Inside the lines below is a review of the new Star Trek Discovery program which I began after watching Episode 5... I'll comment more below...
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As many of you may know, I'm a Trekkie - so yes, I paid for CBS All Access in order to watch it. After this week I'm likely to do as many others on the CBS Facebook page said they are doing - and cancel my subscription.
SPOILER ALERT
In this week's show, Episode 5, one scene drops the "F-bomb" not once, but twice. Did you ever think you'd hear blatent profanity on a Star Trek television show? It was completely unnecessary. Star Trek television shows have always been a bit on the controversial side - but also have always been something the whole family can watch.
Then, at the very end of the show we're confronted with an openly homosexual conversation with two of the actors brushing their teeth together and expressing their concerns and relationship, and while they didn't show anything sexual - they didn't have to. Then in watching the "After Trek" show, the writers stated that we'll be "seeing a lot more of this relationship." Why? Again, completely unnecessary.
Clearly, the homosexual agenda is rampant at CBS.
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Well, even though I threatened not to, I continued through the "first half of Season One." The show is taking a break until January (2018). While the homosexual agenda was not as rampant in the weeks following, it was not totally absent either. I'm sure some of my critics at this point are thinking me a "homophobe" which is not a very accurate term. The word literally means "man fear" or "fear of man," as the homo prefix means "man" and "phobe" or "phobia" means a "fear" - typically an "irrational fear." I also found it a bit interesting that while doing an online dictionary search for these words in order to document the epistemology, when looking up "homosapien" the epistemology is listed as "homo = man, sapien = wise" however the epistemology is not listed for "homosexual" or "homophobe" or "homophobic," I wonder why? Homosexual literally means "man-sexual" and while this could be considered accurate for male on male sexual acts or desires, it would have nothing to do with female on female sexual acts or desires. But I digress... let me just state that I have no "fear" of "man" - I am a man, both in the sense of specie (mankind) and in the sense of being male. I do not fear myself or others like me. By the same token, I do not "fear" the less than 4 percent of society whom have chosen to act upon homosexual desires - which God sees as an abomination and condemns those who willfully participate in homosexual acts (Lev. 18:22; Rom. 1:26-27; 1 Cor. 6:9-11; 1 Tim. 1:10-11). I will not get into the "born that way" argument at this time, as I believe it is ultimately irrelevant. There is no sin until one acts. It is not "sinful" to have homosexual desires, but it IS sinful to act upon those desires.
While Star Trek Discovery did get "better" as Season 1 progressed, from a Christian perspective, I cannot recommend the series. What "Hollywood" needs to realize is that while we, Christians, are not "afraid" of homosexuality, nor do we deny that there is a homosexual community (less than 4% of the population), what we DON'T want is to have that agenda forced upon us especially so disproportionately by a very vocal minority.
The above being said, Star Trek, in all of its variations, often got (and now gets) into social and social-economic controversies which can stir a healthy discussion of said topics. I am in favor of such a healthy discussion and invite it here and now, so long as we can remain civil and refrain from violence (verbally or otherwise). To that end, I believe Gene Roddenberry would approve too.
Image source: https://commons.wikimedia.org/wiki/File:ST_DSC.svg
Name Change!
I am renaming the CathApol Blog. Why? After all these years, why change? Well, simply put - I am "CathApol." This is a nickname I've used for years, starting with my days on IRC (Internet Relay Chat). That being said, while I did start this blog - I am not the only blogger here on the CathApol Blog.
Then, today, being the 24th Sunday after Pentecost (extraordinary rite) with the readings taken from the 6th Sunday after Epiphany (click link here for the readings) I was a bit convicted by the readings and the sermon Father gave. The Epistle readings spoke of humility and the Gospel was about the mustard seed and the woman who took leaven and hid it in three portions of meal (flour) until all was leavened, these being comparisons to the Kingdom of Heaven. Father spoke of St. Therese of Lisieux - whom stated that she could never be like one of the great saints, such as St. Augustine, or Aquinas, they were more like great trees in the forest, whereas she was more like a "little flower," and thusly she became known as St. Therese of Lisieux, The Little Flower. The theme of St. Therese' life is "The Little Way," and not thinking one's self to be great. The point being - BE SMALL. Don't strive for greatness or think yourself bigger or better than someone else - but be like the mustard seed, which is a very small seed - but it becomes a great tree and is considered to be the greatest among the herbs. This and, it only takes a little bit of yeast to leaven a whole loaf of bread. BE SMALL.
