lions' den, they and their children, and their wives: and they did not reach the bottom of the den, before the lions caught them, and broke all their bones in pieces.
    25Then king Darius wrote to all people, tribes, and languages, dwelling in the whole earth: PEACE be multiplied unto you.
    26It is decreed by me, that in all my empire and my kingdom all men dread and fear the God of Daniel. For he is the living and eternal God for ever: and his kingdom shall not be destroyed, and his power shall be for ever.
    27He is the deliverer, and saviour, doing signs and wonders in heaven, and in earth: who hath delivered Daniel out of the lions' den.
    28Now Daniel continued unto the reign of Darius, and the reign of Cyrus the Persian.

 Daniel 14

 1And Daniel was the king's guest, and was honoured above all his friends.    2Now the Babylonians had an idol called Bel: and there were spent upon him every day twelve great measures of fine flour, and forty sheep, and sixty vessels of wine.
    3The king also worshipped him, and went every day to adore him: but Daniel adored his God. And the king said to him: Why dost thou not adore Bel?
    4And he answered, and said to him: Because I do not worship idols made with hands, but the living God, that created heaven and earth, and hath power over all flesh.
    5And the king said to him: Doth not Bel seem to thee to be a living god? Seest thou not how much he eateth and drinketh every day?
    6Then Daniel smiled and said: O king, be not deceived: for this is but clay within, and brass without, neither hath he eaten at any time.
    7And the king being angry called for his priests, and said to them: If you tell me not, who it is that eateth up these expenses, you shall die.
    8But if you can shew that Bel eateth these things, Daniel shall die, because he hath blasphemed against Bel. And Daniel said to the king: Be it done according to thy word.
    9Now the priests of Bel were seventy, besides their wives, and little ones, and children. And the king went with Daniel into the temple of Bel.
    10And the priests of Bel said: Behold we go out: and do thou, O king, set on the meats, and make ready the wine, and shut the door fast, and seal it with thy own ring:
    11And when thou comest in the morning, if thou findest not that Bel hath eaten up all, we will suffer death, or else Daniel that hath lied against us.
    12And they little regarded it, because they had made under the table a secret entrance, and they always came in by it, and consumed those things.
    13So it came to pass after they were gone out, the king set the meats before Bel: and Daniel commanded his servants, and they brought ashes, and he sifted them all over the temple before the king: and going forth they shut the door, and having sealed it with the king's ring, they departed.
    14But the priests went in by night, according to their custom, with their wives and their children: and they ate and drank up all.
    15And the king arose early in the morning, and Daniel with him.
    16And the king said: Are the seals whole, Daniel? And he answered: They are whole, O king.
    17And as soon as he had opened the door, the king looked upon the table, and cried out with a loud voice: Great art thou, O Bel, and there is not any deceit with thee.
    18And Daniel laughed: and he held the king that he should not go in: and he said: Behold the pavement, mark whose footsteps these are.
    19And the king said: I see the footsteps of men, and women, and children. And the king was angry.
    20Then he took the priests, and their wives, and their children: and they shewed him the private doors by which they came in, and consumed the things that were on the table.
    21The king therefore put them to death, and delivered Bel into the power of Daniel: who destroyed him, and his temple.
    22And there was a great dragon in that place, and the Babylonians worshipped him.
    23And the king said to Daniel: Behold thou canst not say now, that this is not a living god: adore him therefore.
    24And Daniel said: I adore the Lord my God: for he is the living God: but that is no living god.
    25But give me leave, O king, and I will kill this dragon without sword or club. And the king said: I give thee leave.
    26Then Daniel took pitch, and fat, and hair, and boiled them together: and he made lumps, and put them into the dragon's mouth, and the dragon burst asunder. And he said: Behold him whom you worshipped.
    27And when the Babylonians had heard this, they took great indignation: and being gathered together against the king, they said: The king is become a Jew. He hath destroyed Bel, he hath killed the dragon, and he hath put the priests to death.
    28And they came to the king, and said: Deliver us Daniel, or else we will destroy thee and thy house.
    29And the king saw that they pressed upon him violently: and being constrained by necessity he delivered Daniel to them.
    30And they cast him into the den of lions, and he was there six days.
    31And in the den there were seven lions, and they had given to them two carcasses every day, and two sheep: but then they were not given unto them, that they might devour Daniel.
    32Now there was in Judea a prophet called Habacuc, and he had boiled pottage, and had broken bread in a bowl: and was going into the field, to carry it to the reapers.
    33And the angel of the Lord said to Habacuc: Carry the dinner which thou hast into Babylon to Daniel, who is in the lions' den.
    34And Habacuc said: Lord, I never saw Babylon, nor do I know the den.
    35And the angel of the Lord took him by the top of his head, and carried him by the hair of his head, and set him in Babylon over the den in the force of his spirit.
    36And Habacuc cried, saying: O Daniel, thou servant of God, take the dinner that God hath sent thee.
    37And Daniel said: Thou hast remembered me, O God, and thou hast not forsaken them that love thee.
    38And Daniel arose and ate. And the angel of the Lord presently set Habacuc again in his own place.
    39And upon the seventh day the king came to bewail Daniel: and he came to the den, and looked in, and behold Daniel was sitting in the midst of the lions.
    40And the king cried out with a loud voice, saying: Great art thou, O Lord the God of Daniel. And he drew him out of the lions' den.
    41But those that bad been the cause of his destruction, he cast into the den, and they were devoured in a moment before him.
    42Then the king said: Let all the inhabitants of the whole earth fear the God of Daniel: for he is the Saviour, working signs, and wonders in the earth: who hath delivered Daniel out of the lions' den.

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