So, rather than continue this blog carrying my own nickname - I am renaming it to Qui Locutus - which while some may think of "Locutus of Borg" - a Star Trek reference to when Captain Piccard was assimilated by the Borg and became "The Voice of the Borg" or one who speaks for the Borg, this is NOT the reference I refer to! I refer to the Credo - where the Holy Ghost "Who has spoken through the prophets," which in Latin is: qui locutus est per prophetas. So, let the Holy Ghost speak through the bloggers and comments here - on the Qui Locutus Blog - and let us be reminded of the "Little Way" of St. Therese of Lisieux.
Then, today, being the 24th Sunday after Pentecost (extraordinary rite) with the readings taken from the 6th Sunday after Epiphany (click link here for the readings) I was a bit convicted by the readings and the sermon Father gave. The Epistle readings spoke of humility and the Gospel was about the mustard seed and the woman who took leaven and hid it in three portions of meal (flour) until all was leavened, these being comparisons to the Kingdom of Heaven. Father spoke of St. Therese of Lisieux - whom stated that she could never be like one of the great saints, such as St. Augustine, or Aquinas, they were more like great trees in the forest, whereas she was more like a "little flower," and thusly she became known as St. Therese of Lisieux, The Little Flower. The theme of St. Therese' life is "The Little Way," and not thinking one's self to be great. The point being - BE SMALL. Don't strive for greatness or think yourself bigger or better than someone else - but be like the mustard seed, which is a very small seed - but it becomes a great tree and is considered to be the greatest among the herbs. This and, it only takes a little bit of yeast to leaven a whole loaf of bread. BE SMALL.
So, rather than continue this blog carrying my own nickname - I am renaming it to Qui Locutus - which while some may think of "Locutus of Borg" - a Star Trek reference to when Captain Piccard was assimilated by the Borg and became "The Voice of the Borg" or one who speaks for the Borg, this is NOT the reference I refer to! I refer to the Credo - where the Holy Ghost "Who has spoken through the prophets," which in Latin is: qui locutus est per prophetas. So, let the Holy Ghost speak through the bloggers and comments here - on the Qui Locutus Blog - and let us be reminded of the "Little Way" of St. Therese of Lisieux.
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Moral Status of a Fetus?
Wow! Listen to the "logic" of the liberal defense of early term abortion...
James Franco and Eliot Michealson discuss with Liz Harmon.
Faith in Absolutely Nothing
I happened upon The Lutheran Hour (
Nowadays, most believers and unbelievers who have studied history agree that there was a man by the name of Jesus who was crucified under the Roman procurator Pontius Pilate. Most don't have any difficulty with the events after Jesus' death.So, Rev. Klaus, using a clever play on words, justifies the sentiment that the Christian Faith is based on "Absolutely Nothing."
Here's what the evangelist Matthew wrote: "The chief priests and the Pharisees gathered before Pilate and, referring to Jesus they said, 'Sir, we remember how that imposter said while He was still alive, 'After three days I will rise.' Therefore, order the tomb to be made secure until the third day, lest His disciples go and steal Him away and tell the people, 'He's risen from the dead.' The last fraud will be worse than the first.' Pilate said to them, 'You have a guard of soldiers go, make it as secure as you can.' So they went and made the tomb secure by sealing the stone and setting a guard."
Those Jewish leaders knew Jesus had promised that He would rise from the dead. They also knew that if the Christ's body disappeared things could get a bit dicey for them. People might believe on Him. They might trust Him. They might even claim He was the promised Messiah. To prevent that, these civic leaders asked for and received the Roman ruler's permission to lock down Jesus' grave. A great stone at the entrance of the grave made it difficult for Jesus' body to be stolen. The guards outside the tomb made any attempt a suicide mission.
A guarded and inaccessible tomb is what the women should have found that Sunday dawn when they went to finish preparing Jesus' body for His final rest. As they progressed to that borrowed grave, they would have had absolutely nothing to comfort them. Their Rabbi, their Friend, their Teacher was dead. Yes, He had talked about repentance, forgiveness, and salvation, but that kind of talk had ended on Friday's cross when a Roman spear had ripped into His heart. They had heard Jesus say "It is finished." They had watched when He breathed His last. All that was left for this sorry funeral procession is for them to pay their final respects to the memories, the hopes, and the dreams of what once had been. Yes, that's the way it should have been. Now, let me tell you the way it really was.
Sometime before the women's arrival, an angel from heaven came down to earth. Fear of his presence threw the armed guards to the ground after which they ran away to report to their bosses. Shortly after, the women arrived and were taken aback to see an angel sitting on the stone. Knowing what was in their hearts, the angel began: "Do not be afraid for I know that you seek Jesus who was crucified. He is not here for He has risen as He said. Come, see the place where He lay. Then go quickly and tell His disciples that He is also risen from the dead."
For the first time that Resurrection Sunday, people poked their heads into Jesus' borrowed tomb. Not long after, two disciples, Peter and John, also ran to Jesus' grave to see if there was any truth to what the ladies had told them. John waited at the entrance to the grave, but Peter raced right on in. John soon joined the big fishermen, and together they looked at-well, there's no other way to say it-they looked at absolutely nothing. Oh sure, the embalming cloths, which had wrapped Jesus' body and face were still there. Yes, they were there, but Jesus was gone. If there had been a traffic cop there that day, he probably would have said, "Move along. Move along. There's absolutely nothing here to see." That cop would have been right. On Resurrection Sunday there was absolutely nothing to see.
What I found a bit disturbing was a couple of things. First off, I used the word "reciting" earlier because I don't believe this sermon to be Rev. Klaus'. He made it sound like this sermon was his own creation - but I heard almost the exact same sermon at Our Lady of Mount Carmel (OLMC) in Phoenix, Az at least ten years ago! I don't recall the exact date - but I do recall it was Easter Sunday and Fr. Bonavitacola had a guest priest celebrating Mass that day and the guest priest also gave this sermon. The point here is, in an open letter to Rev. Klaus, I've heard this sermon before. I recall being a bit offended then too - this priest was preaching that our Faith is built on nothing. I realize he was saying this for shock value, much like Klaus is too, I'm sure, but, it's simply not a true statement.
While it is a somewhat clever play on words - it is simply NOT TRUE! Well, it IS true that on that first Easter morning the women and then Peter and John, found the empty tomb, but the didn't find "Absolutely Nothing!" What the DID find was Jesus' burial cloth - but no Jesus. Also remarkable was the fact that the Roman guard had fled their post. For them to leave their post would mean death to them, for their orders were to stand guard, period, and abandoning their post would result in capital punishment. Their absence is a significant "something." Then, over the next 40 days, Jesus would appear to His Apostles first and then to many others. That again is not "Absolutely Nothing." We have their testimonies on this. St. Paul too has an encounter with Jesus on the road to Damascus. Paul, previously known as Saul, was a persecutor of Christians - doing whatever he could do to destroy the Church which Jesus had built.
This brings us to the key point which Rev. Klaus (and sadly, that guest priest at OLMC) missed completely. The Resurrected Jesus was there, walking and dining with others for 40 days and teaching them how to build His Church. Most of what went on during those 40 days is not recorded in Scripture - but it is clear, Jesus was instructing them. This is far from "Absolutely Nothing." They were to - and DID build His Church.
Now what we have "Absolutely Nothing" to show - for over 1500 years - is a "Lutheran" church! Okay, it is a bit anachronistic to expect a Lutheran church to exist before Martin Luther, but the point is - there was no "church" which held the Protestant beliefs - like "the Five Solas" or "once saved, always saved," no Calvinism or Baptist or Methodist, etc. The FACT is, for over 1000 years after Christ, if you were a true Christian - you were Catholic. In 1054 AD, the Eastern Orthodox split with Catholicism - but Catholicism continued and continues to this day!
Likewise, in the Lutheran church there is "absolutely nothing" for the forgiveness of sins since their clergy separated from the One, Holy, Catholic and Apostolic Church. Forgiveness of sins is a charism given ONLY to the bishops (originally given ONLY to the Apostles, our first bishops).
John 20:22-23 And with that he breathed on them (The Apostles) and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”Thus ONLY those whom the bishop has given faculties can hear confessions and grant absolution. Outside the One, Holy, Catholic and Apostolic Church - there is absolutely nothing for the forgiveness of sins.
So, while there is some truth in what Klaus and that guest priest preached - the bottom line is, they missed it "by that much" (to quote Maxwell Smart).
Missing it, even "by that much" can have serious and eternal consequences.
AMDG,
Scott Windsor<<<
You can hear Rev. Klaus' entire sermon here: http://media.lhm.org/lutheranhour/mp3s/8452.mp3
Come Holy Ghost!
Come, Holy Ghost, Creator blest,
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.
O comforter, to Thee we cry,
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.
Thou in Thy sevenfold gifts are known;
Thou, finger of God's hand we own;
Thou, promise of the Father, Thou
Who dost the tongue with power imbue.
Kindle our sense from above,
and make our hearts o'erflow with love;
with patience firm and virtue high
the weakness of our flesh supply.
Far from us drive the foe we dread,
and grant us Thy peace instead;
so shall we not, with Thee for guide,
turn from the path of life aside.
Oh, may Thy grace on us bestow
the Father and the Son to know;
and Thee, through endless times confessed,
of both the eternal Spirit blest.
Now to the Father and the Son,
Who rose from death, be glory given,
with Thou, O Holy Comforter,
henceforth by all in earth and heaven. Amen.
and in our souls take up Thy rest;
come with Thy grace and heavenly aid
to fill the hearts which Thou hast made.
O comforter, to Thee we cry,
O heavenly gift of God Most High,
O fount of life and fire of love,
and sweet anointing from above.
Thou in Thy sevenfold gifts are known;
Thou, finger of God's hand we own;
Thou, promise of the Father, Thou
Who dost the tongue with power imbue.
Kindle our sense from above,
and make our hearts o'erflow with love;
with patience firm and virtue high
the weakness of our flesh supply.
Far from us drive the foe we dread,
and grant us Thy peace instead;
so shall we not, with Thee for guide,
turn from the path of life aside.
Oh, may Thy grace on us bestow
the Father and the Son to know;
and Thee, through endless times confessed,
of both the eternal Spirit blest.
Now to the Father and the Son,
Who rose from death, be glory given,
with Thou, O Holy Comforter,
henceforth by all in earth and heaven. Amen.
On Another Break!
This Masters program has really had me tied up - not much time for apologetics! During the last week of my last session we took a trip to Western NY then to Boston then to NYC... that was a challenge to get everything done while "on vacation." We did have a great time though!
School starts back up on Thursday, Aug 17!
School starts back up on Thursday, Aug 17!
Back But Almost NOT!
Well,
today marks the final day of the Spring Semester for me! I have a
break for a few weeks, so hope to get back into the swing of some
apologetics!
I also mentioned, "Almost NOT!" in the title.
and that is because a week ago last Friday I found myself in the
cardiac cath lab at the hospital where I work! Backing up a bit... I'm
a bit overweight and want to start an exercise program to get back into
shape - but in recent years, especially recent months, I've noticed I
"run out of gas" way too quickly. So, not wanting to literally kill
myself to try to get back into shape, I schedule an appointment with a
cardiologist associate (and friend, who happens to be a Greek Orthodox
Christian) for Thursday, April 20th. Well, on Monday, April 17th I was
just carrying a laptop computer (a rather heavy one, as laptops go, but
still - a laptop) from one side of the hospital to the other (where my
office is located) and about halfway there I started wondering if I
would make it all the way to my desk! I pressed on and made it, but sat
in my chair and had to "recover" for about 10-15 minutes before going
back to work.
The following video is not of my heart, but the blockage is the same amount and in the same spot, so my video likely doesn't look much different (still trying to see if I can get a copy of that).
--
Accendat in nobis Dominus ignem sui amoris, et flammam aeternae caritatis. Amen.
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